Abstract

The theological turn in phenomenology continues to generate cross-disciplinary discussion among philosophers and theologians concerning the scope and boundaries of what counts as a “phenomenon.” This essay suggests that the very idea of the given, a term so important for Husserl, Heidegger, Henry and Marion, can be reassessed from the point of view of Wilifred Sellars’s discussion of the myth of the “immediate” given. Sometimes phenomenology is understood to involve the skill of unveiling immediate data that appear as “phenomena” to a conscious and wakeful ego. In conversation with Jean-Luc Marion’s volume Givenness and Revelation, I challenge the assumption that phenomena are immediate in their givenness. The final remarks concern the “how” of the givenness of theological data, and in particular, the phenomenon of the Trinity.