Results for 'Willard Enrique Macaraan'

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  1. Exploring the Locus of Anthropos in Market Ecology: When the Homo Politicus Converses with the Homo Economicus.Willard Enrique Macaraan - 2014 - Kritike 8 (1):136-152.
    The dilemma of the anthropos confuses him as to the advantage of the market to his existence. The market anthropos is seen as homo economicus, a self-interested, utility-maximizing individual. This popular belief is critically analyzed as to its nuances insofar as the homo politicus of John Rawls is concerned. The life of the market anthropos seeks consensus towards societal cooperation and justice. Popularly held to be dissenting, this paper seeks to explore their possible convergence in the light of the nuances (...)
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  2. Basic ecclesial community and economics of compassion.Willard Enrique R. Macaraan - 2013 - Journal of Dharma 38 (2):147-166.
    The current appeal of non-standard economic alternatives is backgrounded against the vulnerability of mainstream capitalism to meltdown and crisis as shown in recent times. There is an increasing number of governments, institutions, and civil societies (NGOs) that have been advocating economic systems, structures, or dynamics that would promote the good of the human person (dignity, personhood, values, and worth). People have started to realize that doing economics is not always within the realm of rationalized judgments and mathematized calculations (highly impersonal) (...)
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  3. A kapwa-infused paradigm in teaching Catholic theology/catechesis in a multireligious classroom in the Philippines.Willard Enrique Macaraan - 2019 - Teaching Theology and Religion 22 (2):102-113.
    The increasing religious diversity in educational space has raised a legitimate question on how Catholic theology/ catechesis must be taught in Philippine Catholic universities given the institutional mandate to educate students “into the faith of the Church through teaching of Christian doctrine in an organic and systematic way” (Wuerl, 2013, 1). On this note, the paper makes reference to “centered plural- ism” (CP), a positional posture espoused by Georgetown University in dealing with this predicament. In an attempt to (re) appropriate (...)
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  4. The Person in the Market: Threats and Possibilities.Willard Enrique R. Macaraan - 2013 - IAFOR Journal of Ethics, Religion and Philosophy 1 (1):51-59.
    The market, after a long yet undisturbed evolution, has finally become an imposing superstructure that does not simply connote a place of production, exchange and purchase but has transcended the non-economic spheres of human life, even its moral-cultural order. At the core of this evolution is the human person, no more an agent but more like its slave. Everything has become commodified – literally. From goods produced by human labor and ingenuity to selling even the body of the producer him/herself. (...)
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  5. Exploring marginality among Filipino Catholics in Japan: A proposed heuristic device.Willard Enrique Macaraan - 2020 - Religions 11 (161):1-17.
    The Church seeks to be inclusive; one that opens her doors to everyone. For many Filipino Catholics (FCs) in Japan, their ecclesial existence is marked by a history of negotiation as “guests” hosted by the Japanese Catholics (JCs). Within this field of host–guest interplay, this paper explores the dynamics of sociospatial seclusion by employing the ideation of marginality pro ered by Loic Wacquant’s study on urban ghettos. The paper argues that the guest-identity of FCs must not be understood as a (...)
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  6. Pope Francis and his call for a new economic model: The anthropological criterion.Willard Enrique Macaraan - 2021 - Journal for the Study of Religions and Ideologies 20 (58):66-80.
    Pope Francis argues for a shift to a new economic model that is in the service of the human life and is "more attentive to ethical principles" (LS 189). He does not endorse a specific model except that he provides conditions, principles, and frameworks by which its ethos must be grounded against. As part of his pastoral approach and his vision of a synodal Church, he invites everyone to participate and contribute to this discussion because "not all discussions of doctrinal, (...)
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  7. Lubricating the rough grounds: the case of Panag Kalangkang.Willard Enrique Macaraan - 2016 - Quest 1 (1):87-95.
    PanagKalangkang is a small fishing community in Sta. Cruz, Marinduque. Viewed as rough ground, life there is an everyday struggle where, from their need to survive, people have to negotiate and adjust. In this paper, the author attempts to draw on the idea of “rough grounds” as locus theologicus and thereby contribute towards a theological methodology sourced from the praxis of the margins, where people find themselves in the midst of friction between the dominant forces of structure/system and the dearth (...)
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  8. The Filipino Catholics and their historicized narrative of struggle.Willard Enrique Macaraan - 2018 - International Journal of Civic Political and Community Studies 16 (1-2):13-26.
    For Filipinos in Japan, their long-historicized existence in Japan has forced them to continually (re)adjust and (re)articulate their own sociocultural norms, particularly in secular areas like workplaces, societal institutions, marketplaces, and even in their own domestic familial spaces. This article argues, however, that this narrative of struggle is somehow extended even in the confines of religious and ecclesial spaces of Catholic parishes and churches. In this light, this article attempts to articulate the current status and predicament of Filipino Catholics in (...)
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  9.  36
    philosophical foundations of critical discourse analysis: A diachronic sketch.Willard Bnrique R. Macaraan - 2015 - Philosophia: International Journal of Philosophy (Philippine e-journal) 16 (1):45-57.
    Critical Discourse Analysis, or more popularly known as CDA, reflects the trend on the investigation of ideology and power struggle that is implied in the text and sound of discourse and language. With Norman Fairclough and the group in Lancaster University as the leading theorists of this discipline, this paper deals on extracting the very foundation of its theoretical claims in hope of unearthing the rich philosophical ideations and nuances that may have contributed towards its creation and formation through the (...)
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  10. Word and Object.Willard Van Orman Quine - 1960 - Cambridge, MA, USA: MIT Press.
    In the course of the discussion, Professor Quine pinpoints the difficulties involved in translation, brings to light the anomalies and conflicts implicit in our ...
  11. Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
    Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact, and truth which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as (...)
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  12. Word and Object.Willard Van Orman Quine - 1960 - Les Etudes Philosophiques 17 (2):278-279.
     
