Search results for 'Melissa Geib' (try it on Scholar)

469 found
Sort by:
  1. David Abram & Melissa Geib (eds.) (2006). Phenomenology and Ecology: The Twenty-Third Annual Symposium of the Simon Silverman Phenomenology Center: Lectures. Simon Silverman Phenomenology Center, Duquesne University.score: 240.0
    Between the body and the breathing earth : on the phenomenology of depth perception -- To praise again : phenomenology and the project of ecopsychology -- Postphenomenology and the lifeworld : interconnections, relationships, and environmental wholes : a phenomenological ecology of natural and built worlds.
     
    My bibliography  
     
    Export citation  
  2. S. Baucus Melissa, I. Norton William, A. Baucus David & E. Human Sherrie (2008). Fostering Creativity and Innovation Without Encouraging Unethical Behavior. Journal of Business Ethics 81 (1).score: 30.0
    Many prescriptions offered in the literature for enhancing creativity and innovation in organizations raise ethical concerns, yet creativity researchers rarely discuss ethics. We identify four categories of behavior proffered as a means for fostering creativity that raise serious ethical issues: (1) breaking rules and standard operating procedures; (2) challenging authority and avoiding tradition; (3) creating conflict, competition and stress; and (4) taking risks. We discuss each category, briefly identifying research supporting these prescriptions for fostering creativity and then we delve (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  3. Fitzgibbon Bernadette, Kirkovski Melissa, Green Amity, Eisenberger Naomi, Fitzgerald Paul & Enticott Peter (2013). An rTMS Study of Social Rejection: Effect of Trait Empathy. Frontiers in Human Neuroscience 7.score: 30.0
  4. Dong Catherine Yanhong & Slavin Melissa (2013). Improving Screening for Vascular Cognitive Impairment at 3–6 Months After Ischemic Stroke. Frontiers in Human Neuroscience 7.score: 30.0
  5. Le Bas Genevieve, Stout Julie & Hughes Melissa (2013). The Victorian Driving Risk in Young People Study (Vic DRYP). Frontiers in Human Neuroscience 7.score: 30.0
  6. Lai Jennifer, Pauling Melissa & Kirk Ian (2013). The COMT Val158Met Polymorphism: Individual Differences in Visual N1 and Error-Related Negativity. Frontiers in Human Neuroscience 7.score: 30.0
  7. Hughes Melissa & Stout Julie (2013). Neurocognitive Predictors of Risky Driving in Young People – Western Australia. Frontiers in Human Neuroscience 7.score: 30.0
  8. Yates Melissa (2007). Rawls and Habermas on Religion in the Public Sphere. Philosophy and Social Criticism 33 (7).score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  9. Kirkovski Melissa, Enticott Peter, Rossell Susan & Fitzgerald Paul (2013). Social Processing in Autism Spectrum Disorder: An fMRI Investigation. Frontiers in Human Neuroscience 7.score: 30.0
  10. Melissa Salazar (2012). Reseña "Los medios y la política. Relación aviesa" de Melissa Salazar y Robinson Salazar. Utopía y Praxis Latinoamericana 17 (56):110-115.score: 12.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  11. Stavroula Glezakos (2009). Comments on Melissa Frankel's “Something-We-Know-Not-What, Something-We-Know-Not Why: Berkeley, Meaning and Minds”. Philosophia 37 (3):403-407.score: 9.0
  12. Debby Jo Blank (forthcoming). What Melissa Told Me…. Journal of Medical Humanities:1-3.score: 9.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  13. D. P. Baker (2003). Morality, Structure, Transcendence and Theism: A Response to Melissa Lane's Reading of Charles Taylor's Sources of the Self. [REVIEW] International Journal for Philosophy of Religion 54 (1):33-48.score: 9.0
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  14. Mathias Risse (2006). Humanitarian Intervention - by Terry Nardin and Melissa S. Williams. Ethics and International Affairs 20 (3):385–388.score: 9.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Jacek Brzozowski, Matthew Festenstein, Marek Kwiek, Patrick Lenta & Christian Miller (forthcoming). Deane-Peter Baker Lectures in Philosophy at the University of Natal, and is an Editor of Theoria. He is Currently Pursuing PhD Studies Through Macquarie University. Recent Publications Include 'Morality, Structure, Transcendence and Theism: A Response to Melissa Lane's Reading of Charles Taylor's Sources of the Self', Forthcoming in Inter. Theoria.score: 9.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. R. P. H. Green (1993). Acta Symposii Latini de Lingua Latina Vinculo Europae. Parisiis in Instituto Finnico 25–27 M. Oct. Anno 1991 Auspiciis Finnici Ministerii Publici Rei Institutoriae. (Institut Finlandais En France.) Pp. 189. Brussels: Melissa, 1992. Paper. [REVIEW] The Classical Review 43 (01):212-213.score: 9.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Sarah A. Neeley (2013). All You That Labor: Religion and Ethics in the Living Wage Movement by C. Melissa Snarr. Journal of the Society of Christian Ethics 33 (2):194-196.score: 9.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. J. Kovacs (2013). Response to the Commentaries of Melissa S Anderson and Murray J Dyck. Journal of Medical Ethics 39 (8):515-516.score: 9.0
