What (If Anything) Is Wrong with Trading Refugee Quotas?

Res Publica 19 (2):103-119 (2013)
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Abstract

The tradable refugee quota scheme constitutes one proposal for institutionalising the general right to asylum. The scheme allows states to purchase and sell quotas of refugees that are initially assigned to them through a collectivised status-determination process. In this paper I focus on examining the ethical dimensions of one particular component of the tradable refugee quota scheme: the market. I consider three objections against the quota trading practices: ‘the preference objection’, ‘the dignity objection’, and ‘the exploitation objection’. The first objection suggests that the tradable quota scheme is problematic due to the fact that it fails to consider refugees’ desires regarding the final country in which asylum is provided. The second objection claims that the scheme demeans refugees and violates their dignity. The final objection claims that the scheme leads to the exploitation of weak countries. I argue that the objections fail to show that the tradable quota scheme is inherently problematic. I conclude that either the examined objections can be rejected or it is possible to address the concerns through specific institutional arrangements

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Citations of this work

Refugees and justice between states.Matthew J. Gibney - 2015 - European Journal of Political Theory 14 (4):448-463.
The ethics of refugees.Matthew J. Gibney - 2018 - Philosophy Compass 13 (10):e12521.
Domination and misframing in the refugee regime.Jamie Draper - 2022 - Critical Review of International Social and Political Philosophy 25 (7):939-962.

View all 9 citations / Add more citations

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National Responsibility and Global Justice.David Miller - 2007 - New York: Oxford University Press.
Groundwork of the Metaphysics of Morals.Immanuel Kant - 1785/2002 - In Practical Philosophy. Cambridge University Press. pp. 37-108.
Persons, Character, and Morality.Bernard Williams - 1976 - In James Rachels (ed.), Moral Luck: Philosophical Papers 1973–1980. Cambridge University Press.

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