Abstract

The question permeating much of Eugen Fink’s work is whether a nonmetaphysical thinking of the world is possible. Fink views metaphysics as understanding the world merely from the side of beings and as a container of things. A nonmetaphysical thinking would be cosmological; it would think the world as a totality, as the origin of being, of beings, of time, and of space. This thinking requires a radical way of thinking that which cannot be thought: the nothing that allows being and beings to come to appearance at all. My analysis aims to articulate more clearly what Fink means by thinking cosmologically by tracing his understanding of world, earth, and cosmos and the interplay of being and nothing at stake in each. I clarify how Fink both inherits and goes beyond the philosophies of Kant, Husserl, and Heidegger to provide a way of thinking through that which resists articulation.