Abstract

There is currently great anxiety among literary critics and theorists about literary criticism’s loss of identity, both as an identifiable, coherent discipline with a recognizable set of problems and as a body of authoritative and well-founded convictions about literature and its history. Part of the reason for this anxiety is that everything that was until recently considered relatively unproblematical has now been rendered problematical. The hermeneutic of suspicion emerges as an interpretative strategy, pitting itself against the hermeneutic of belief; radical indeterminacy of meanings challenges the certainty of traditional epistemology which authorized the objectivity of meaning, text, and context; and the whole of the Western metaphysical tradition is “inscribed” in any piece of writing which undermines the traditional notions of canon-formation, evaluation, and responsible criticism. Traditional literary theory assumes literary works to be structures of determinate meaning accessible by objective critical procedures. It is this assumption, and along with it a number of critical practices, which are challenged by the contemporary interest in the indeterminacy of meaning. In deconstruction, the thesis of indeterminacy takes its most radical and thoroughgoing form, so that all modernist critical stances from new Criticism to phenomenological, psychoanalytical, structuralist, marxist, and reader-response criticisms are put into question. This renders the scene of contemporary criticism and its theory highly volatile, since every theoretical claim or critical practice has become vulnerable to the deconstructive critique, even if this critique itself requires some form of certainty to question any critical theory or practice.