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  1. Die "deutsche Freiheit". August Faust und die Krise der Moral.David Palme - 2016 - In Werner Konitzer & David Palme (eds.), "Arbeit", "Volk", "Gemeinschaft". Ethik und Ethiken im Nationalsozialismus. Frankfurt: Campus Verlag. pp. 67-82.
    The crimes committed by Germans under National Socialism would not have been possible without the existence of a web of shared ethical convictions. "Thick" terms such as "work", "people" or "community" are the nodal points of this intellectual construct. The contributions in this volume are not only concerned with the historical presentation of National Socialist normativity. Rather, they also make suggestions for the analysis of these concepts. An essential part of this effort is the examination of ethics of National Socialist-oriented (...)
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  2. Is Random Selection a Cure for the Ills of Electoral Representation?Dimitri Landa & Ryan Pevnick - forthcoming - Journal of Political Philosophy.
    Journal of Political Philosophy, EarlyView.
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  3. Social Injustice, Disadvantaged Offenders, and the State’s Authority to Punish.Andrei Poama - forthcoming - Journal of Political Philosophy.
    Journal of Political Philosophy, EarlyView.
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  4. On the Very Idea of a “Political” Work of Art.Diarmuid Costello - forthcoming - Journal of Political Philosophy.
    Journal of Political Philosophy, EarlyView.
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  5. Public Justification and the Veil of Testimony.Sean Donahue - forthcoming - Journal of Political Philosophy.
    Journal of Political Philosophy, EarlyView.
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  6. 子どもに選挙権を与 えないことは許されるか.Benjamin Kiesewetter - 2011 - PRIME 33:63–81.
    This is a Japanese translation of my article "Dürfen wir Kindern das Wahlrecht vorenthalten" ("Are We Justified to Deny Children the Right to Vote?"), which presents a basic moral argument against any age limit with respect to voting rights.
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  7. Deliberation and Discussion in Classical Athens.Daniela Cammack - forthcoming - Journal of Political Philosophy.
    Journal of Political Philosophy, EarlyView.
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  8. Does a Mugger Dominate? Episodic Power and the Structural Dimension of Domination.Dorothea Gädeke - 2020 - Journal of Political Philosophy 28 (2):199-221.
    Journal of Political Philosophy, EarlyView. -/- Imagine you are walking through a park. Suddenly, a mugger points a gun at you, threatening to shoot you if you do not hand over your valuables. Is this an instance of domination? Many authors working within the neo-republican framework - including Philip Pettit himself - are inclined to say 'yes'. After all, the mugger case seems to be a paradigmatic example of what it means to be at someone's mercy. However, I argue that (...)
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  9. What Makes Free Riding Wrongful? The Shared Preference View of Fair Play.Isabella Trifan - 2020 - Journal of Political Philosophy 28 (2):158-180.
    Journal of Political Philosophy, EarlyView.
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  10. Populism as Plebeian Politics: Inequality, Domination, and Popular Empowerment.Camila Vergara - 2020 - Journal of Political Philosophy 28 (2):222-246.
    Journal of Political Philosophy, EarlyView.
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  11. Efficient Inequalities.Jacob Barrett - 2020 - Journal of Political Philosophy 28 (2):181-198.
    Journal of Political Philosophy, EarlyView.
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  12. Why Moral Theorizing Needs Real Cases: The Redirection of V‐Weapons During the Second World War.Susanne Burri - 2020 - Journal of Political Philosophy 28 (2):247-269.
    Journal of Political Philosophy, EarlyView.
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  13. Four Levels of Power: A Conception to Enable Liberation.Archon Fung - 2020 - Journal of Political Philosophy 28 (2):131-157.
    Journal of Political Philosophy, EarlyView.
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  14. Strengthening Bottom-Up and Top-Down Climate Governance.Jo Dirix, Wouter Peeters, Johan Eyckmans, Peter Tom Jones & Sigrid Sterckx - 2013 - Climate Policy 3 (13):363-383.
    Although the UN and EU focus their climate policies on the prevention of a 2 8C global mean temperature rise, it has been estimated that a rise of at least 4 8C is more likely. Given the political climate of inaction, there is a need to instigate a bottom-up approach so as to build domestic support for future climate treaties, empower citizens, and motivate leaders to take action. A review is provided of the predominant top-down cap-and-trade policies in place – (...)
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  15. Old Lies, New Media A Review of "A Defense of Simulated Experience: New Noble Lies" by Mark Silcox. [REVIEW]Nele Van de Mosselaer & Stefano Gualeni - 2019 - Journal of the Philosophy of Games 2 (1).
