Abstract
Sellars is well known for his critique of the “myth of the given” in his “Empiricism and the Philosophy of Mind”. That text does not make it unambiguous just how he understands the “myth”. Here I take it that whatever else may be involved, his critique is incompatible with the view that there is a nonconceptual mode of “presentation” or “givenness” of particulars that is the heart of sense perception and what is most distinctive of perception as a type of cognition. A critical examination of Sellars’ arguments, particularly those directed at the Theory of Appearing, results in the conclusion that he has failed to eliminate the above view of perception. Moreover, though Sellars is clearly opposed to the view that perceptual experience cannot provide justification for beliefs about perceived objects, I argue that Sellars has failed to shake the intuitive plausibility of that view
Keywords Analytic Philosophy  Contemporary Philosophy  Philosophy of Mind
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ISBN(s) 0031-8205
DOI 10.1111/j.1933-1592.2002.tb00183.x
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References found in this work BETA

Science, Perception and Reality.Wilfrid Sellars - 1963 - New York: Humanities Press.

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Citations of this work BETA

The Epistemic Significance of Experience.Alex Byrne - 2016 - Philosophical Studies 173:947-67.
Perceptual Belief and Nonexperiential Looks.Jack Lyons - 2005 - Philosophical Perspectives 19 (1):237-256.
Strong Representationalism and Centered Content.Berit Brogaard - 2010 - Philosophical Studies 151 (3):373 - 392.
Evidence, Experience, and Externalism.Jack C. Lyons - 2008 - Australasian Journal of Philosophy 86 (3):461 – 479.

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