Politics and morality in Habermas' discourse ethics

Philosophy and Social Criticism 38 (2):149-168 (2012)

In this article I argue that Jürgen Habermas’ notion of morality (moral norms) has more in common with Hegel’s notion of ‘ethical life’ as a ‘ sittlich ’ relation – understood as a socially integrative force – rather than Kant’s supreme principle of personal morality. I show that Habermas and Hegel, each in his own way, make a distinction between morality and ethics. However, I make the case that Habermas’ conception of ‘morality’ incorporates aspects of Hegel’s notion of ‘ethical life’, while Habermas’ conception of ‘ethical’ – referring to individual and group conceptions of the good life – is a remedy to the shortcomings in Hegel’s overly unified ethical life. I offer an alternative reading of Habermas’ principle of morality, which I suggest should be read as his attempt to provide a binding process to set up the norms that ought to condition a modern political community understood as a civil association
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DOI 10.1177/0191453711427254
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References found in this work BETA

After Virtue.A. MACINTYRE - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
The Democratic Paradox.Chantal Mouffe - 2002 - Political Theory 30 (6):862-864.
Democracy and Disagreement.Amy Gutmann & Dennis Thompson - 1998 - Ethics 108 (3):607-610.

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Critical Republicanism: Jürgen Habermas and Chantal Mouffe.Gulshan Khan - 2013 - Contemporary Political Theory 12 (4):318-337.

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