1968: The Birth of Secular Eternity

Telos: Critical Theory of the Contemporary 2008 (143):161-164 (2008)
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Abstract

One of the most idiosyncratic features of human communities is the way they think of time, even though there has been little reflection on that in political theory. To mention just one example that indicates how different the collective experience of time may be, I allude to the South American Aymara people, who associate the past with the spatial front, and the future with the spatial back. That is, past is ahead of us, and future is behind us. In this framework progress in time makes perhaps less sense, since the very concept of progress is, at its root, advance…

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