    Anderson and Dyck claim that the current trend of almost exclusively using citation-based evaluative metrics to assess the research output of scholars is unsound. I agree with them in this, but I feel that, for practical reasons, this system will not disappear in the near future, so we must concentrate on making it fairer. Both commentators doubt whether numerically expressing each contributor's relative contribution is feasible. I admit that an important precondition for this task is the possibility of an informed, (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19. C. W. Gaddis (1982). A Successful Text Living: An Interpretive Approach to Biology Melissa Stanley George Andrykovitch. Bioscience 32 (11):882-882.score: 9.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Corey Brettschneider (2008). This Book Provocatively Inquires Into Whether Some Aspects of Law Should Be Regarded as Beyond the Purview of Dem-Ocratic Procedures. On Melissa Schwartzberg's Account,“Entrenchment,”—Her Term for Those Aspects of Law Thought. Argument 6 (2):363.score: 9.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  21. Todd Cronan (2012). Melissa Gregg and Gregory J. Seigworth, Eds, The Affect Theory Reader. Radical Philosophy 172:51.score: 9.0
    No categories
     
    My bibliography  
     
    Export citation  
  22. J. Davies (2004). A Practical Guide to Developmental Biology By Melissa A. Gibbs. Bioessays 26:1142-1142.score: 9.0
     
    My bibliography  
     
    Export citation  
  23. Daniel Donoghue (1987). Melissa M. Furrow, Ed., Ten Fifteenth-Century Comic Poems. (Garland Medieval Texts, 13.) New York and London: Garland, 1985. Pp. Xviii, 500. $60. [REVIEW] Speculum 62 (4):942-945.score: 9.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. Ana Drolas (2010). Reseña "Resistencias Laborales: Experiencias de repolitización del trabajo en Argentina" de Paula Lenguita, Juan Montes Cató, Robinson Salazar, Melissa Salazar. Utopía y Praxis Latinoamericana 15 (49):114-115.score: 9.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Dirk T. Held (2002). Melissa Lane, Plato's Progeny. How Plato and Socrates Still Captivate the Modern Mind Reviewed By. Philosophy in Review 22 (5):332-334.score: 9.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  26. Julius Kirshner (1996). Melissa Meriam Bullard, Lorenzo Il Magnifico: Image and Anxiety, Politics and Finance.(Istituto Nazionale di Studi Sul Rinascimento, Studi E Testi, 34.) Florence: Leo S. Olschki, 1994. Paper. Pp. Xv, 247; Tables. L 58,000. [REVIEW] Speculum 71 (1):138-140.score: 9.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  27. Myra Seaman (2011). Melissa Furrow, Expectations of Romance: The Reception of a Genre in Medieval England.(Studies in Medieval Romance, 11.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2009. Pp. Viii, 264; 2 Black-and-White Plates. $95. [REVIEW] Speculum 86 (2):490-492.score: 9.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Melissa Seymour Fahmy (2013). On Procreative Responsibility in Assisted and Collaborative Reproduction. Ethical Theory and Moral Practice 16 (1):55-70.score: 6.0
    Abstract It is common practice to regard participants in assisted and collaborative reproduction (gamete donors, embryologists, fertility doctors, etc.) as simply providing a desired biological product or medical service. These agents are not procreators in the ordinary sense, nor do they stand in any kind of meaningful parental relation to the resulting offspring. This paper challenges the common view by defending a principle of procreative responsibility and then demonstrating that this standard applies as much to those who provide reproductive assistance (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  29. Melissa Williams & Jeremy Waldron (eds.) (2008). Nomos XLVIII: Toleration and Its Limits. NYU Press.score: 6.0
