Heraclitus' Bow Composition

Classical Quarterly 63 (2):473-490 (2013)
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Abstract

This article aims to throw light on a recurrent structural feature of Heraclitus' style that, it will be argued, serves as a tool to enrich interpretation of his fragments. Named after the bow image used by the philosopher in B51, the ‘bow composition’ will be presented as a narrative technique developed by Heraclitus to reveal his conception of the world. In B51 we read: οὐ ξυνιᾶσιν ὅκως διαϕερόμενον ἑωυτῶι ὁμολογέει· παλίντροπος ἁρμονίη ὅκωσπερ τόξου καὶ λύρης (‘They don't understand how what is in variance agrees with itself, a reciprocal stretching harmony as in the bow and the lyre’). Following an assumption that will be defended later, I argue that Heraclitus attempts through his text to demonstrate how ‘what is in variance agrees with itself’. One of his strategies to this end would be the bow composition, a way to structure his statements in which its first and last terms share the same root but have subtle suffix or prefix differences in order to depict that while being related (ὁμολογέει) they still maintain some difference (διαϕερόμενον). By means of employing such structure to describe reality Heraclitus would imitate the world order in his word order by providing his audience with an analogy that once perceived in the text would teach them how to correctly interpret nature itself.

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Celso de Oliveira Vieira
Ruhr-Universität Bochum

Citations of this work

Man and logos: Heraclitus’ secret.A. V. Halapsis - 2020 - Anthropological Measurements of Philosophical Research 17:119-130.
Amour et santé dans le Banquet de Platon : la notion d’harmonie.Lucia Saudelli - 2019 - Elenchos: Rivista di Studi Sul Pensiero Antico 40 (1):1-23.

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References found in this work

Natural change in Heraclitus.G. S. Kirk - 1951 - Mind 60 (237):35-42.
Heraclitus. Greek Text with a Short Commentary.H. von Staden & M. Marcovich - 1972 - American Journal of Philology 93 (4):608.
Thinking in Circles: An Essay in Ring Composition.Sister Lucia Treanor - 2009 - Journal of Aesthetics and Art Criticism 67 (2):254-256.

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