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  1. added 2020-05-23
    Das Potências da Memória. A Afirmação da Transitoriedade Histórica E da Eternidade Das Ideias.Augusto B. De Carvalho Dias Leite - 2020 - Kriterion: Journal of Philosophy 61 (145):107-129.
    RESUMO A partir do exame da tradição heraclitiana e platônica sobre a transitoriedade e a imortalidade - conceitos compreendidos como universais - este artigo defende a seguinte antinomia como tese: para haver temporalidade é preciso haver eternidade. Essa tese é demonstrada por meio do estudo e atualização das noções de alma, espírito, ideia e memória, as quais estão conectadas invariavelmente ao tempo passado como princípio ontológico do fenômeno histórico. Para além do ponto de vista filosófico, portanto, da perspectiva específica do (...)
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  2. added 2020-04-14
    The Fires of Change: Kirk, Popper, and the Heraclitean Debate.Holly Cooper - 2019 - Stance 12 (1):57-63.
    In this paper, I explore a prominent question of Hericlitean scholarship: how is change possible? Karl Popper and G. S. Kirk tackle this same question. Kirk asserts that Heraclitus believed that change is present on a macrocosmic level and that all change is regulated by the cosmic principle logos. Popper, on the other hand, claims Heraclitus believed that change is microcosmic and rejected that all change is regulated by logos. I argue for a combination of aspects from each of their (...)
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  3. added 2019-10-27
    The Other as the Essence of Existence: A Journal of a Philosophical Passage to Altruism.Iraklis Ioannidis - 2019 - Dissertation, University of Glasgow
    This research is about altruism. In our first chapter, our quest to find whether we are essentially altruistic starts with questioning particular ways of inquiry and proposes a philosophy of unbracketing. In our second chapter, we realise that our proposal starts with an imperative – a prescription. We begin by meditating on the phenomenon of prescription which seems to precede all ways of inquiry. Our analysis of prescription reveals that altruism is to prescribe oneself towards an Other. This type of (...)
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  4. added 2019-06-17
    Λόγος E φιλία em heraclito. Sentido E função do conceito de φιλία na filosofia de heraclito.António Pedro Mesquita - 1999 - Philosophica 13:13-42.
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  5. added 2019-06-07
    Tránsito Del Mythos Al Logos: Hesíodo—Heraclito—Parménides. [REVIEW]G. B. Kerferd - 1972 - The Classical Review 22 (1):117-118.
  6. added 2019-06-07
    Zum Ursprung der Analogie Bei Parmenides Und Heraklit. [REVIEW]G. B. Kerferd - 1966 - The Classical Review 16 (1):123-124.
  7. added 2019-06-07
    El Concepto ‘Poíesis’ En la Filosfía Griega: Heráclito—Sofistas—Platón. [REVIEW]G. B. Kerferd - 1963 - The Classical Review 13 (1):116-117.
  8. added 2019-06-07
    Un Emploi Archaüque de l'Analogie Chez Héraclite Et Thucydide. [REVIEW]G. B. Kerferd - 1954 - The Classical Review 4 (34):291-291.
  9. added 2019-06-07
    Eraclito Eraclito: Nuovi Studi Sull' Orfismo. By Vittorio Macchioro. Bari: Laterza E Figli, 1922. [REVIEW]A. W. Pickard-Cambridge - 1922 - The Classical Review 36 (1-2):30-31.
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  10. added 2019-06-07
    Herakleitos von Ephesos, Griechisch Und Deutsch. Von Hermann Diels. Pp. Xvi, 83. Zweite Auflage. Berlin: Weidmann. 1909. 3 M. 20. [REVIEW]A. C. Pearson - 1910 - The Classical Review 24 (1):31-32.
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  11. added 2019-06-06
    Heraclitus on Фύσις.Enrique Hülsz Piccone - 2013 - Epoché: A Journal for the History of Philosophy 17 (2):179-194.
    Presocratic philosophy as a historical category was defined by Aristotle as physics, or physical philosophy, because φύσις was its object of study, its practitioners being since tagged accordingly as φυσικοί or φυσιόλογοι. The central part of the paper deals briefly with the four pioneering Heraclitean uses of the word φύσις, in which the sense of the only Homeric use of the term seems to be deepened and continued. Φύσις in Heraclitus has an ontological sense, and appears always in epistemic contexts, (...)
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  12. added 2019-06-06
    Les fleuves d'Héraclite: un couple d'aphorismes?Lucia Saudelli - 2011 - Elenchos 32 (1):79-94.
