Toward a Neuro-ethics in Islamic Philosophy: Trauma, Memory, and Personal Identity

Sophia:1-20 (forthcoming)
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Abstract

This study deals specifically with one of the most relevant issues in neuro-ethics, namely the philosophical classification of so-called memory dampening, which refers to the attenuation of traumatic memories with the help of medication. Numerous neuroethical questions emerge from this issue. For example, how is a person’s identity affected by using such drugs? Does one still remain the same person? Would propranolol, for example, as a memory-dampening agent lead to a fundamental change in one’s identity? Are not a person’s negative memories also part of their identity and present personality? These questions are examined from the perspective of the seventeenth-century Islamic philosopher, Mullā Ṣadrā. The goal is to shed light on the neuroethical foundations of memory dampening and personal identity from an Islamic philosophical perspective.

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Author's Profile

Muhammad FARUQUE
University of California, Berkeley

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References found in this work

Personal identity.Derek Parfit - 1971 - Philosophical Review 80 (January):3-27.
Problems of the Self.Bernard Williams - 1973 - Tijdschrift Voor Filosofie 37 (3):551-551.
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Reasons and motivation.Derek Parfit - 1997 - Aristotelian Society Supplementary Volume 71 (1):99–130.
The self and the future.Bernard Williams - 1970 - Philosophical Review 79 (2):161-180.

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