David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Social Philosophy and Policy 12 (2):136--158 (1995)
It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word 'exploitation' that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society (such as Our own) might be fundamentally just while nevertheless being pervasively exploitative. I do think that exploitation is nearly always a bad thing, and will try to identify the moral belief which makes most of us think it is. But I will argue that its badness does not always consist in its being unjust.
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Citations of this work BETA
Jeffrey Kirby (2014). Transnational Gestational Surrogacy: Does It Have to Be Exploitative? American Journal of Bioethics 14 (5):24-32.
Hallie Liberto (2014). The Exploitation Solution to the Non-Identity Problem. Philosophical Studies 167 (1):73-88.
Benjamin Powell & Matt Zwolinski (2012). The Ethical and Economic Case Against Sweatshop Labor: A Critical Assessment. [REVIEW] Journal of Business Ethics 107 (4):449-472.
Wendy Rogers, Catriona Mackenzie & Susan Dodds (2012). Why Bioethics Needs a Concept of Vulnerability. International Journal of Feminist Approaches to Bioethics 5 (2):11-38.
Danielle M. Wenner (2016). Against Permitted Exploitation in Developing World Research Agreements. Developing World Bioethics 16 (1):36-44.
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