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  13. The ways of paradox, and other essays.Willard Van Orman Quine (ed.) - 1976 - Cambridge: Harvard University Press.
    A respected Harvard logician and philosopher gathers together twenty-nine writings dealing with the foundations of mathematics, Rudolf Carnap, lin-guistics, ...
  14. Pursuit of truth.Willard Van Orman Quine - 1990 - Cambridge, Mass.: Harvard University Press.
    " This is a key book for understanding the effort that a major philosopher has made a large part of his life's work: to naturalize epistemology in the twentieth ...
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  15. Quantifiers and propositional attitudes.Willard van Orman Quine - 1955 - Journal of Philosophy 53 (5):177-187.
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  16. Quiddities: an intermittently philosophical dictionary.Willard Van Orman Quine - 1987 - Cambridge, MA: Harvard University Press.
    Quine's areas of interest are panoramic, as this lively book amply demonstrates.
  17.  60
    Set Theory and its Logic: Revised Edition.Willard Van Orman Quine - 1963 - Harvard University Press.
    This is an extensively revised edition of Mr. Quine's introduction to abstract set theory and to various axiomatic systematizations of the subject.
  18. On What There Is.Willard Van Orman Quine - 1948 - Review of Metaphysics 2 (5):21-38.
    Suppose now that two philosophers, McX and I, differ over ontology. Suppose McX maintains there is something which I maintain there is not. McX can, quite consistently with his own point of view, describe our difference of opinion by saying that I refuse to recognize certain entities. I should protest of course that he is wrong in his formulation of our disagreement, for I maintain that there are no entities, of the kind which he alleges, for me to recognize; but (...)
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  19. On Mental Entities.Willard V. Quine - 1976 - In Willard Van Orman Quine (ed.), The ways of paradox, and other essays. Cambridge: Harvard University Press.
     
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  20. Mind and Language.Willard V. Quine - 1975 - Oxford University Press.
     
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  21. Natural kinds.Willard V. Quine - 1969 - In Willard van Orman Quine (ed.), Ontological Relativity and Other Essays. Columbia University Press. pp. 114-38.
     
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  22. From a Logical Point of View.Willard Orman Quine - 1953 - Harvard University Press.
     
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  23.  41
    Methods of Logic.P. L. Heath & Willard Van Orman Quine - 1955 - Philosophical Quarterly 5 (21):376.
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  24.  69
    Philosophy of Logic.Willard V. O. Quine - 1986 - Philosophy 17 (3):392-393.
    With his customary incisiveness, W. V. Quine presents logic as the product of two factors, truth and grammar-but argues against the doctrine that the logical truths are true because of grammar or language. Rather, in presenting a general theory of grammar and discussing the boundaries and possible extensions of logic, Quine argues that logic is not a mere matter of words.
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    Set Theory and its Logic.Willard van Orman Quine - 1963 - Cambridge, MA, USA: Harvard University Press.
    This is an extensively revised edition of Mr. Quine's introduction to abstract set theory and to various axiomatic systematizations of the subject. The treatment of ordinal numbers has been strengthened and much simplified, especially in the theory of transfinite recursions, by adding an axiom and reworking the proofs. Infinite cardinals are treated anew in clearer and fuller terms than before. Improvements have been made all through the book; in various instances a proof has been shortened, a theorem strengthened, a space-saving (...)
  26. The nature of natural knowledge.Willard V. Quine - 1975 - In Samuel D. Guttenplan (ed.), Mind and language. Oxford [Eng.]: Clarendon Press. pp. 1975--67.
     