  16. Grounded Normative Theory and Moral Justification.Luis Cabrera - 2020 - Journal of Global Ethics 16 (1):110-115.
    Volume 16, Issue 1, April 2020, Page 110-115.
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  17. Human Rights Activism and the Grounds of Theory.Michael Goodhart - 2020 - Journal of Global Ethics 16 (1):105-109.
    Volume 16, Issue 1, April 2020, Page 105-109.
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  18. Injustice, Power and the Limits of Political Solidarity.Robyn Eckersley - 2020 - Journal of Global Ethics 16 (1):99-104.
    Volume 16, Issue 1, April 2020, Page 99-104.
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  19. Disrupting Structures of Power in and Through Academic Writing.Kristi Heather Kenyon - 2020 - Journal of Global Ethics 16 (1):116-121.
    Volume 16, Issue 1, April 2020, Page 116-121.
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  20. Introduction: Symposium on Brooke Ackerly’s Just Responsibility: A Human Rights Theory of Global Justice.Brooke A. Ackerly & Luis Cabrera - 2020 - Journal of Global Ethics 16 (1):95-98.
    ABSTRACTThis symposium brings together normative and empirical scholars in dialogue on Brooke Ackerly’s innovative and compelling recent monograph, Just Responsibility. Contributors discuss the book’s distinctive grounded normative theory methodology, its arguments for how individuals can take appropriate responsibility for global structural injustices, and its potential for practical impact.
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  21. Cosmopolitan Anger and Shame.Joshua Hobbs - 2019 - Journal of Global Ethics 16 (1):58-76.
    Sentimental cosmopolitans argue that cultivating empathy for distant others is necessary in order to motivate action to address global injustices. This paper accepts the basic premises of the senti...
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  22. Participatory Action Research: Towards (Non-Ideal) Epistemic Justice in a University in South Africa.Melanie Walker, Carmen Martinez-Vargas & Faith Mkwananzi - 2019 - Journal of Global Ethics 16 (1):77-94.
    The paper explores the possibilities for promoting epistemic justice in a South African university setting through a participatory action-based photovoice research project in which university resea...
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  23. Communication, Reflexivity and Harm Principle: What Might an Ideal Speech Situation Look Like in Responsibility to Protect?Touko Piiparinen - 2019 - Journal of Global Ethics 16 (1):26-44.
    ABSTRACTPrevious accounts of International Relations research have extensively focused on deontological ethics in analysing Responsibility to Protect. At the same time, discourse ethics – alo...
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  24. El control ciudadano de las tarifas de servicios públicos a través de acciones colectivas.Romina Rekers - 2016 - la Ley 1 (9):5-20.
    En el fallo de la Cámara Federal de La Plata se resolvió declarar la nulidad de las Resoluciones 28 y 31 del Ministerio de Energía y Minería de la Nación, retrotrayéndose la situación tarifaria a la existente previamente al dictado de ambas.El fallo platense presentaba dos características relevantes. Estos aspectos trazaban una diferencia con el caso de los amparos cordobeses. En primer lugar, la nulidad de las resoluciones se fundaba en un aspecto procedimental, a saber: la no realización de la (...)
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  25. Comentario crítico a “El desafío de dar razones: la problemática del aborto desde la perspectiva de una ética de la corresponsabilidad solidaria no rigorista”.Romina Rekers - 2018 - Ética y Discurso 1 (3):169 – 180.
    En este artículo me ocuparé de criticar al argumento de Michelini sobre la validez del principio de no interrupción de la vida humana en su estado inicial (159) y la justificación de su aplicación no rigorista.
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  26. Introduction: Taking World Peace Seriously.Alex J. Bellamy - 2020 - Ethics and International Affairs 34 (1):43-45.
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  27. Thinking About World Peace.Alex J. Bellamy - 2020 - Ethics and International Affairs 34 (1):47-56.
    For as long as humans have fought wars, we have been beguiled and frustrated by the prospect of world peace. Only a very few of us today believe that world peace is possible. Indeed, the very mention of the term “world peace” raises incredulity. In contrast, as part of the roundtable “World Peace,” this essay makes the case for taking world peace more seriously. It argues that world peace is possible, though neither inevitable nor irreversible. World peace, I argue, is (...)
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  28. Hypocritical Inhospitality: The Global Refugee Crisis in the Light of History.Luke Glanville - 2020 - Ethics and International Affairs 34 (1):3-12.