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  13. added 2019-06-06
    Nietzsche’s Interpretation of Heraclitus in Its Historical Context.Anthony K. Jensen - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):335-362.
    This paper aims to reexamine Nietzsche’s early interpretation of Heraclitus in an attempt to resolve some longstanding scholarly misconceptions. Rather than articulate similarities or delineate the lines of influence, this study engages Nietzsche’s interpretation itself in its historical setting, for the first time acknowledging the contextual framework in which he was working. This framework necessarily combines Nietzsche’s reading in philology, post-Kantian scientific naturalism, and of the romantic worldviews of Schopenhauer and Wagner. What emerges is not the acceptance of the metaphysical-flux (...)
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  14. added 2019-06-06
    Heraclitus, the Cosmos, and the God, Theodoros Christidis, Introduction: V. Kalfas. [REVIEW]Theodoros Christidis - 2010 - Philosophical Inquiry 32 (1-2):134-143.
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  15. added 2019-06-06
    Heraclitus and Derrida: Presocratic Deconstruction. By Erin O'Connell: Book Reviews. [REVIEW]Zachary Simpson - 2009 - Heythrop Journal 50 (4):742-743.
  16. added 2019-06-06
    Weaving the Fish Basket: Heraclitus on Riddles and the Relation of Word and World.Phil Hopkins - 2009 - Epoché: A Journal for the History of Philosophy 13 (2):209-228.
    Heraclitus stands in opposition to the general systematic tendency of philosophy in that he insisted that the contents of philosophy are such as to requireexpositional strategies whose goal it is to do something with and to the reader rather than merely say something. For him, the questions of philosophy and, indeed, the matters of the world such questions take up are not best approached by means of discursive propositions. His view of the relation of the structures of reality to the (...)
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  17. added 2019-06-06
    Heraclitus’s Hope for the Unhoped.Dror Post - 2009 - Epoché: A Journal for the History of Philosophy 13 (2):229-240.
    The Concept “hope,”, appears in two of Heraclitus’s fragments. This essay offers an attentive reading of these fragments and examines the role of hope in Heraclitus’s thinking. The essay is divided into two parts. The first part examines the meaning of the Greek notion for hope,, by looking into archaic and classical sources, particularly the myth about the origin of hope in Hesiod’s Works and Days. Based upon the renewed understanding of the concept, the second part of the essay examines (...)
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  18. added 2019-06-06
    Heraclitus: The River-Fragments and Their Implications.Leonardo Taran - 1999 - Elenchos 20 (1):9-52.
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  19. added 2019-06-06
    Nietzsche’s Heraclitus and the Doctrine of Becoming.Christoph Cox - 1998 - International Studies in Philosophy 30 (3):49-63.
  20. added 2019-06-06
    "Einheit Und Vielheit Bei Heraklit von Ephesus", by Thomas Hamme. [REVIEW]Thomas M. Robinson - 1994 - Ancient Philosophy 14 (2):364.
  21. added 2019-06-06
    Where Was Iambic Poetry Performed? Some Evidence From the Fourth Century B.C.Krystyna Bartol - 1992 - Classical Quarterly 42 (1):65-71.
    Aristotle's Politics 1336b20–2 proves that in the fourth century b.c. there was more than one type of occasion for the presentation of iambic poetry. No surviving ancient testimony describes directly the circumstances of performance of literary iambus in the archaic period. Heraclitus' text which comes from the turn of the sixth and fifth centuries b.c. suggests that Archilochus' poems, like Homer's, were presented during poetic competitions, but it does not follow that Heraclitus had in mind iambic compositions of the Parian (...)
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  22. added 2019-06-06
    Appearance and Reality in Heraclitus’ Philosophy.J. M. Moravcsik - 1991 - The Monist 74 (4):551-567.
    The questions that occupied early Ionian philosophers are very general in nature, and are not linked to the various skills and crafts that surface early in Greek civilization. The awe and wonder fuelling these questions were directed towards large scale phenomena, and—according to the interpretation presented in this essay—called for more than mere re-descriptions or re-labellings of various features of reality. They called for explanations, but the notion of an intellectually adequate explanation took a long time to develop. Conceptions of (...)
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  23. added 2019-06-06
    Shri Aurobindo's Approach to Heraclitus.Constança Marcondes Cesar - 1990 - Filosofia Oggi 13 (3):543.
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  24. added 2019-06-06
    Early Greek Grammar and Thought in Heraclitus: The Emergence of the Article. [REVIEW]A. C. Moorhouse - 1989 - The Classical Review 39 (2):404-405.
