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  1. Risk and Public Decision-Making. A. - 1992 - International Journal of Applied Philosophy 7 (2):53-56.
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  2. Seizure of Private Property: Powers and Protections.Ernest B. Abbott, Peter Baldridge, Howard Koh & Edward P. Richards - 2007 - Journal of Law, Medicine and Ethics 35 (s4):77-78.
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  3. International Human Rights and Islamic Law - by Mashood A. Baderin.Farid Abdel-Nour - 2006 - Ethics and International Affairs 20 (3):388–390.
  4. Liberalism and Ethnocentrism.Farid Abdel-Nour - 2000 - Journal of Political Philosophy 8 (2):207–226.
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  5. Ethics and the Interrogation of Prisoners: An Update.Norman Abeles - 2010 - Ethics and Behavior 20 (3-4):243-249.
    The issue of interrogation of detainees has received much attention in the psychological literature and by the media. Some estimate that more than 300 articles have been published in psychological journals on this topic. This article reiterates the content of the Presidential Task Force on Psychological Ethics and National Security and provides a brief history and background. This is followed by a section on the torture of prisoners and the role of psychologists. It includes discussion of resolutions passed by American (...)
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  6. Historical Truth, National Myths and Liberal Democracy: On the Coherence of Liberal Nationalism.Arash Abizadeh - 2004 - Journal of Political Philosophy 12 (3):291–313.
    The claim that liberal democratic normative commitments are compatible with nationalism is challenged by the widely acknowledged fact that national identities invariably depend on historical myths: the nationalist defence of such publicly shared myths is in tension with liberal democratic theory’s commitment to norms of publicity, public justification, and freedom of expression. Recent liberal nationalist efforts to meet this challenge by justifying national myths on liberal democratic grounds fail to distinguish adequately between different senses of myth. Once this is done (...)
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  7. Lethal Language.Frederick R. Abrams - 2003 - Hastings Center Report 33 (4):4.
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  8. The Jury and Democratic Theory.Jeffrey Abramson - 1993 - Journal of Political Philosophy 1 (1):45-68.
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  9. After Liberal Hegemony: The Advent of a Multiplex World Order.Amitav Acharya - 2017 - Ethics and International Affairs 31 (3):271-285.
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  10. Toward Establishing a Universal Basic Health Norm.Arnab K. Acharya - 2004 - Ethics and International Affairs 18 (3):65–78.
    "In this article, I argue that under current resource constraints, institutional arrangements seeking to ensure commonly accepted egalitarian goals would engender the decrease of health status of many who do not currently enjoy particularly high levels of health.".
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  11. Deliberation Day.Bruce Ackerman & James S. Fishkin - 2002 - Journal of Political Philosophy 10 (2):129–152.
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  12. Ética y Política: Ruptura o Afinidad En Un País Convulso.Ortiz Acosta, Juan Diego, Navarro Ramos & Jesús Arturo (eds.) - 2010 - Iteso.
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  13. Political Ethics: An Application of Ethical Principles to Political Relations. Daniel Sommer Robinson.George P. Adams - 1935 - International Journal of Ethics 46 (1):108-109.
  14. Book Review:Political Ethics: An Application of Ethical Principles to Political Relations. Daniel Sommer Robinson. [REVIEW]George P. Adams - 1935 - Ethics 46 (1):108-.
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  15. Institutional Legitimacy.N. P. Adams - 2018 - Journal of Political Philosophy:84-102.
    Political legitimacy is best understood as one type of a broader notion, which I call institutional legitimacy. An institution is legitimate in my sense when it has the right to function. The right to function correlates to a duty of non-interference. Understanding legitimacy in this way favorably contrasts with legitimacy understood in the traditional way, as the right to rule correlating to a duty of obedience. It helps unify our discourses of legitimacy across a wider range of practices, especially including (...)
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  16. Economic and Equity Implications of Land-Use Zoning in Suburban Agriculture.Adesoji Adelaja, Donn Derr & Karen Rose-Tank - 1989 - Journal of Agricultural and Environmental Ethics 2 (2):97-112.