    Toleration has a rich tradition in Western political philosophy. It is, after all, one of the defining topics of political philosophy—historically pivotal in the development of modern liberalism, prominent in the writings of such canonical figures as John Locke and John Stuart Mill, and central to our understanding of the idea of a society in which individuals have the right to live their own lives by their own values, left alone by the state so long as they respect the similar (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30. Melissa A. Orlie (1997). Living Ethically, Acting Politically. Cornell University Press.score: 6.0
    Political scientist Melissa Orlie asks what it means to live freely and responsibly when advantages are distributed disproportionately according to race, gender ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  31. Fiona Nicoll & Melissa Gregg (2008). Successful Resistance or Resisting Success? Surviving the Silent Social Order of the Theory Classroom. Social Epistemology 22 (2):203 – 217.score: 6.0
    Fiona Nicoll and Melissa Gregg met on the job at a new university having both moved from Sydney to Brisbane to take up their appointments. Here they share reflections on teaching a cultural theory course that they inherited from a prominent Australian Professor of Cultural Studies, offering the perspectives of two consecutive generations of cultural studies theorists now teaching in the field since the early 1990s. This situation gives rise to new interpretations regarding the value and uses of theory (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  32. Melissa McBay Merritt (2010). Kant on the Transcendental Deduction of Space and Time: An Essay on the Philosophical Resources of the Transcendental Aesthetic. Kantian Review 14 (2):1-37.score: 3.0
    I take up Kant's remarks about a "transcendental deduction" of the "concepts of space and time" (A87/B119-120). I argue for the need to make a clearer assessment of the philosophical resources of the Aesthetic in order to account for this transcendental deduction. Special attention needs to be given to the fact that the central task of the Aesthetic is simply the "exposition" of these concepts. The Metaphysical Exposition reflects upon facts about our usage to reveal our commitment to the idea (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  33. Melissa McBay Merritt (2011). Kant's Argument for the Apperception Principle. European Journal of Philosophy 19 (1):59-84.score: 3.0
    Abstract: My aim is to reconstruct Kant's argument for the principle of the synthetic unity of apperception. I reconstruct Kant's argument in stages, first showing why thinking should be conceived as an activity of synthesis (as opposed to attention), and then showing why the unity or coherence of a subject's representations should depend upon an a priori synthesis. The guiding thread of my account is Kant's conception of enlightenment: as I suggest, the philosophy of mind advanced in the Deduction belongs (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  34. Melissa McBay Merritt (2006). Science and the Synthetic Method of the Critique of Pure Reason. Review of Metaphysics 59 (3):517-539.score: 3.0
    Kant maintains that his Critique of Pure Reason follows a “synthetic method” which he distinguishes from the analytic method of the Prolegomena by saying that the Critique “rests on no other science” and “takes nothing as given except reason itself”. The paper presents an account of the synthetic method of the Critique, showing how it is related to Kant’s conception of the Critique as the “science of an a priori judging reason”. Moreover, the author suggests, understanding its synthetic method sheds (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  35. Melissa McBay Merritt (2012). The Moral Source of the Kantian Sublime. In Timothy Costelloe (ed.), The Sublime: From Antiquity to the Present (pp. 37-49). Cambridge University Press.score: 3.0
    A crucial feature of Kant's critical-period writing on the sublime is its grounding in moral psychology. Whereas in the pre-critical writings, the sublime is viewed as an inherently exhausting state of mind, in the critical-period writings it is presented as one that gains strength the more it is sustained. I account for this in terms of Kantian moral psychology, and explain that, for Kant, sound moral disposition is conceived as a sublime state of mind.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. Melissa McBay Merritt (2011). Kant on Enlightened Moral Pedagogy. Southern Journal of Philosophy 49 (3):227-53.score: 3.0
