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  1. Public Property, Collective Integrity, and Environmental Justice.Elisabeth Ellis - 2021 - Critical Review of International Social and Political Philosophy 24 (4):650-656.
  2. Why We Should Stop Using Animal-Derived Products on Patients Without Their Consent.Daniel Rodger - forthcoming - Journal of Medical Ethics.
    Medicines and medical devices containing animal-derived ingredients are frequently used on patients without their informed consent, despite a significant proportion of patients wanting to know if an animal-derived product is going to be used in their care. Here, I outline three arguments for why this practice is wrong. Firstly, I argue that using animal-derived medical products on patients without their informed consent undermines respect for their autonomy. Secondly, it risks causing non-trivial psychological harm. Thirdly, it is morally inconsistent to respect (...)
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  3. Plant Philosophy and Interpretation: Making Sense of Contemporary Plant Intelligence Debates.Yogi H. Hendlin - forthcoming - Environmental Values.
    Plant biologists widely accept plants demonstrate capacities for intelligence. However, they disagree over the interpretive, ethical and nomenclatural questions arising from these findings: how to frame the issue and how to signify the implications. Through the trope of ‘plant neurobiology’ describing plant root systems as analogous to animal brains and nervous systems, plant intelligence is mobilised to raise the status of plants. In doing so, however, plant neurobiology accepts an anthropocentric moral extensionist framework requiring plants to anthropomorphically meet animal standards (...)
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  4. The Personal Responsibility to Reduce Greenhouse Gases in Advance.Benjamin Howe - forthcoming - Environmental Ethics.
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  5. Genome Editing in Livestock, Complicity, and the Technological Fix Objection.Katrien Devolder - 2021 - Journal of Agricultural and Environmental Ethics 34 (3):1-17.
    Genome editing in livestock could potentially be used in ways that help resolve some of the most urgent and serious global problems pertaining to livestock, including animal suffering, pollution, antimicrobial resistance, and the spread of infectious disease. But despite this potential, some may object to pursuing it, not because genome editing is wrong in and of itself, but because it is the wrong kind of solution to the problems it addresses: it is merely a ‘technological fix’ to a complex societal (...)
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  6. Justice and Ecocide.Manuel Rodeiro - forthcoming - Environmental Ethics.
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  7. The Personal Responsibility to Reduce Greenhouse Gases.Benjamin Howe - forthcoming - Environmental Ethics.
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  8. Harm, Responsibility, and the Far-Off Impacts of Climate Change.Dan Shahar - forthcoming - Environmental Ethics.
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  9. Reciprocity as an Environmental Virtue.Nicholas Geiser - forthcoming - Environmental Ethics.
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  10. Virtue Ethics and the Trilemma Facing Sentiocentrism.Rafael Rodrigues Pereira - forthcoming - Environmental Ethics.
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  11. Gregory S. McElwain, Mary Midgley: An Introduction.Benjamin Lipscomb - 2021 - Environmental Values 30 (3):390-392.
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  12. Jennifer E. Telesca, Red Gold: The Managed Extinction of the Giant Bluefin Tuna.Gerry Nagtzaam - 2021 - Environmental Values 30 (3):393-395.
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  13. Conceptualising Nature: From Dasgupta to Degrowth.Clive L. Spash - 2021 - Environmental Values 30 (3):265-275.
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  14. John Lauritz Larson, Laid Waste! The Culture of Exploitation in Early America.Brian Allen Drake - 2021 - Environmental Values 30 (3):387-389.
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  15. On (Un)Naturalness.Jan Deckers - 2021 - Environmental Values 30 (3):297-318.
    Many scholars have argued that the distinction between the natural and the unnatural does not have any moral relevance, either because the distinction does not make sense or because, even if it does make sense, it does not make any moral sense. Before we can decide on the latter, we must therefore determine first whether a semantic distinction can be made. In this article, I argue that the distinction can be maintained. In spite of the fact that the categories of (...)
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  16. The Nature of Degrowth: Theorising the Core of Nature for the Degrowth Movement.Pasi Heikkurinen - 2021 - Environmental Values 30 (3):367-385.
    This article investigates human-nature relations in the light of the recent call for degrowth, a radical reduction of matter-energy throughput in over-producing and over-consuming cultures. It outlines a culturally sensitive response to a paradox where humans embedded in nature experience alienation and estrangement from it. The article finds that if nature has a core, then the experienced distance makes sense. To describe the core of nature, three temporal lenses are employed: the core of nature as 'the past', 'the future', and (...)
