Athanasius Kircher’s magical instruments: an essay on ‘science’, ‘religion’ and applied metaphysics

Studies in History and Philosophy of Science Part A 38 (2):363-400 (2007)
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Abstract

In this paper I endeavour to bridge the gap between the history of material culture and the history of ideas. I do this by focussing on the intersection between metaphysics and technology—what I call ‘applied metaphysics’—in the oeuvre of the Jesuit scholar Athanasius Kircher. By scrutinising the interplay between texts, objects and images in Kircher’s work, it becomes possible to describe the multiplicity of meanings related to his artefacts. I unearth as yet overlooked metaphysical and religious meanings of the camera obscura, for instance, as well as of various other optical and magnetic devices. Today, instruments and artefacts are almost exclusively seen in the light of a narrow economic and technical concept. Historically, the ‘use’ of artefacts is much more diverse, however, and I argue that it is time to historicize the concept of ‘utility’.Keywords: Jesuit science; Utility; Material culture; History of ideas; Magnetic theology; Light metaphysics; Camera obscura; Technological expressionism; Philosophy of artefacts.

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Openness versus secrecy? Historical and historiographical remarks.Koen Vermeir - 2012 - British Journal for the History of Science 45 (2):165-188.

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References found in this work

The Senses and the Fleshless Eye: The Meditations as Cognitive Exercises.Gary Hatfield - 1986 - In Amélie Rorty (ed.), Rorty. Univ of California Press. pp. 45–76.
Getting the Game Right: Some Plain Words on The Identity and Invention of Science.Andrew Cunningham - 1988 - Studies in History and Philosophy of Science Part A 19 (3):365.
Descartes's Meditations and Devotional Meditations.Bradley Rubidge - 1990 - Journal of the History of Ideas 51 (1):27.

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