    One of the justifications offered by European imperial powers for the violent conquest, subjection, and, often, slaughter of indigenous peoples in past centuries was those peoples’ violation of a duty of hospitality. Today, many of these same powers—including European Union member states and former settler colonies such as the United States and Australia—take increasingly extreme measures to avoid granting hospitality to refugees and asylum seekers. Put plainly, whereas the powerful once demanded hospitality from the vulnerable, they now deny it to (...)
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  29. Clear and Present Safety: The World Has Never Been Better and Why That Matters to Americans, Michael A. Cohen and Micah Zenko (New Haven, Conn.: Yale University Press, 2019), 272 Pp., $27.50 Cloth. [REVIEW]John Mueller - 2020 - Ethics and International Affairs 34 (1):116-118.
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  30. Rescuing Human Rights: A Radically Moderate Approach, Hurst Hannum (Cambridge, U.K.: Cambridge University Press, 2019), 240 Pp., $89.99 Cloth, $32.99 Paper, $26 eBook. [REVIEW]Clair Apodaca - 2020 - Ethics and International Affairs 34 (1):111-113.
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  31. Toward a Social-Democratic Peace?Nils Petter Gleditsch - 2020 - Ethics and International Affairs 34 (1):67-75.
    The decline in organized violence in the period after World War II provides the promise of a more peaceful future. How can we move further in this direction? Democratic peace—the absence of armed violence between democracies and the domestic peace of mature democracies—may provide part of the answer. This phenomenon is a well-established empirical regularity, but its mechanisms and its limits remain a subject of continuing research. The key role of democracy in reducing violence has been challenged by alternative explanations, (...)
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  32. Why Would I Be a Whistleblower?Adam Henschke - 2020 - Ethics and International Affairs 34 (1):97-109.
    The ethics of whistleblowing are complex and challenging. On the one hand, there are a strong set of moral reasons why someone ought to blow the whistle when he or she learns of wrongdoing. On the other hand, such actions typically come at a significant cost to the whistleblower and may not bring about any significant change. Both aspects prompt us to ask, why would I be a whistleblower? Emanuela Ceva and Michele Bocchiola's Is Whistleblowing a Duty? answers that question (...)
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  33. Towards a Westphalia for the Middle East, Patrick Milton, Michael Axworthy, and Brendan Simms (New York: Oxford University Press2019), 176 Pp., $39.95 Cloth, $38.99 eBook. [REVIEW]Raslan Ibrahim - 2020 - Ethics and International Affairs 34 (1):114-116.
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  34. World Peace Is Local Peace.Pamina Firchow - 2020 - Ethics and International Affairs 34 (1):57-65.
    Today we live in a world where the majority of wars are no longer interstate, a development that over the last few decades has often left the international community, in particular the United Nations as it was originally conceived, ill equipped to respond. The nimble action required for contemporary conflict resolution and peacebuilding now primarily lies in the hands of local actors and states, sometimes supported by international actors. But it is not always clear who these local actors are or (...)
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  35. Toward Peace.A. C. Grayling - 2020 - Ethics and International Affairs 34 (1):77-84.
    As part of the roundtable “World Peace,” this essay argues that an ideal state of peace might not be attainable, but a positive form of peace could be achieved on a global scale if states and peoples made a serious investment—comparable to their investment in military expenditure—in promoting the kind of mutual cultural understanding that reduces tensions and divisions and fosters cooperation. Peacemaking usually focuses on diplomatic and military détente; the argument in this essay is that these endeavors, though obviously (...)
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  36. On American Values, Unalienable Rights, and Human Rights: Some Reflections on the Pompeo Commission.Mathias Risse - 2020 - Ethics and International Affairs 34 (1):13-31.
    In July 2019, Secretary of State Mike Pompeo launched a Commission on Unalienable Rights, charged with a reexamination of the scope and nature of human rights–based claims. From his statements, it seems that Pompeo hopes the commission will substantiate—by appeal to the U.S. Declaration of Independence and to natural law theory—three key conservative ideas: that there is too much human rights proliferation, and once we get things right, social and economic rights as well as gender emancipation and reproductive rights will (...)
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  37. Life, Death, Inertia, Change: The Hidden Lives of International Organizations.Julia Gray - 2020 - Ethics and International Affairs 34 (1):33-42.
    The life spans of international organizations can take unexpected turns. But when we reduce IO life spans simply to their existence or lack thereof, or to formal change involving the addition of new members or the revision of charters, we miss the subtler dynamics within IOs. A broader continuum of IO life spans acknowledges life, death, inertia, and change as responses to crises, and affords a more nuanced perspective on international cooperation. Through this lens, the setbacks that many IOs are (...)
