The Kantian ethical perspective seen from the existential philosophy of Søren Kierkegaard’s Victor Eremita

Ethics and Bioethics (in Central Europe) 11 (1-2):48-57 (2021)
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Abstract

This article compares two groundings of ethics: the ethical postulates of Immanuel Kant with the existential thinking of S. Kierkegaard. To achieve this goal, first, it proposes highlighting the fundamental ideas of Kantian ethics; then, secondly, highlighting Kierkegaard’s ethical stance; and finally, contrasting both approaches to identify differences and similarities. Conclusively, we can say that the pure Kantian ethical formality of duty for duty’s sake necessarily dispenses with existential and concrete content; it is an ethics that is grounded in itself, that refers to itself, to the rational nature of the human being and its universality. In contrast, Kierkegaardian ethics is a Christian ethics, it is the ethics of love for one’s neighbour and, above all, for God; it is a relational and existential ethics of the single individual.

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J. Martin
Heinrich Heine University Düsseldorf

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References found in this work

The two fundamental problems of ethics.Arthur Schopenhauer - 2009 - Oxford: Oxford University Press. Edited by David E. Cartwright & Edward E. Erdmann.
Kierkegaard, Godly Deceiver: The Nature and Meaning of His Pseudonymous Writings.M. Holmes Hartshorne - 1992 - International Journal for Philosophy of Religion 32 (3):190-193.
The golden rule of morality – an ethical paradox.Tibor Máhrik - 2018 - Ethics and Bioethics (in Central Europe) 8 (1-2):5-13.

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