Zygon 25 (1):7-23 (1990)

. It is a mistake to assume that science and religion are competing accounts of the same subject matter, so that either science supersedes religion or religion anticipates science. Using the question of cosmic origins as an example, I argue that the basic task of religion is not the scientific one of establishing the most accurate acccunt of the origin of the universe. Rather, as illustrated from Jewish, Hindu, Chinese, and Buddhist thought, religion uses a variety of cosmologies to help specify the necessary terms and conditions on which human social life is possible in particular ecological niches
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DOI 10.1111/j.1467-9744.1990.tb00867.x
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References found in this work BETA

Ancient Indian Cosmogony.Ludo Rocher, F. B. J. Kuiper & John Irwin - 1986 - Journal of the American Oriental Society 106 (2):346.
Society, Technology, and Philosophical Reasoning.Ernst Topitsch - 1954 - Philosophy of Science 21 (4):275-296.
The Heir and the Sage: Dynastic Legend in Early China.Kwang-Chih Chang & Sarah Allan - 1985 - Journal of the American Oriental Society 105 (1):175.

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