David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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International Philosophical Quarterly 50 (4):431-445 (2010)
There are four features to Aristotle’s account of courage that appear peculiar when compared to our own intuitions about this virtue: his account of courage seems not, on its surface, to fit a eudaimonist model, courage is restricted to a surprisingly small number of actions, this restriction, among other things, excludes women and non-combatant men from ever exercising this virtue, and courage is counted as virtuous because of its nobility and beauty. In this paper I explore Aristotle’s account of courage while being attentive to these features, and conclude with a brief consideration of how one might, without ignoring the peculiarities of his own treatment, apply Aristotle’s account of courage to a wider range of actions and actors than he would allow by employing analogoussenses of the terms “life” and “death.”
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W. Scott Cleveland (2015). The Emotions of Courageous Activity. Res Philosophica 92 (4):855-882.
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