  25. added 2019-06-06
    The Fragments of Heraclitus. [REVIEW]Edward Hussey - 1988 - The Classical Review 38 (2):219-221.
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  26. added 2019-06-06
    Psyche and Logos in the Fragments of Heraclitus: The Origins of the Concept of Soul.Kevin Robb - 1986 - The Monist 69 (3):315-351.
    Former students of Francis MacDonald Cornford report that the distinguished Cambridge historian was fond of what he called his “parable of the coins.” The point of the parable’s instruction was that words, especially philosophers’ words, are like coins in that they retain their “shape” or visual appearance over decades and even centuries while their “purchasing power” or meaning may be shifting drastically. The image of a coin with an enduring shape but a varying purchasing power is especially appropriate for the (...)
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  27. added 2019-06-06
    The Harmonia of Bow and Lyre in Heraclitus Fr. 51.Jane Mcintosh Snyder - 1984 - Phronesis 29 (1):91-95.
    (People do not understand how what is borne in different directions comes to be in agreement with itself; [for] a framework like that of the bow and the lyre turns back [on itself].).
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  28. added 2019-06-06
    "The Art and Thought of Heraclitus", by Charles H. Kahn. [REVIEW]Brad Inwood - 1984 - Ancient Philosophy 4 (2):227.
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  29. added 2019-06-06
    Heraclitean Fragments. A Companion Volume to the Heidegger/Fink Seminar on Heraclitus. [REVIEW]M. R. Wright - 1981 - The Classical Review 31 (2):297-298.
  30. added 2019-06-06
    Heraclitus From the Deep End. [REVIEW]Jonathan Barnes - 1980 - The Classical Review 30 (1):45-46.
  31. added 2019-06-06
    Separation, Not Unity, for Heraclitus. [REVIEW]G. B. Kerferd - 1976 - The Classical Review 26 (1):63-64.
  32. added 2019-06-06
    Heraclitus: Fragment 98.Simon Tugwell - 1971 - Classical Quarterly 21 (1):32-32.
    . ‘This saying is obscure’, as Marcovich observes, and much πολυμαθίη has been expended on it, which would have amazed and dismayed Heraclitus. Perhaps, as so often, we are being too clever, and overlooking the obvious, to which Heraclitus keeps trying to bring us back. Why do souls smell in Hades? Well, ‘it is death to souls to become water’, ‘it is death for souls to get wet’. It seems to be generally agreed that Heraclitus thought the soul to be, (...)
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  33. added 2019-06-06
    The Fragments of Heraclitus. [REVIEW]G. B. Kerferd - 1970 - The Classical Review 20 (3):305-307.
  34. added 2019-06-06
    Heraclitus, Heraclitus and the World-Order. [REVIEW]J. Tate - 1956 - The Classical Review 6 (1):20-22.
  35. added 2019-06-06
    The Cosmic Fragments: A Critical Study.G. S. Heraclitus & Kirk - 1954 - Cambridge University Press.
    A text and study of Heraclitus' philosophical utterances whose subject is the world as a whole rather than man and his part in it.
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  36. added 2019-06-06
    Heraclitus the Cosmic Fragments.G. S. Kirk (ed.) - 1954 - Cambridge University Press.
    This work provides a text and an extended study of those fragments of Heraclitus' philosophical utterances whose subject is the world as a whole rather than man and his part in it. Professor Kirk discusses fully the fragments which he finds genuine and treats in passing others that were generally accepted as genuine but here considered paraphrased or spurious. In securing his text, Professor Kirk has taken into account all the ancient testimonies, and in his critical work he attached particular (...)
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  37. added 2019-06-06
    Patin's Polemic of Parmenides Against Heraglitus. [REVIEW]John Burnet - 1900 - The Classical Review 14 (6):312-313.
  38. added 2019-06-05
    Elements and Opposites in Heraclitus.Richard Neels - 2018 - Apeiron 51 (4):427-452.
  39. added 2019-06-05
    Parmênides e Heráclito: diferença e sintonia.Izabela Bocayuva - 2010 - Kriterion: Journal of Philosophy 51 (122):399-412.
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  40. added 2019-05-30
    Giorgio Colli: La sapienza greca: volume III–Eraclito. Pp. 215. Milan: Adelphi, 1980. L. 30,000.Jonathan Barnes - 1981 - The Classical Review 31 (1):126-126.
