Abstract

Bhartṛhari claims that certain things cannot be signified--for example, the signification relation itself. Hans and Radhika Herzberger assert that Bhartṛhari's claim about signification can be validated by an appeal to twentieth-century results in set theory. This appeal is unpersuasive in establishing this view, but arguments akin to the semantic paradoxes (such as the "liar" paradox) come much closer. Unfortunately, these arguments are equally telling against another of his views: that the thatness of the signification relation can be signified. Bhartṛhari also claims that the relation of inherence cannot be signified--a quite different view that is not borne out by twentieth-century results. Finally, further research is needed to investigate what Bhartṛhari's own reasons might have been for these views