Duties to Oneself and Their Alleged Incoherence

Australasian Journal of Philosophy 100 (3):565-579 (2022)
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Abstract

Duties to oneself are allegedly incoherent: if we had duties to ourselves, we would be able to opt out of them. I argue that there is a constraint on one’s ability to release oneself from duties to oneself. The release must be autonomous in order to be normatively transformative. First, I show that the view that combines the division of the self with the second-personal characterization of morality is problematic. Second, I advance a fundamental solution to the problem of the incoherence of duties to oneself, one that does not rely on any division of the self, temporal or otherwise. I build upon the prevalent idea that, in releasing others from duties, we exercise the power of consent. The transformative force of consent partly derives from our autonomy. Invoking a plausible characterization of autonomy, I argue that release from duties requires the right kind of mental state.

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Author's Profile

Yuliya Kanygina
University of Gothenburg

Citations of this work

Am I Socially Related to Myself?Andreas Bengtson - forthcoming - Erkenntnis:1-18.
Obligations to Oneself.Daniel Muñoz - 2022 - Stanford Encyclopedia of Philosophy.
Promises.Allen Habib - 2009 - Stanford Encyclopedia of Philosophy.

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References found in this work

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Sanity and the Metaphysics of Responsibility.Susan Wolf - 1987 - In Ferdinand David Schoeman (ed.), Responsibility, Character, and the Emotions: New Essays in Moral Psychology. New York: Cambridge University Press. pp. 46-62.
Moral Competence, Moral Blame, and Protest.Matthew Talbert - 2012 - The Journal of Ethics 16 (1):89-109.
Yes Means Yes: Consent as Communication.Tom Dougherty - 2015 - Philosophy and Public Affairs 43 (3):224-253.
Why We Should Reject S.Derek Parfit - 1984 - In Reasons and Persons. Oxford, GB: Oxford University Press.

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