    A cash-flow viability model is used to evaluate the impacts of land-use zoning on farm households in New Jersey. Findings suggest that zoning results in increased production expenses, lower efficiency and profitability, and the devaluation of land assets. Cash flow and economic viability are, thus, reduced. Impacts of zoning on farm incomes, off-farm incomes, revenues from land sales, indebtedness, and farm sizes were not statistically significant. The results suggest that the use of land-use zoning statutes to guarantee the existence of (...)
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  17. Ethnic Conflict and Civic Life: Hindus and Muslims in India, Ashutosh Varshney , 384 Pp., $45 Cloth. [REVIEW]Katharine Adeney - 2002 - Ethics and International Affairs 16 (2):157-159.
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  18. Stakeholders' Perceptions of GM Technology in West Africa: Assessing the Responses of Policymakers and Scientists in Ghana and Nigeria. [REVIEW]Ademola A. Adenle - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):241-263.
    The perception of two key stakeholders such as policymakers and scientists on genetic modification (GM) technology was examined in Ghana and Nigeria using semi-structured interviews. A total sample of 20 policymakers (16 at ministries and 4 at parliament/cabinet) and 58 scientists (43 at research institutes and 15 at universities) participated at the interviews. This study revealed respondents perspectives on potential benefits and risks of GM technology, status and development of biosafety regulatory frameworks, role of science and technology innovation in agricultural (...)
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  19. Corporate Social Responsibility, Self-Regulation, and the Problems of Unethical Business Practices in Africa.Asolo Adeyeye Adewole - 2007 - International Corporate Responsibility Series 3:69-79.
    The paper examines the issue of corporate social responsibility (CSR) against the backdrop of its self-regulatory posture. Using the African experience as a case study, the paper observes that the activities of multinationals show very clearly that they are grossly irresponsible despite their professed self-regulation. Instead, the multinationals have created an image of terror due to their deep-rooted involvements in human rights abuses, environmental degradation, tax evasion, bribery, market manipulation, and other forms of unethical practices, notwithstanding their so-called self-regulation. The (...)
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  20. Nepālako Rājanītimā Naitikatā =.Viśvadīpa Adhikārī - 2005 - Bhr̥kuṭī Ekeḍemika Pablikeśans.
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  21. Governing Anarchy: A Research Agenda for the Study of Security Communities.Emanuel Adler & Michael N. Barnett - 1996 - Ethics and International Affairs 10:63–98.
    Adler and Barnett demonstrate how changes occurring in international politics create the nostalgia of security communities, a concept made prominent by Karl Deutsch nearly forty years ago.
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  22. After Jihad: America and the Struggle for Islamic Democracy, Noah Feldman , 260 Pp., $24 Cloth. [REVIEW]Andrew Aeria - 2003 - Ethics and International Affairs 17 (2):129-131.
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  23. Intervention and Protection in African Crisis Situations: Evolution and Ethical Challenges.Mireille Affa'A. Mindzie - 2010 - Criminal Justice Ethics 29 (2):174-193.
  24. Fighting Discrimination with Discrimination: Public Universities and the Rights of Dissenting Students.Jacob Affolter - 2013 - Ratio Juris 26 (2):235-261.
    This article discusses recent legal conflicts between state universities and conservative religious students in the United States, focusing on Christian Legal Society v. Martinez. In recent years, several universities have denied recognition to religious student organizations that discriminate on the basis of religion or sexual orientation. I argue that scholars on both sides of the issue have failed to recognize the full scope of the privilege that the universities demand. If the courts accept the universities' demands, then the courts dangerously (...)
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  25. Gesundheitsversorgung für Flüchtlinge aus ethischer Perspektive: Wo fangen die Fragen an?Sylvia Agbih - 2017 - In Andreas Frewer, Lutz Bergemann, John Hacker-Wright & Hans G. Ulrich (eds.), Jahrbuch Ethik in der Klinik: Die kosmopolitische Klinik. Globalisierung und kultursensible Medizin. Würzburg, Deutschland: pp. 41-74.