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  27. Two Dogmas in Retrospect.Willard van Orman Quine - 1991 - Canadian Journal of Philosophy 21 (3):265 - 274.
    In retrospecting "Two Dogmas" I find myself overshooting by twenty years. I think back to college days, 61 years agao. I majored in mathematics and was doing my honors reading in mathematical logic, a subject that had not yet penetrated the Oberlin curriculum. My new love, in the platonic sense, was Whitehead and Russell's Principia Mathematica.
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  28. Confessions of a confirmed extensionalist: and other essays.Willard van Orman Quine - 2008 - Cambridge, Mass.: Harvard University Press. Edited by Dagfinn Føllesdal & Douglas B. Quine.
    These essays, along with several manuscripts published here for the first time, offer a more complete and highly defined picture than ever before of one of the ...
  29. Variables Explained Away.Willard V. Quine - 1960 - Journal of Symbolic Logic 32 (1):112-112.
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  30. Events and reification.Willard V. Quine - 1985 - In E. Lepore & B. McLaughlin (eds.), Actions and Events: Perspectives on the Philosophy of Davidson. Blackwell. pp. 162-71.
     
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  31. Whither physical objects?Willard Quine - 1976 - In R. S. Cohen, P. K. Feyerabend & M. Wartofsky (eds.), Essays in Memory of Imre Lakatos. Reidel. pp. 497--504.
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  32. Epistemology Naturalized.Willard Van Orman Quine - 1969 - In . Columbia University Press. pp. 69-90.
     
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  33. On what there is1.Willard V. Quine - 2009 - In Michael C. Rea (ed.), Arguing About Metaphysics. Routledge. pp. 11.
     
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  34. Mind and verbal dispositions.Willard V. Quine - 1975 - In Mind and Language. Oxford University Press.
     
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  35. Two dogmas of empiricism.Willard van Orman Quine - 2010 - In Darragh Byrne & Max Kölbel (eds.), Arguing about language. New York: Routledge. pp. 20--43.
    Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact and truths which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as (...)
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  36.  81
    Quine in dialogue.Willard Van Orman Quine - 2008 - Cambridge, Mass.: Harvard University Press. Edited by Dagfinn Føllesdal & Douglas B. Quine.
    The qualities that distinguished him in any discussion are on clear display in this volume, which features him in dialogue with his predecessors and peers, his ...
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  37.  18
    The Roots of Reference.Willard Van Orman Quine - 1973 - La Salle, IL, USA: Open Court.
    Studies the sensory bases of perception, mechanisms of language learning, and mental processes involved in identification, quantification, and other areas of scientific thought.
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  38. Linguistics and philosophy.Willard Van Orman Quine - 1969 - In Sidney Hook (ed.), Language and Philosophy. New York University Press.
     
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  39. Ontological Relativity.Willard van Orman Quine - 1969 - In Ontological Relativity and Other Essays. Columbia University Press. pp. 26-68.
     
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  40.  15
    The number of types in simple theories.Enrique Casanovas - 1999 - Annals of Pure and Applied Logic 98 (1-3):69-86.
    We continue work of Shelah on the cardinality of families of pairwise incompatible types in simple theories obtaining characterizations of simple and supersimple theories. We develop a local analysis of the number of types in simple theories and we find a new example of a simple unstable theory.
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  41. 'Comment on Koppelberg.Willard van Orman Quine - 1990 - In Barret And Gibson (ed.), Perspectives on Quine.
     
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  42. States of mind.Willard van Orman Quine - 1985 - Journal of Philosophy 82 (January):5-8.
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  43. Reactions.Willard Van Quine - 1995 - In Paolo Leonardi & Marco Santambrogio (eds.), On Quine: New Essays. Cambridge University Press.
     
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  44. Quintessence: Basic Readings From the Philosophy of W. V. Quine.Willard Van Orman Quine - 2004 - Cambridge, Mass.: Belknap Press of Harvard University Press. Edited by Roger F. Gibson.
    Quintessence for the first time collects Quine's classic essays (such as "Two Dogmas" and "On What There Is") in one volume—and thus offers readers a much ...
  45. Methods of Logic.Willard van Orman Quine - 1960 - Revista Portuguesa de Filosofia 16 (4):499-499.
     
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  46.  15
    The logic of sequences: a generalization of Principia mathematica.Willard Van Orman Quine - 1990 - New York: Garland.
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  47. Yoga, Immortality and Freedom.Mircea Eliade & Willard R. Trask - 1960 - Philosophy East and West 10 (3):173-175.
     
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  48. Sellars on behaviorism, language, and meaning.Willard V. Quine - 1980 - Pacific Philosophical Quarterly 61 (1-2):26-30.
    Accession Number: WOS:A1980JY66900002 Document Type: Article Language: English Reprint Address: QUINE, WV (reprint author), HARVARD UNIV,CAMBRIDGE,MA 02138 Publisher: BLACKWELL PUBL LTD, 108 COWLEY RD, OXFORD, OXON, ENGLAND OX4 1JF Web of Science Category: Philosophy Subject Category: Philosophy IDS Number: JY669 ISSN: 0031-5621.
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  49.  3
    Ontologische Relativitã¤T Und Andere Schriften.Willard van Orman Quine - 1975 - Vittorio Klostermann.
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  50. Nominalism.Willard Van Orman Quine - 2008 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 4. Oxford University Press.
     
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