    For Kant, the ideal of enlightenment is most fundamentally expressed as a self-developed soundness of judgment. But what does this mean when the judgment at issue is practical, i.e., concerns the good to be brought about through action? I argue that the moral context places special demands on the ideal of enlightenment. This is revealed through an interpretation of Kant’s prescription for moral pedagogy in the Critique of Practical Reason. The goal of the pedagogy is to cultivate the moral disposition, (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  37. Melissa Barry (2007). Realism, Rational Action, and the Humean Theory of Motivation. Ethical Theory and Moral Practice 10 (3):231-242.score: 3.0
    Realists about practical reasons agree that judgments regarding reasons are beliefs. They disagree, however, over the question of how such beliefs motivate rational action. Some adopt a Humean conception of motivation, according to which beliefs about reasons must combine with independently existing desires in order to motivate rational action; others adopt an anti-Humean view, according to which beliefs can motivate rational action in their own right, either directly or by giving rise to a new desire that in turn motivates the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. Melissa McBay Merritt (2009). Reflection, Enlightenment, and the Significance of Spontaneity in Kant. British Journal for the History of Philosophy 17 (5):981-1010.score: 3.0
    Existing interpretations of Kant’s appeal to the spontaneity of the mind focus almost exclusively on the discussion of pure apperception in the Transcendental Deduction. The risk of such a strategy lies in the considerable degree of abstraction at which the argument of the Deduction is carried out: existing interpretations fail to reconnect adequately with any ground-level perspective on our cognitive lives. This paper works in the opposite direction. Drawing on Kant’s suggestion that the most basic picture we can have of (...)
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  39. TerryMorehead Dworkin & Melissa S. Baucus (1998). Internal Vs. External Whistleblowers: A Comparison of Whistleblowering Processes. [REVIEW] Journal of Business Ethics 17 (12):1281-1298.score: 3.0
    We conduct quantitative and qualitative analysis of 33 cases of internal and external whistleblowers wrongfully fired for reporting wrongdoing. Our results show external whistleblowers have less tenure with the organization, greater evidence of wrongdoing, and they tend to be more effective in changing organizational practices. External whistleblowers also experience more extensive retaliation than internal whistleblowers, and patterns of retaliation by management against the whistleblower vary depending on whether the whistleblower reports internally or externally. We discuss implications for organizations and whistleblowers, (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  40. Melissa McBay Merritt (2010). Review: Clewis, The Kantian Sublime and the Revelation of Freedom. [REVIEW] British Journal for the History of Philosophy 18 (3):529-532.score: 3.0
    Review of Robert Clewis, _The Kantian Sublime and the Revelation of Freedom_.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41. Melissa Mcbay Merritt (2007). Analysis in the Critique of Pure Reason. Kantian Review 12 (1):61-89.score: 3.0
    The paper argues that existing interpretations of Kant's Critique of Pure Reason as an "analysis of experience" (e.g., those of Kitcher and Strawson) fail because they do not properly appreciate the method of the work. The author argues that the Critique provides an analysis of the faculty of reason, and counts as an analysis of experience only in a derivative sense.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  42. Melissa Bergeron (2006). The Ethics of Belief: Conservative Belief Management. Social Epistemology 20 (1):67 – 78.score: 3.0
    Some hold that W.K. Clifford's arguments are inconsistent, appealing to the disvalue of likely consequences of nonevidential belief-formation, while also insisting that the consequences are irrelevant to the wrongness of so believing. My thesis is that Clifford's arguments are consistent; one simply needs to be clear on the role consequences play in the "Ethics of Belief" (and, for that matter, in William James's "The Will to Believe"). The consequences of particular episodes of nonevidential belief-formation are, as Clifford insists, irrelevant to (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  43. Quentin Skinner, Partha Dasgupta, Raymond Geuss, Melissa Lane, Peter Laslett, Onora O'Neill, W. G. Runciman & Andrew Kuper (2002). Political Philosophy: The View From Cambridge. Journal of Political Philosophy 10 (1):1–19.score: 3.0
