Toward an african moral theory

Journal of Political Philosophy 15 (3):321–341 (2007)
Abstract
In this article I articulate and defend an African moral theory, i.e., a basic and general principle grounding all particular duties that is informed by sub-Saharan values commonly associated with talk of "ubuntu" and cognate terms that signify personhood or humanness. The favoured interpretation of ubuntu is the principle that an action is right insofar as it respects harmonious relationships, ones in which people identify with, and exhibit solidarity toward, one another. I maintain that this is the most defensible moral theory with an African pedigree and that it should be developed further with an eye to rivalling dominant Western theories such as utilitarianism and Kantianism.
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DOI 10.1111/j.1467-9760.2007.00280.x
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References found in this work BETA
Bioethics: An African Perspective.Godfrey B. Tangwa - 1996 - Bioethics 10 (3):183–200.
Egoism and Eudaimonia-Maximization in the Nicomachean Ethics.Erik Wielenberg - 2004 - Oxford Studies in Ancient Philosophy 26:277-95.

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Citations of this work BETA
The Politics of Doing Philosophy in Africa: A Conversation.Ward Jones & Thaddeus Metz - 2015 - South African Journal of Philosophy 34 (4):538-550.
African "Ubuntu" Philosophy and Global Management.David W. Lutz - 2009 - Journal of Business Ethics 84 (3):313 - 328.

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