David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Episteme 5 (1):pp. 106-128 (2008)
For well over a decade, much of liberal political theory has accepted the founding premise of Rawls's political liberalism, according to which the fact of reasonable pluralism renders comprehensive versions of liberalism incoherent. However, the founding premise presumes that all comprehensive doctrines are moral doctrines. In this essay, the author builds upon recent work by Allen Buchanan and develops a comprehensive version of liberalism based in a partially comprehensive social epistemic doctrine. The author then argues that this version of liberalism is sufficiently accommodating of the fact of reasonable pluralism. The conclusion is that the founding premise of political liberalism admits of a counterexample; there is a version of comprehensive liberalism that is sufficiently pluralistic
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References found in this work BETA
Robert Nozick (1974). Anarchy, State and Utopia. Basic Books.
Joseph Raz (1986). The Morality of Freedom. Oxford University Press.
John Rawls (1993). Political Liberalism. Columbia University Press.
Jeffrey Stout (2005). Democracy and Tradition. Princeton University Press.
J. Rawls (1995). Political Liberalism. Tijdschrift Voor Filosofie 57 (3):596-598.
Citations of this work BETA
Klemens Kappel & Karin Jønch-Clausen (2015). Social Epistemic Liberalism and the Problem of Deep Epistemic Disagreements. Ethical Theory and Moral Practice 18 (2):371-384.
Robert B. Talisse (2009). Responses to My Critics. Transactions of the Charles S. Peirce Society 45 (1):pp. 90-108.
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