Dis/located in nature? A feminist critique of David Abram
Ethics and the Environment 9 (1):121-139 (2004)
| Abstract | : This paper draws on Mary Daly's creative, connective use of the written word to challenge David Abram's central argument in The Spell of the Sensuous: that alphabetic writing and literacy are primarily responsible both for dulling human sensory perception and for severing a deep connection between humans and the natural world. It does so by outlining Abram's central claim, investigating the parallels and important differences between Abram's and Daly's work, and examining the strategies for reconnecting with the living world that emerge from Daly's prose. Ultimately, this paper argues that the ways in which people interact with all language have a greater impact on their perception of and connec- tion to the natural world than whether they live in oral or literate communities | |||||||||
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Abram Kardiner (1961). They Studied Man. Cleveland, World Pub. Co..
David Abram & Melissa Geib (eds.) (2006). Phenomenology and Ecology: The Twenty-Third Annual Symposium of the Simon Silverman Phenomenology Center: Lectures. Simon Silverman Phenomenology Center, Duquesne University.
Abram L. Harris (1955). Book Review:A Critique of Socio-Economic Goals. Henry M. Oliver, Jr. [REVIEW] Ethics 65 (2):147-.
David Abram (2005). Between the Body and the Breathing Earth: A Reply to Ted Toadvine. Environmental Ethics 27 (2):171-190.
Meg Holden (2001). Phenomenology Versus Pragmatism. Environmental Ethics 23 (1):37-56.
David Abram (2010). Becoming Animal: An Essay on Wonder. Pantheon Books.
David Abram (1988). Merleau-Ponty and the Voice of the Earth. Environmental Ethics 10 (2):101-120.
C. Preston (1999). Environment and Belief: The Importance of Place in the Construction of Knowledge. Ethics and the Environment 4 (2):211-218.
Eleanor D. Helms (2008). Language and Responsibility. Environmental Philosophy 5 (1):23-36.
Ted Toadvine (2005). Limits of the Flesh: The Role of Reflection in David Abram's Ecophenomenology. Environmental Ethics 27 (2):155-170.
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