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  17. The Social Specificity of Societal Nature Relations in a Flexible Capitalist Society.Dennis Eversberg - 2021 - Environmental Values 30 (3):319-343.
    Based on analyses of a 2016 German survey, this article contributes to debates on 'societal nature relations' by investigating the systematic differences between socially specific types of social relations with nature in a flexible capitalist society. It presents a typology of ten different 'syndromes' of attitudes toward social and environmental issues, which are then grouped to distinguish between four ideal types of social relationships with nature: dominance, conscious mutual dependency, alienation and contradiction. These are located in Pierre Bourdieu's social space (...)
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  18. Towards Degrowth? Making Peace with Mortality to Reconnect with (One's) Nature: An Ecopsychological Proposition for a Paradigm Shift.Sarah Koller - 2021 - Environmental Values 30 (3):345-366.
    This article explores the existential conditions for a transition towards socioeconomic degrowth through an analysis of a paradigm shift between two extreme polarities of socio-ecological positioning: the Dominant Social Paradigm and the New Ecological Paradigm. It is suggested that the transition from one to the other - understood as the first collective step towards degrowth - requires a transformation in the way we, in western capitalist society, define ourselves in relation to nature. This identity transformation corresponds with the reconnection between (...)
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  19. The Logic of Modernity and Ecological Crisis.Simon Lumsden - 2021 - Environmental Values 30 (3):277-296.
    This paper examines the theory of sustainable development presented by Jeffrey Sachs in The Age of Sustainable Development. While Sustainable Development ostensibly seeks to harmonise the conflict between ecological sustainability and human development, the paper argues this is impossible because of the conceptual frame it employs. Rather than allowing for a re-conceptualisation of the human-nature relation, Sustainable Development is simply the latest and possibly last attempt to advance the core idea of western modernity — the notion of self-determination. Drawing upon (...)
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  20. Integrity and Agency.Christopher Preston & Trine Antonsen - forthcoming - Environmental Ethics.
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  21. Radical Virtue and Climate Action.Benjamin Hole - forthcoming - Environmental Ethics.
    Radical virtue serves two distinct purposes: consolation in unfavorable circumstances, and prescription to achieve better ones. This paper maps out the theoretical nuances important for practical guidance. For a Stoic, radical virtue is a way to live well through environmental tragedy. For a consequentialist, it is an instrument to motivate us to combat climate change. For an Aristotelian, it is both. I argue that an Aristotelian approach fares the best, balancing the aim of external success with the aim of living (...)
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  22. Nourishing Bonds.Katharine Wolfe - forthcoming - Environmental Ethics.
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  23. Cultural Roots for the Evolution of Wilderness and the Anxieties of Urban Living.Yuling Che & Feifei Duan - 2020 - Environmental Ethics 42 (3):267-278.
    Space being the precondition for human existence, human perception and experience vary responding to different spaces. Modern urban dwellers live in urban space where they seem to have much space mobility but end up living in a homogenized concrete jungle. This fact has influenced, if not defined, modern urban dwellers’ life experience and caused their anxieties about such an existence. However, wilderness, as opposed to urban space, is not merely a type of space, but a way of existence relating to (...)
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  24. The Re-Enchantment of Wilderness and Urban Aesthetics.Wang-Heng Chen & Xin-yu Chen - 2020 - Environmental Ethics 42 (3):213-221.
    According to the essence of industrial civilization, wilderness is bound to disenchantment. However, in the ecological civilization era, based on the demands of ecological balance, we must reserve a certain degree of wilderness in urban environment. Therefore, we need to bring back enchantment to aesthetic appreciation of wilderness. On the surface, the re-enchantment of wilderness seems to be a regression of agricultural civilization; however, in fact, it is a transcendental development of agricultural civilization. In recent years, there have been some (...)
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  25. Wilderness in Ancient Chinese Landscape Painting.LuYang Chen & Ziao Chen - 2020 - Environmental Ethics 42 (3):253-266.
    Chinese painting is dominated by landscape painting, which is a unique form of artistic expression for Chinese people, while landscape generally refers to nature. Wild natural landscape can be called “wilderness,” which embodies the vitality and upward vitality of nature, and also contains unique cultural characteristics. “Wilderness” is the most important “original ecological” environment in the natural environment. Its existence has natural, ecological, and aesthetic significance. It is nature in its primitiveness and ecology in its wildness; the aesthetic lives on (...)