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  38. Continuums of Violence and Peace: A Feminist Perspective.Jacqui True - 2020 - Ethics and International Affairs 34 (1):85-95.
    What does world peace mean? Peace is more than the absence and prevention of war, whether international or civil, yet most of our ways of conceptualizing and measuring peace amount to just that definition. In this essay, as part of the roundtable “World Peace,” I argue that any vision of world peace must grapple not only with war but with the continuums of violence and peace emphasized by feminists: running from the home and community to the public spaces of international (...)
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  39. Commemoration and Emotional Imperialism.Alfred Archer & Benjamin Matheson - forthcoming - Journal of Applied Philosophy.
    The Northern Irish footballer James McClean chooses not to take part in the practice of wearing a plastic red poppy to commemorate those who have died fighting for the British Armed Forces. Each year he faces abuse, including occasional death threats, for his choice. This forms part of a wider trend towards ‘poppy enforcement’, the pressuring of people, particularly public figures, to wear the poppy. This enforcement seems wrong in part because, at least in some cases, it involves abuse. But (...)
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  40. American Values: Lessons I Learned From My Family by Robert F. Kennedy, Jr. [REVIEW]Leemon McHenry - forthcoming - American Political Thought.
    The Kennedys embraced a political philosophy rooted in antiquity, one based on a domestic policy of justice and equality and a foreign policy of reason and gentle persuasion rather than force and fear. Imperialism abroad is inconsistent with democracy at home. This appears to be the foundation for John F. Kennedy’s foreign policy which also has a remarkable affinity to the lessons offered by Thucydides in the History of the Peloponnesian War and Plato in the Republic. Athens became the tragic (...)
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  41. Debate: Legal Probabilism—A Qualified Rejection: A Response to Hedden and Colyvan.Ronald J. Allen - 2020 - Journal of Political Philosophy 28 (1):117-128.
    Journal of Political Philosophy, EarlyView.
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  42. Survey Article: What Is “Post‐Factual” Politics?Ian MacMullen - 2020 - Journal of Political Philosophy 28 (1):97-116.
    Journal of Political Philosophy, EarlyView.
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  43. A Political Theory of Treaty Repudiation.Sean Fleming - 2020 - Journal of Political Philosophy 28 (1):3-26.
    Journal of Political Philosophy, EarlyView.
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  44. The Failure of Instrumental Arguments for a Human Right to Democracy.Ryan Pevnick - 2020 - Journal of Political Philosophy 28 (1):27-50.
    Journal of Political Philosophy, EarlyView.
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  45. Trade Justice: An Argument for Integrationist, Not Internal, Principles.Andrew Walton - 2020 - Journal of Political Philosophy 28 (1):51-72.
    Journal of Political Philosophy, EarlyView.
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  46. Grasping Neither War nor Peace: The Folly of Cosmopolitan Preventive War.Benjamin R. Banta - 2018 - Journal of Global Ethics (1):1-19.
    ABSTRACTSome liberal-cosmopolitan theorists have sought to justify preventive war by proposing new institutions meant to ensure the accurate evaluation of non-imminent threats, and also make any wa...
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  47. A Case for the Asymmetric Enforceability of Surrogacy Contracts.Maria‐Jose Pietrini‐Sanchez - forthcoming - Journal of Political Philosophy.
    Journal of Political Philosophy, EarlyView.
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  48. Tax Competition and Global Interdependence.Mathias Risse & Marco Meyer - 2019 - Journal of Political Philosophy 27 (4):480-498.
    Journal of Political Philosophy, EarlyView.
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  49. Survey Article: The Legitimacy of International Courts.Andreas Follesdal - forthcoming - Journal of Political Philosophy.
    Journal of Political Philosophy, EarlyView.
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  50. Dos momentos constitucionales en Juan Bautista Alberdi: entre Théodore Jouffroy y Benjamín Constant.Mercedes Betria Y. Gabriela Rodríguez - 2019 - Cuadernos Filosóficos / Segunda Época 15.
    Analizamos dos momentos constitucionales en la obra de Juan Bautista Alberdi a partir de sus lecturas de Théodore Jouffroy y Benjamin Constant. En el primer caso, ponemos en relieve la concepción filosófico- moral del derecho así como el modelo de publicista que fue Jouffroy para el “joven” Alberdi de 1837. En el segundo, analizamos el modo en que, en 1852, adoptó la postura de Constant para pensar la autoridad política a partir de las diversas teorizaciones del “poder neutral” plasmado en (...)
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