    According to the Asylumseekers Benefit Act health care provision is restricted for refugees in Germany. The article is giving a first overview about the situation with focus on the challenges and questions this restriction poses from an ethical perspective.
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  26. Swedish Feminist Foreign Policy in the Making: Ethics, Politics, and Gender.Karin Aggestam & Annika Bergman-Rosamond - 2016 - Ethics and International Affairs 30 (3):323-334.
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  27. Quality of Government and the Treatment of Immigrants.Marcus Agnafors - unknown
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  28. Wendy Brown, Regulating Aversion: Tolerance in the Age of Identity and Empire. [REVIEW]Ely Aharonson - 2008 - Criminal Law and Philosophy 2 (2):201-206.
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  29. Nonideal Politicians or Nonideal Circumstances? Rethinking Dirty Hands.Jaime Ahlberg - 2017 - In Emily Crookston, David Killoren & Jonathan Trerise (eds.), Ethics and Politics: The Rights and Obligations of Individual Political Agents. New York: Routledge. pp. 57-74.
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  30. Migration in Political Theory. The Ethics of Movement and Membership. Edited by Sarah Fine and Lea Ypi.Svenja Ahlhaus - 2017 - Constellations 24 (1):133-134.
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  31. Negotiating Identity: Post-Colonial Ethics and Transnational Adoption.Pal Ahluwalia - 2007 - Journal of Global Ethics 3 (1):55 – 67.
    This paper examines the overwhelming desire of transnational adoptees to establish a connection with their origins in order to both come to terms with the past and develop an understanding of their identity. It considers the ethical ramifications of the commodification of human bodies. It is suggested that the idea of displacement is most helpful in approaching questions of transnational adoption. In this way, we can look at transnational adoption as a 'beginning' - one that disappears into the present moment, (...)
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  32. Ethics in Politics.Sheikh Ahmed - 1970 - Karachi, Pakistan Institute of Arts and Book-Production.
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  33. Thucydides' Theory of International Relations: A Lasting Possession, Lowell S. Gustafson, Ed. , 208 Pp., $55 Cloth, $24.95 Paper. [REVIEW]Peter J. Ahrensdorf - 2001 - Ethics and International Affairs 15 (1):239-241.
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  34. Developing Group-Deliberative Virtues.Scott F. Aikin & J. Caleb Clanton - 2010 - Journal of Applied Philosophy 27 (4):409-424.
    In this paper, the authors argue for two main claims: first, that the epistemic results of group deliberation can be superior to those of individual inquiry; and, second, that successful deliberative groups depend on individuals exhibiting deliberative virtues. The development of these group-deliberative virtues, the authors argue, is important not only for epistemic purposes but political purposes, as democracies require the virtuous deliberation of their citizens. Deliberative virtues contribute to the deliberative synergy of the group, not only in terms of (...)
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  35. Excesses of Responsibility: The Limits of Law and the Possibilities of Politics.Kirsten Ainley - 2011 - Ethics and International Affairs 25 (4):407-431.
    Since 1945 responsibility for atrocity has been individualized, and international tribunals and courts have been given effective jurisdiction over it. This article argues that the move to individual responsibility leaves significant "excesses" of responsibility for war crimes unaccounted for.
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  36. National Responsibility and Global Justice, David Miller (New York: Oxford University Press, 2007), 264 Pp., $50 Cloth. [REVIEW]Sahar Akhtar - 2009 - Ethics and International Affairs 23 (3):308-310.
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  37. Police Records and the Uniform Crime Reports.S. Akins - 2004 - In Kimberly Kempf-Leonard (ed.), Encyclopedia of Social Measurement. Elsevier. pp. 81--87.
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  38. Making Room for Hate Crime Legislation in Liberal Societies.Mohamad Al-Hakim - 2010 - Criminal Law and Philosophy 4 (3):341-358.