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  26. Wilderness Spirit and Ecological Self in the Vision of Ecopsychology.Yanqiu Hu & Xiaotao Zhou - 2020 - Environmental Ethics 42 (3):279-288.
    Ecopsychology holds that a full-fledged self should be in harmony with nature, but when the human’s social self, consumptive false self, and paranoid cultural narcissism prevail, the ecological self goes from dominant existence to recessive existence. Because of this predicament with regard to the ecological self, one should make full use of wildness spirit to reshape the ecological self. Due to the abstract nature of the wilderness spirit and in an attempt to present the wilderness spirit in a more concrete (...)
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  27. Nature, Wilderness, and Supreme Goodness.Shan Gao - 2020 - Environmental Ethics 42 (3):237-251.
    Transcendentalism and Confucianism involve different understandinsgs of the concepts of nature, wilderness, and supreme goodness in terms of the metaphysical understanding of nature and how it influences the understanding of human nature. The goodness of Tao is not transcendental as understood by transcendentalism. Rather the goodness of Tao as the important moral values is shaped by human beings’ experience of the natural world. It is this deeper philosophical reason why transcendentalism encourages the aesthetic appreciation of wilderness while Confucianism encourages the (...)
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  28. The Paradigm of the Wild, Cultural Diversity, and Chinese Environmentalism.Yuedi Liu - 2020 - Environmental Ethics 42 (3):223-235.
    The so-called “Paradigm of the Wild” means either environmental ethics or environmental aesthetics has gone wild. According to Holmes Rolston, III, “philosophy has gone wild.” Chinese traditional environmentalism takes another anthropocosmic way, and it has a global applicability in cultural diversity. The dichotomy of “nature-culture” is already out of date, and humans have to face the new relation of humanized-nature today. From the perspec­tive of “ethics and aesthetics” in Chinese Confucianism, a different passageway between environmental ethics and environmental aesthetics can (...)
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  29. Nature, Wilderness, and Civilization.Shan Gao - 2020 - Environmental Ethics 42 (3):211-212.
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  30. Experiencing Values in the Flow of Events: A Phenomenological Approach to Relational Values.Christophe Gilliand - forthcoming - Environmental Values.
    This paper explores the notion of ‘relational values’ from a phenomenological point of view. In the first place, it stresses that in order to make full sense of relational values, we need to approach them through a relational ontology that surpasses dualistic descriptions of the world structured around the subject and the object. With this aim, the paper turns to ecophenomenology’s attempt to apprehend values from a first-person perspective embedded in the lifeworld, where our entanglement with other beings is not (...)
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  31. Veganism, Moral Motivation and False Consciousness.Susana Pickett - 2021 - Journal of Agricultural and Environmental Ethics 34 (3):1-21.
    Despite the strength of arguments for veganism in the animal rights literature, alongside environmental and other anthropocentric concerns posed by industrialised animal agriculture, veganism remains only a minority standpoint. In this paper, I explore the moral motivational problem of veganism from the perspectives of moral psychology and political false consciousness. I argue that a novel interpretation of the post-Marxist notion of political false consciousness may help to make sense of the widespread refusal to shift towards veganism. Specifically, the notion of (...)
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  32. Global Climate Change and Aesthetics.Emily Brady - forthcoming - Environmental Values.
    What kinds of issues does the global crisis of climate change present to aesthetics, and how will they challenge the field to respond? This paper argues that a new research agenda is needed for aesthetics with respect to global climate change and outlines a set of foundational issues which are especially pressing: attention to environments that have been neglected by philosophers, for example, the cryosphere and aerosphere; negative aesthetics of environment, in order to grasp aesthetic experiences, meanings, and dis/values in (...)
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  33. Heterotopia as an Environmental and Political Concept: The Case of Hannah Arendt’s Philosophy.Urszula Lisowska - forthcoming - Environmental Values.
    The paper offers a new model of politics adequate for the Anthropocene epoch. It uses the concept of ‘heterotopia’ to argue for the environmental potential of Arendtian political philosophy. The adopted meaning of heterotopia combines its Foucauldian and medical sources. It is argued that, thus understood, the concept can be applied to the Arendtian idea of judgment. In this capacity, the concept of heterotopia is both politically foundational and environmentally relevant. It helps us maintain the idea of politics as humanely (...)
