Authors
Brian Harding
Texas Woman's University
Abstract
This paper argues that suicide is very important for Cicero’s articulation and defense of the philosophical life. Happiness, according to Cicero, is dependent upon a willingness to commit suicide. I explain why this is the case through a discussion of On Ends and the Tusculan Disputations. I conclude with some critical remarks about Cicero’s argument, with reference to book XIX of Augustine’s City of God.
Keywords Ancient Philosophy  Continental Philosophy  History of Philosophy
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ISBN(s) 1085-1968
DOI epoche200914124
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