    There is a divide within political and legal theory concerning the justification of hate-crime legislation in liberal states. Opponents of Hate-Crime Legislation have recently argued that enhanced punishment for hate-motivated crimes cannot be justified within political liberal states. More specifically, Heidi Hurd argues that criminal sanction which target character dispositions unfairly target individuals for characteristics not readily under their control. She further argues that a ‘character’ based approach in criminal law is necessarily illiberal and violates the state’s commitment to political (...)
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  39. Al‐Ghazāli on Moral Education.Hamid Reza Alavi - 2007 - Journal of Moral Education 36 (3):309-319.
    Al-Ghazāli is probably the most influential scholar, philosopher, theologian, legal expert, religious reformer and mystic in the history of Islam. Although he wrote extensively about education, and particularly about moral education, this writing is scattered through a number of different works and has received less scholarly attention than other themes in his work. The purpose of this article is to extract and analyse his views on education, morality and moral education, setting these in the context of his life and times.
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  40. A Normal Accident or a Sea-Change? Nuclear Host Communities Respond to the 3/11 Disaster.Daniel P. Aldrich - 2013 - Japanese Journal of Political Science 14 (2):261-276.
    While 3/11 has altered energy policies around the world, insufficient attention has focused on reactions from local nuclear power plant host communities and their neighbors throughout Japan. Using site visits to such towns, interviews with relevant actors, and secondary and tertiary literature, this article investigates the community crisis management strategies of two types of cities, towns, and villages: those which have nuclear plants directly in their backyards and neighboring cities further away (within a 30 mile radius). Responses to the disaster (...)
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  41. Human Rights as the Rights of the Poor: The Perspective From Liberation Theology.Jose Aldunate - 1994 - Journal of Moral Education 23 (3):297-303.
    Abstract Liberation Theology has played an important role in the development of the human rights movement in Latin America. This paper gives an outline of its basic perspective on human rights and refers to its historical basis. The Latin American Catholic liberation?theological perspective is described as one important voice in the emergence of a new global ethic centred on human rights. It is profoundly connected with the defence of the rights of the poor to a better life and of indigenous (...)
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  42. Global Sullivan Principles.Gwendolyn Yvonne Alexis - 2010 - Sage Publications.
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  43. James P. Sterba Social and Political Philosophy: Contemporary Perspectives.S. Ali - 2002 - Journal of Applied Philosophy 19 (1):84-86.
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  44. Three Scenarios for the World Economy.Robert Z. Aliber - 1988 - Ethics and International Affairs 2:37–62.
    Nineteen eighty-seven was a year of financial paradox. During the 1980s there was the strong perception that the Americans, the Europeans, and the Japanese were living well, contrasting with the accounting data that suggested the house of cards was about to fall. Three factors dominated the financial economy of 1987: the 25-percent drop in equity prices in mid-October, the apparent collapse of the U.S. dollar in the foreign exchange market, and the formal recognition by the major international banks that their (...)
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  45. Transformative Experiences in Political Life.Allen Peter - 2017 - Journal of Political Philosophy 25 (4):40-59.
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  46. The Offensive Internet: Speech, Privacy, and Reputation, Saul Levmore and Martha Nussbaum, Eds. , 312 Pp., $27.95 Cloth, $18.95 Paper. [REVIEW]Anita L. Allen - 2012 - Ethics and International Affairs 26 (1):152-154.
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  47. Conflicts of Interest, Emoluments, and the Presidency in Advance.Fritz Allhoff & Jonathan Milgrim - forthcoming - International Journal of Applied Philosophy.
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  48. Desert and Aggregation.David Alm - 2010 - Journal of Political Philosophy 18 (2):156-177.
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  49. Tolerance, Secularism and Culture: Reply to Blum.Brenda Almond - 2010 - Journal of Moral Education 39 (2):161-163.
    In response to Lawrence Blum?s critique of my paper ?Education for tolerance?, I argue that the state should not use its control of schools and the content of teaching to impose a new and controversial interpretation of parenthood, nor to preempt parents? right to an education for their children that is consistent with their own religious and moral convictions.
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  50. Counselling for Tolerance.Brenda Almond - 1997 - Journal of Applied Philosophy 14 (1):19-30.
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