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  34. Climate Change, Distributive Justice, and “Pre‐Institutional” Limits on Resource Appropriation.Colin Hickey - 2021 - European Journal of Philosophy 29 (1):215-235.
    In this paper I argue that individuals are, prior to the existence of just institutions requiring that they do so, bound as a matter of global distributive justice to restrict their use, or share the benefits fairly of any use beyond their entitlements, of the Earth’s capacity to absorb greenhouse gases (EAC) to within a specified justifiable range. As part of the search for an adequate account of climate morality, I approach the task by revisiting, and drawing inspiration from, two (...)
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  35. Ethical Evaluation Capacity of Turkish Food and Agricultural Engineers and Veterinary Physicians with Regard to Agriculture and Food System.Sukru Keles, Ayşe Kurtoğlu, Özdal Köksal, Neyyire Yasemin Yalım & Cemal Taluğ - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-25.
    In Turkey, the numbers of studies that deal with agriculture and food as a system and process, and that address the issue with an integrated approach are very limited. Besides, there is no empirical study available in the national literature in which agricultural and food system has been analyzed within the framework of applied ethics. The present study aims to investigate the characteristics of food and agricultural engineers and veterinary physicians in terms of their tendency to carry out ethical evaluations (...)
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  36. Rescaling the Weather Experience: From an Object of Aesthetics to a Matter of Concern.Madelina Diaconu - forthcoming - Environmental Values.
    This paper analyses the cluster of aesthetic features involved in the common experience of the weather. Perceptual features are accompanied by ‘atmospheric’ moods that are irreducible to physiological well-being. Representation and imagination reach their limits due to the more-than-human spatiotemporal scale of the atmosphere. Finally, some ‘transaesthetic’ aspects include the agency of an active matter and the longing for an elemental alterity. The aesthetics of the weather has to account for the interdependence between aesthetic and ethical values, between bodily engagement (...)
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  37. Releasing Education Into the Wild: An Education in, and of, the Outdoors.Claire Skea & Amanda Fulford - 2021 - Ethics and Education 16 (1):74-90.
    ABSTRACT This paper considers the recent growth in different kinds of learning outside the classroom, especially Forest Schools. It shows how the activities associated with Forest Schools often involve mainstream curriculum content delivered in outdoor settings, with a focus on developing skills and attitudes that can be utilised when back in the classroom. Drawing on the works of Henry David Thoreau and Anna Shepherd, we suggest that there is an important distinction to be made between an education in the outdoors, (...)
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  38. C. Tyler DesRoches, Frank Jankunis and Byron Williston (Eds), Canadian Environmental Philosophy.Lisa Kretz - 2021 - Environmental Values 30 (2):261-263.
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  39. Christopher J. Orr, Kaitlin Kish and Bruce Jennings (Eds), Liberty and the Ecological Crisis: Freedom on a Finite Planet.Jason Lambacher - 2021 - Environmental Values 30 (2):258-260.
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  40. How Long Will Business as Usual Be Sustained?Norman Dandy - 2021 - Environmental Values 30 (2):141-146.
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  41. Roger S. Gottlieb, Morality and the Environmental Crisis.Piers H. G. Stephens - 2021 - Environmental Values 30 (2):255-257.
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  42. Towards a Philosophy of a Bio-Based Economy: A Levinassian Perspective on the Relations Between Economic and Ecological Systems.Roel Veraart & Vincent Blok - 2021 - Environmental Values 30 (2):169-192.
    This paper investigates the fundamental idea at stake in current bioeconomies such as Europe's Bio-Based Economy. We argue that basing an economy upon ecology is an ambivalent effort, causing confusion and inconsistencies, and that the dominant framing of the damaged biosphere as a market-failure in bioeconomies such as the BBE is problematic. To counter this dominant narrative, we present alternative conceptualisations of bio-economies and indicate which concepts are overlooked. We highlight the specific contradictions and discrepancies in the relation between economy (...)
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  43. The Norwegian Petroleum Fund: Savings for Future Generations?Marianne Takle - 2021 - Environmental Values 30 (2):147-167.
    The Norwegian state-owned Petroleum Fund's market value is more than one trillion US dollars, and the Norwegian state has become one of the world's largest stockowners. The Fund was established in 1990 and in 2006 and renamed the 'Government Pension Fund Global', as savings for future generations. What kind of values form the basis for describing the Petroleum Fund in this way? This article shows that the idea that present generations should not empty the North Sea of oil and gas (...)
