Ethics and the Environment 12 (2):1-22 (2007)
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Abstract |
: This essay examines the content and significance of the notion of "identification" as it appears in the works of theorists of deep ecology. It starts with the most frequently expressed conception of identification—termed "identification-as-belonging"—and distinguishes several different variants of it. After reviewing two criticisms of deep ecology that appear to target this notion, it is argued that there is a second, less frequently noticed type of identification that appears primarily in the work of Arne Naess—"identification-as-kinship." Following this analysis, it is suggested that identification-as-kinship may be less vulnerable to the criticisms that are aimed at identification-as-belonging
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DOI | 10.2979/ETE.2007.12.2.1 |
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References found in this work BETA
The Shallow and the Deep, Long-Range Ecology Movement. A Summary.Arne Naess - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):95 – 100.
Ecofeminist Philosophy: A Western Perspective on What It is and Why It Matters.Karen Warren - 2000 - Rowman & Littlefield Publishers.
Toward a Transpersonal Ecology: Developing New Foundations for Environmentalism.Warwick Fox (ed.) - 1990 - Distributed in the U.S. By Random House.
The Deep Ecological Movement: Some Philosophical Aspects.Arne Naess - 1986 - Philosophical Inquiry 8 (1/2):10-31.
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Citations of this work BETA
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Building Receptivity: Leopold's Land Ethic and Critical Feminist Interpretation.Kathryn J. Norlock - 2011 - Journal for the Study of Religion, Nature and Culture 5 (4):493-512.
From Spontaneous Experience to the Cosmos: Arne Næss’ Phenomenology.Luca Valera - 2018 - Problemos 93.
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