Disability, impairment, and some medieval accounts of the incarnation: Suggestions for a theology of personhood

Modern Theology 27 (4):639-658 (2011)

Abstract
Drawing on insights from the medieval theologians Duns Scotus and Hervaeus Natalis, I argue that medieval views of the incarnation require that there is a sense in which the divine person depends on his human nature for his human personhood, and thus that the paradigmatic pattern of human personhood is in some way dependent existence. I relate this to a modern distinction between impairment and disability to show that impairment—understood as dependence—is normative for human personhood. I try to show how medieval theories of the resurrection of the body can provide, within this context, plausible accounts of what it might be for human persons to be redeemed.
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DOI 10.1111/moth.2011.27.issue-4
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