Environmental Philosophy 3 (2):8-16 (2006)

Authors
William Edelglass
Marlboro College
Abstract
J. Baird Callicott claims that moral pluralism leads to relativism, skepticism, and the undermining of moral obligations. Buddhist ethics provides a counterexample to Callicott; it is a robust tradition of moral pluralism. Focusing on one of the most significant texts in Buddhist ethics, Śāntideva’s Bodhicaryāvatāra, I show how it draws on a multiplicity of moral principles determined by context and skillful means (upāya kauśalya). In contrast to Callicott’s description of pluralism as detrimental to moral life, I suggest that South Asian Buddhist traditions provide a model of moral reasoning that is both robust and flexible, a model appropriate for the many kinds of moral obligations that arise in the context of environmental ethics
Keywords Applied Philosophy  Contemporary Philosophy  General Interest  Social and Political Philosophy
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ISBN(s) 1718-0198
DOI 10.5840/envirophil20063213
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