In this paper I continue an enterprise begun in earlier work in which I attempt to naturalize into a western philosophical context concepts that derive from the practice of Buddhist meditation. In particular I shall try to make use of the notion of samādhi and vipassanā or insight. I should stress that I make no attempt at a scholarly explication of these terms but try rather to establish a use for them through reflection on experience, and by making a connection with concerns from aesthetics about expression and intentionality: I do so as a moral philosopher seeking to retrieve the Greek virtues of continence and temperance, which I have tried to relate to stages in the emergence of what I call an ‘ethical sensibility’, so that temperance, for instance, is the natural state of one in whom such a sensibility is flourishing. But I see the development of that sensibility as the concentration or gathering of a person's energies into its structure, into the sustaining of the thought or perception upon which action or non-action depends, as well as into the sustaining of action itself. In talking of ‘energy’ here I am trying to develop an idea of Simone Weil's in which she refers to ‘the energy available for action’.
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DOI 10.1017/S1358246100005750
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Spreading the world.Simon Blackburn - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (3):385-387.
Notes on a Great Erotic.Michael McGhee - 1990 - Philosophical Investigations 13 (3):258-272.
In Praise of Mindfulness.Michael McGhee - 1988 - Religious Studies 24 (1):65 - 89.
Temperance: Cor Ad Cor Loquitur.Michael McGhee - 1989 - Philosophical Investigations 12 (3):193-216.

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