David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Stanford Encyclopedia of Philosophy (2007)
The identity theory of mind holds that states and processes of the mind are identical to states and processes of the brain. Strictly speaking, it need not hold that the mind is identical to the brain. Idiomatically we do use ‘She has a good mind’ and ‘She has a good brain’ interchangeably but we would hardly say ‘Her mind weighs fifty ounces’. Here I take identifying mind and brain as being a matter of identifying processes and perhaps states of the mind and brain. Consider an experience of pain, or of seeing something, or of having a mental image. The identity theory of mind is to the effect that these experiences just are brain processes, not merely correlated with brain processes.
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John R. Searle (1984). Intentionality and its Place in Nature. Synthese 38 (October):87-100.
Worth Boone & Gualtiero Piccinini (forthcoming). The Cognitive Neuroscience Revolution. Synthese:1-26.
Andrew Melnyk (1994). Being a Physicalist: How and (More Importantly) Why. [REVIEW] Philosophical Studies 74 (2):221-241.
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