‘Radical’ Pedagogy Requires ‘Conservative’ Epistemology

Journal of Philosophy of Education 29 (1):33-46 (1995)
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Abstract

Many defences of multiculturalist educational initiatives conjoin a‘liberal’ or ‘radical’ moral/political view—that education should endeavour to treat students with respect, and that respecting non-dominant,‘marginalised’ students requires protecting them from the hegemonic domination of the dominant culture—with what appears to be an equally radical epistemological view, according to which respecting minority students and cultures requires respecting their culturally specific epistemologies, which in turn requires refraining from imposing upon them a dominating hegemonic epistemology concerning the nature of truth, rational justification, and so on. In this paper I argue (1) that this‘radical’ epistemological position is fatally flawed; and (2) that, if true, it would undermine, rather than undergird, the favoured moral l political view. I argue, that is, that proponents of‘radical’ pedagogy would do better to reject the associated‘radical’ epistemological view in favour of a more traditional,‘conservative’ one.

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Citations of this work

The Epistemic Value of Diversity.Emily Robertson - 2013 - Journal of Philosophy of Education 47 (2):299-310.
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References found in this work

Mind and body.Hilary Putnam - 1981 - In Reason, Truth and History. Cambridge University Press.
Why reason can't be naturalized.Hilary Putnam - 1983 - In Realism and reason. New York: Cambridge University Press. pp. 3-24.
Why Reason Can’t Be Naturalized.Hilary Putnam - 1982 - Synthese 52 (1):229--47.
Relativism Refuted: A Critique of Contemporary Epistemological Relativism.H. Siegel - 1989 - British Journal for the Philosophy of Science 40 (3):419-427.
Naturalized epistemology and ?First philosophy?Harvey Siegel - 1995 - Metaphilosophy 26 (1-2):46-62.

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