Part 2: Moral motivation and moral cultivation in Mencius—When one burst of anger brings peace to the world

Philosophy Compass 14 (8):e12614 (2019)
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Abstract

As a 4th century BCE Confucian text, Mencius provides a rich reflection on moral emotions, such as empathy and compassion, and moral cultivation, which has drawn attention from scholars around the world. This two-part discussion dwells on the idea of natural moral motivation expressed through the analogy of the four sprouts—particularly the sprout of ceyin zhixin (the heart of feelings others' distress)—as the starting point, the focus, and the drive of moral cultivation. In Part 1, I presented an integrated view of the sprouts as including cognitive, affective, and motivational aspects. In Part 2, I discuss the cultivation and application of natural moral motivation. I illustrate how the sprouts inform moral deliberation and drive moral cultivation, while also being its subject. I also demonstrate how emotional responses are managed and regulated according to the sprouts and discuss why moral cultivation is sometimes unsuccessful.

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Jing Iris Hu
Concordia University

Citations of this work

Moral Extension and Emotional Cultivation in Mèngzǐ.Myeong-Seok Kim - 2022 - Dao: A Journal of Comparative Philosophy 21 (3):369-388.
Moral Psychology of the Confucian Heart-Mind and Interpretations of Ceyinzhixin.Bongrae Seok - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):37-59.

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References found in this work

What an emotion is: A sketch.Robert C. Roberts - 1988 - Philosophical Review 97 (April):183-209.
Mencius and Early Chinese Thought.Jane M. Geaney & Kwon-loi Shun - 1999 - Journal of the American Oriental Society 119 (2):366.
Punishment and Autonomous Shame in Confucian Thought.Justin Tiwald - 2017 - Criminal Justice Ethics 36 (1):45-60.
Early Confucian Philosophy and the Development of Compassion.David B. Wong - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):157-194.

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