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  41. added 2019-01-01
    Early Greek Philosophy and Ancient Iran.Marina Volf - 2003
  42. added 2018-11-12
    Ipotesi sul concetto di contraddizione in Eraclito.Marta de Grandi - 2017 - Comunicazione Filosofica:154-161.
    Heraclitus is the first philosopher, and one of the few ones, who is aware of original contradiction. His thought still presents some ambiguities mostly due to the still intuitive discovery of the relation between language, contradiction and logos. Heraclitus saw the contradiction. He does not care about how the fact of communication is possible, as it indeed is, but rather he endeavours to put into question its problematic essence. -/- .
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  43. added 2018-09-18
    The Emergence of Natural Law and the Cosmopolis.Eric Brown - 2009 - In Stephen G. Salkever (ed.), The Cambridge Companion to Ancient Greek Political Thought. Cambridge, UK: Cambridge University Press. pp. 331-363.
    Two prominent metaphors in Greek and Roman political philosophy are surveyed here, with a view to determining their possible meanings and the plausibility of the claims advanced by those possible meanings.
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  44. added 2018-07-23
    Paradoxical Utterances. An Approximation About Nishida’s Use of Heraclitus’ Fragments in An Inquiry Into the Good (1911).Montserrat Crespin Perales - 2018 - Proceedings of the XXIII World Congress of Philosophy.
    Paradoxical Utterances. An Approximation about Nishida’s Use of Heraclitus’ Fragments in An Inquiry into the Good (1911) -/- The paper discusses the use of Heraclitus’ ideas in Nishida Kitarõ early work, An inquiry into the Good (1911), in order to show how both thinkers, distant in time and philosophical tradition, coincide in present the formative process of reality, defending a common principle that impulses the process (named logos and “pure experience”). It also discusses how these principles can be feasible strategies (...)
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  45. added 2018-05-07
    Phusis, Opposites and Ontological Dependence in Heraclitus.Richard Neels - 2018 - History of Philosophy Quarterly 35 (3):199-217.
    The earliest recorded philosophical use of the term "phusis" occurs in the fragments of Heraclitus (most notably at B1 and B123). Phusis, in the non-philosophical writings relevant to Heraclitus’s time (e.g. from Homer to Aeschylus and Pindar), was generally used to characterize the external physical appearance of something. Heraclitus, on the other hand, seems to have used the term in the completely opposite manner: an object’s phusis is hidden (kruptesthai) and greater (kreissōn) than the external appearance (B123 and B54). Despite (...)
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  46. added 2018-02-17
    Psychology (Companions to Ancient Thought: 2).Stephen Everson (ed.) - 1991 - New York: Cambridge University Press.
    This second Companion deals with the ancient theories of the psyche. The essays range over more than eight hundred years of psychological enquiry and provide critical analyses not only of the ancient discussions of the nature of the psyche and its states, but of such central topics as perception, subjectivity, the explanation of action, and what it is to be a person. In examining the wide variety of the different psychological theories offered by the ancient thinkers, from the increasingly complex (...)
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  47. added 2017-09-04
    Rethinking Early Greek Philosophy.Catherine Osborne - 1989 - Peeters Press.
    An analysis of Hippolytus' Refutation of All Heresies, to discover his practices and motivations in preserving and quoting extracts from Greek Philosophy, in particular his important contribution to our knowledge of Presocratic Philosophy. The work argues that such sources must be read as embedded texts, and that fragments must not be extracted and treated in isolation from the quoting authority whose interests and knowledge are important in interpreting the material.
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  48. added 2017-05-07
    Imitating the Myth in the Gorgias.Efren Alverio - 2001 - Social Science Diliman 2 (1):27-42.
    The advent of logical positivism contributed to the sharp definitional demarcation between what we consider mythical (mythos) and what we take to be a true account (logos). This essay attempts to go back to one of the sources of such a supposed distinction. By analyzing the Gorgias, I will show that even Plato did not make such a distinction. In fact, Plato even constructed a theory of justice that made use of myth as its medium. The Platonic Myth in the (...)
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  49. added 2017-02-16
    Der Logos Bei Heraclit.A. Aall - 1896 - Philosophical Review 5:325.
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  50. added 2017-02-13
    Michael of Ephesus on the Empirical Man, the Scientist and the Educated Man (Inethica Nicomachea X.Lmde Partibus Animauum If & George Arabatzis - 2009 - In Charles Barber & David Jenkins (eds.), Medieval Greek Commentaries on the Nicomachean Ethics. Brill. pp. 163.
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