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  44. A Green Intervention in Media Production Culture Studies: Environmental Values, Political Economy and Mobile Production.Hunter Vaughan - 2021 - Environmental Values 30 (2):193-214.
    This article develops an interdisciplinary theoretical method for assessing the environmental values articulated and practised by dispersive or 'mobile' film production practices, aiming toward applicable strategies to make media practices more environmentally conscientious and sustainable. Providing a social and environmental study of the local relational values, political economy and ecosystem ramifications of runaway productions and film incentive programmes, this study draws on contemporary international green production practices as entryways into environmentally positive film industry change. Offering an overview of the potential (...)
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  45. Hermeneutics at the Time of the Anthropocene: The Case of Hans-Georg Gadamer.Patryk Szaj - 2021 - Environmental Values 30 (2):235-254.
    The article puts forward the thesis that Hans-Georg Gadamer's hermeneutics can be useful for conceptualising the issue of the Anthropocene. Both speculative features of hermeneutics generally and specific Gadamerian insights are helpful for this matter. As for the speculative features of hermeneutics, the concept of understanding may be used, as well as Gadamer's analysis of prejudices and of the history of effect. Further, Gadamer's ecological insights anticipated some problems raised by the philosophy of the Anthropocene and are therefore also helpful (...)
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  46. Religion in the Age of the Anthropocene.Arianne Françoise Conty - 2021 - Environmental Values 30 (2):215-234.
    Though responses to the Anthropocene have largely come from the natural and social sciences, religious responses to the Anthropocene have also been gaining momentum and many scholars have been calling for a religious response to complement scientific responses to climate change. Yet because Genesis 1:28 does indeed tell human beings to 'subdue the earth' monotheistic religions have often been understood as complicit in the human exceptionalism that is thought to have created the conditions for the Anthropocene. In distinction to such (...)
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  47. L’art et la nature. [REVIEW]Ely Mermans & Antoine C. Dussault - 2016 - la Vie des Idées 1:1-6.
    À propos de : Catherine et Raphaël Larrère, Penser et agir avec la nature : Une enquête philosophique, Paris, La Découverte, 2015. -/- L’idée d’une nature sauvage à protéger des avancées techniques ne prend en compte ni la complexité des artefacts, ni ce qu’implique aujourd’hui la protection de la nature. En mettant l’accent sur la notion de biodiversité, C. et R. Larrère cherchent à donner un nouveau fondement à l’écologie politique.
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  48. Justifying an Intentional Species Extinction: The Case of Anopheles Gambiae.Daniel Edward Callies & Yasha Rohwer - forthcoming - Environmental Values.
    Each year, over 200 million people are infected with the malaria parasite, nearly half a million of whom succumb to the disease. Emerging genetic technologies could, in theory, eliminate the burden of malaria throughout the world by intentionally eradicating the mosquitoes that transmit the disease. In this paper, we offer an ethical examination of the intentional eradication of Anopheles gambiae, the main malaria vector of sub-Saharan Africa. In our evaluation, we focus on two main considerations: the benefit of alleviating the (...)
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  49. Justificatory Moral Pluralism: A Novel Form of Environmental Pragmatism.Andre Santos Campos & Sofia Guedes Vaz - forthcoming - Environmental Values.
    Moral reasoning typically informs environmental decision-making by measuring the possible outcomes of policies or actions in light of a preferred ethical theory. This method is subject to many problems. Environmental pragmatism tries to overcome them, but it suffers also from some pitfalls. This paper proposes a new method of environmental pragmatism that avoids the problems of both the traditional method of environmental moral reasoning and of the general versions of environmental pragmatism. We call it ‘justificatory moral pluralism’ – it develops (...)
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  50. Genetically Modified Foods From Islamic Law Perspective.Ayten Erol - 2021 - Journal of Agricultural and Environmental Ethics 34 (1):1-14.
    Nowadays, genetically modified foods find application in many sectors from livestock to health and especially in agriculture. From Islamic law perspective, the critical point is to know whether the modern biotechnology is properly used in genetically modified food production and whether these products are suitable for human health and whether all production stages are halal. Another important point is the uncertainty that may arise during the production and whether the precaution can be taken. The Islamic law methodology is of great (...)
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