Deleuze Studies 3 (1):97-123 (2009)
|Abstract||This paper sets out a series of critical contrasts between Alain Badiou and Gilles Deleuze's philosophies of the event. It does so in the context of some likely objections to their positions from a broadly analytic position. These objections concern problems of individuation and location in space-time. The paper also explains Deleuze and Badiou's views on the event through a literary application on a short story by John Cheever. In conclusion it is argued that both thinkers have good answers to the objections, but that they diverge on the ontological commitments of their definitions of the event|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
James Williams (2010). Against Oblivion and Simple Empiricism. Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):25-34.
Jamie Morgan (2011). The Significance of the Mathematics of Infinity for Realism: Norris on Badiou. Journal of Critical Realism 10 (2):243-270.
Ray Brassier (2006). Presentation as Anti-Phenomenon in Alain Badiou's Being and Event. Continental Philosophy Review 39 (1):59-77.
Jon Roffe (2007). The Errant Name: Badiou and Deleuze on Individuation, Causality and Infinite Modes in Spinoza. Continental Philosophy Review 40 (4):389-406.
Simon D. O'Sullivan, The Strange Temporality of the Subject: Badiou and Deleuze Between the Finite and the Infinite.
Alistair Welchman (2009). Deleuze's Post-Critical Metaphysics. Symposium 13 (2):25-54.
Jeffrey Bell (2006). Charting the Road of Inquiry: Deleuze's Humean Pragmatics and the Challenge of Badiou. Southern Journal of Philosophy 44 (3):399-425.
Taylor Hammer (2007). The Role of Ontology in the Philosophy of Gilles Deleuze. Southern Journal of Philosophy 45 (1):57-77.
Added to index2010-07-11
Total downloads35 ( #34,124 of 549,068 )
Recent downloads (6 months)3 ( #25,703 of 549,068 )
How can I increase my downloads?