Abstract

The following article is intended as a contribution to a reorientation of approaches to the treatment of the historical development of the concept of subjectivity. It argues for a fundamental continuity between German Idealist philosophy and Jungian psychoanalysis on certain fundamental aspects of selfhood. These continuities might seriously question certain key assumptions about the nature of 'modernity', notably as a period marked by exaggerated claims on self-identity and reflexivity. It is suggested that such claims are largely the result of the Hegelian interpretation of the early Fichtean system, an interpretation that utilizes only one aspect of the intellectual resources made available by the early system of J. G. Fichte. Such an appropriation might be sub sumed under the rubric of 'Geist'. This article attempts to retrieve the other aspects of Fichte's system - the concepts of drive and primordial images; the emphasis on the 'subject' as a self-diremptive energy-flow; the aspect that points to Schopenhauer and beyond