Westview Press (1998)
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Abstract |
This concise, well-structured survey examines the problem of evil in the context of the philosophy of religion. One of the core topics in that field, the problem of evil is an enduring challenge that Western philosophers have pondered for almost two thousand years. The main problem of evil consists in reconciling belief in a just and loving God with the evil and suffering in the world. Michael Peterson frames this issue by working through questions such as the following: What is the relation of rational belief to religious faith? What different conceptual moves are possible on either side of the issue? What responses have important thinkers advanced and which seem most promising? Is it possible to maintain religious commitment in light of evil? Peterson relies on the helpful distinction between moral and natural evil to clarify our understanding of the different aspects of the problem as well as avenues for response.The overall format of the text rests on classifying various types of argument from evil: the logical, the probabilistic, the evidential, and the existential arguments. Each type of argument has its own strategy which both theists and nontheists must recognize and develop. Giving both theistic and nontheistic perspectives fair representation, the text works through the issues of whether evil shows theistic belief to be inconsistent, improbable, discredited by the evidence, or threatened by personal crisis.Peterson explains how defensive strategies are particularly geared for responding to the logical and probabilistic arguments from evil while theodicy is an appropriate response to the evidential argument. Theodicy has traditionally been understood as the attempt to justify belief in a God who is all-powerful and all-good in light of evil. The text discusses the theodicies of Augustine, Leibniz, Hick, and Whitehead as enlightening examples of theodicy. This discussion allows Peterson to identify and evaluate a rather dominant theme in most theodicies: that evil can be justified by designating a greater good. In the end, Peterson even explores how certain types of theodicy, based on specifically Christian renditions of theism, might provide a basis for addressing the existential problem of evil. The reader of this book gains not only an intellectual grasp of the debate over God and evil in professional philosophy but also the personal benefit of thinking through one of the most important issues in human life.
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Keywords | Good and evil Religion Philosophy |
Categories | (categorize this paper) |
Reprint years | 2018 |
Buy this book | $1.35 used $53.76 new Amazon page |
Call number | BJ1401.P47 1998 |
ISBN(s) | 0813328497 9780813328492 0813328489 (hardcover) 0367315998 9780367315993 9780429500152 |
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Citations of this work BETA
Absolute Counterpurposiveness? On Kant’s First Arguments Against Theodicy.Amit Kravitz - 2016 - Archiv für Geschichte der Philosophie 98 (1):89-105.
Deus, o mal e a metafísica do livre arbítrio.Alvin Plantinga - 2009 - Filosofia Unisinos 10 (3):317-344.
ارزیابی دیدگاه جان هیک دربارۀ دلائل پیدایی تصورات مختلف از خداوند.محمدرضا بیات & زینب امیری - 2018 - Journal of Philosophical Theological Research 19 (74):90-105.
O mal e as razões de Deus: O projeto de teodiceia e suas condições de adequação (Evill and the reasons of God: The theodicy project and its adequacy conditions).Ricardo Sousa Silvestre - 2012 - Filosofia Unisinos 13 (1):68-89.
Kant’s Conception of Theodicy and His Argument From Metaphysical Evil Against It.Amit Kravitz - 2020 - Archiv für Geschichte der Philosophie 102 (3):453-476.
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The Problem of Evil and the Attributes of God.James A. Keller - 1989 - International Journal for Philosophy of Religion 26 (3):155 - 171.
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