    This article reports on a conversation convened by Quentin Skinner at the invitation of the Editors of The Journal of Political Philosophy and held in Cambridge on 13 February 2001.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  44. Melissa Frankel (2009). Something-We-Know-Not-What, Something-We-Know-Not-Why: Berkeley, Meaning and Minds. Philosophia 37 (3):381-402.score: 3.0
    It is sometimes suggested that Berkeley adheres to an empirical criterion of meaning, on which a term is meaningful just in case it signifies an idea (i.e., an immediate object of perceptual experience). This criterion is thought to underlie his rejection of the term ‘matter’ as meaningless. As is well known, Berkeley thinks that it is impossible to perceive matter. If one cannot perceive matter, then, per Berkeley, one can have no idea of it; if one can have no idea (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. Melissa Barry (2010). Slaves of the Passions by Mark Schroeder. [REVIEW] Hume Studies 36 (2):225–228.score: 3.0
    In Slaves of the Passions, Mark Schroeder provides a systematic, rigorously argued defense of a Humean theory of reasons for action, taking pains to respond to influential objections to the view. While inspired by Hume, Schroeder makes it clear that he aims to develop a Humean theory, not necessarily one that Hume himself embraced, and for this reason little is said about Hume in the book. One respect in which Schroeder takes himself to be departing from Hume is in developing (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  46. Elisabeth Pacherie, Melissa Green & Timothy J. Bayne (2006). Phenomenology and Delusions: Who Put the 'Alien' in Alien Control? Consciousness and Cognition 15 (3):566-577.score: 3.0
    Current models of delusion converge in proposing that delusional beliefs are based on unusual experiences of various kinds. For example, it is argued that the Capgras delusion (the belief that a known person has been replaced by an impostor) is triggered by an abnormal affective experience in response to seeing a known person; loss of the affective response to a familiar person’s face may lead to the belief that the person has been replaced by an impostor (Ellis & Young, 1990). (...)
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  47. Melissa R. Beck, Daniel T. Levin & Bonnie L. Angelone (2007). Change Blindness Blindness: Beliefs About the Roles of Intention and Scene Complexity in Change Detection. Consciousness and Cognition 16 (1):31-51.score: 3.0
  48. Melissa Seymour Fahmy (2011). On the Supposed Moral Harm of Selecting for Deafness. Bioethics 25 (3):128-136.score: 3.0
    This paper demonstrates that accounting for the moral harm of selecting for deafness is not as simple or obvious as the widespread negative response from the hearing community would suggest. The central questions addressed by the paper are whether our moral disquiet with regard to selecting for deafness can be adequately defended, and if so, what this might entail. The paper considers several different strategies for accounting for the supposed moral harm of selecting for deafness and concludes that the deaf (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  49. Melissa Zinkin (2006). Respect for the Law and the Use of Dynamical Terms in Kant's Theory of Moral Motivation. Archiv für Geschichte der Philosophie 88 (1):31-53.score: 3.0
    Kant's discussion of the feeling of respect presents a puzzle regarding both the precise nature of this feeling and its role in his moral theory as an incentive that motivates us to follow the moral law. If it is a feeling that motivates us to follow the law, this would contradict Kant's view that moral obligation is based on reason alone. I argue that Kant has an account of respect as feeling that is nevertheless not separate from the use of (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  50. Melissa Seymour Fahmy (2010). Kantian Practical Love. Pacific Philosophical Quarterly 91 (3):313-331.score: 3.0
    In the Doctrine of Virtue Kant stipulates that ‘Love is a matter of feeling, not of willing . . . so a duty to love is an absurdity.’ Nonetheless, in the same work Kant claims that we have duties of love to other human beings. According to Kant, the kind of love which is commanded by duty is practical love. This paper defends the view that the duty of practical love articulated in the Doctrine of Virtue is distinct from the (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 469