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  1. added 2019-01-01
    Early Greek Philosophy and Ancient Iran.Marina Volf - 2003
  2. added 2018-11-12
    Ipotesi sul concetto di contraddizione in Eraclito.Marta de Grandi - 2017 - Comunicazione Filosofica:154-161.
    Heraclitus is the first philosopher, and one of the few ones, who is aware of original contradiction. His thought still presents some ambiguities mostly due to the still intuitive discovery of the relation between language, contradiction and logos. Heraclitus saw the contradiction. He does not care about how the fact of communication is possible, as it indeed is, but rather he endeavours to put into question its problematic essence. -/- .
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  3. added 2018-09-18
    The Emergence of Natural Law and the Cosmopolis.Eric Brown - 2009 - In Stephen G. Salkever (ed.), The Cambridge Companion to Ancient Greek Political Thought. Cambridge, UK: Cambridge University Press. pp. 331-363.
    Two prominent metaphors in Greek and Roman political philosophy are surveyed here, with a view to determining their possible meanings and the plausibility of the claims advanced by those possible meanings.
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  4. added 2018-07-23
    Paradoxical Utterances. An Approximation About Nishida’s Use of Heraclitus’ Fragments in An Inquiry Into the Good (1911).Montserrat Crespin Perales - 2018 - Proceedings of the XXIII World Congress of Philosophy.
    Paradoxical Utterances. An Approximation about Nishida’s Use of Heraclitus’ Fragments in An Inquiry into the Good (1911) -/- The paper discusses the use of Heraclitus’ ideas in Nishida Kitarõ early work, An inquiry into the Good (1911), in order to show how both thinkers, distant in time and philosophical tradition, coincide in present the formative process of reality, defending a common principle that impulses the process (named logos and “pure experience”). It also discusses how these principles can be feasible strategies (...)
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  5. added 2018-07-13
    Patin's Polemic of Parmenides Against Heraclitus Parmenides Im Kampfe Gegen Heraklit, Prof. Dr. Von A. Patin (Teubner, 1899). 5 M. [REVIEW]John Burnet - 1900 - The Classical Review 14 (06):312-313.
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  6. added 2018-05-07
    Phusis, Opposites and Ontological Dependence in Heraclitus.Richard Neels - forthcoming - History of Philosophy Quarterly.
    The earliest recorded philosophical use of the term "phusis" occurs in the fragments of Heraclitus (most notably at B1 and B123). Phusis, in the non-philosophical writings relevant to Heraclitus’s time (e.g. from Homer to Aeschylus and Pindar), was generally used to characterize the external physical appearance of something. Heraclitus, on the other hand, seems to have used the term in the completely opposite manner: an object’s phusis is hidden (kruptesthai) and greater (kreissōn) than the external appearance (B123 and B54). Despite (...)
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  7. added 2018-05-07
    Elements and Opposites in Heraclitus.Richard Neels - 2018 - Apeiron (4):427-452.
    In this paper, I discuss the various characteristics of Heraclitus’ theory of elemental transformation that can reasonably be gleaned from the extant fragments. While there has been some recent work on Heraclitus’ theory of elemental transformation, there has been a lack of discussion concerning the properties of the particular elements and their relation to the cardinal opposites. In this paper I argue that fragment B126 (“Cold things warm up, warm things cool off; wet things dry up and dry things moisten”) (...)
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  8. added 2018-02-17
    Psychology (Companions to Ancient Thought: 2).Stephen Everson (ed.) - 1991 - New York: Cambridge University Press.
    This second Companion deals with the ancient theories of the psyche. The essays range over more than eight hundred years of psychological enquiry and provide critical analyses not only of the ancient discussions of the nature of the psyche and its states, but of such central topics as perception, subjectivity, the explanation of action, and what it is to be a person. In examining the wide variety of the different psychological theories offered by the ancient thinkers, from the increasingly complex (...)
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  9. added 2017-09-04
    Rethinking Early Greek Philosophy.Catherine Osborne - 1989 - Peeters Press.
    An analysis of Hippolytus' Refutation of All Heresies, to discover his practices and motivations in preserving and quoting extracts from Greek Philosophy, in particular his important contribution to our knowledge of Presocratic Philosophy. The work argues that such sources must be read as embedded texts, and that fragments must not be extracted and treated in isolation from the quoting authority whose interests and knowledge are important in interpreting the material.
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  10. added 2017-05-07
    Imitating the Myth in the Gorgias.Efren Alverio - 2001 - Social Science Diliman 2 (1):27-42.
    The advent of logical positivism contributed to the sharp definitional demarcation between what we consider mythical (mythos) and what we take to be a true account (logos). This essay attempts to go back to one of the sources of such a supposed distinction. By analyzing the Gorgias, I will show that even Plato did not make such a distinction. In fact, Plato even constructed a theory of justice that made use of myth as its medium. The Platonic Myth in the (...)
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  11. added 2017-02-16
    Der Logos Bei Heraclit.A. Aall - 1896 - Philosophical Review 5:325.
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  12. added 2017-02-13
    Michael of Ephesus on the Empirical Man, the Scientist and the Educated Man (Inethica Nicomachea X.Lmde Partibus Animauum If & George Arabatzis - 2009 - In Charles Barber & David Jenkins (eds.), Medieval Greek Commentaries on the Nicomachean Ethics. Brill. pp. 163.
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  13. added 2017-02-13
    The Psychological in the Neighborhood of Thought and Poetry: The Uncanny Logos of the Psyche.Michael P. Sipiora - 2000 - Janus Head 3 (1):3-1.
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  14. added 2017-02-13
    The Ancient Novel: An IntroductionXenophon of Ephesus: His Compositional Technique and the Birth of the Novel.J. R. Morgan, N. Holzberg, C. Jackson-Holzberg & J. N. O'Sullivan - 1996 - Journal of Hellenic Studies 116:199.
  15. added 2017-02-13
    The Earlier Temple of Artemis at Ephesus.W. R. Lethaby - 1917 - Journal of Hellenic Studies 37:1.
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  16. added 2017-02-13
    Another Note on the Sculpture of the Later Temple of Artemis at Ephesus.W. R. Lethaby - 1916 - Journal of Hellenic Studies 36:25.
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  17. added 2017-02-13
    Further Notes on the Sculpture of the Later Temple of Artemis at Ephesus.W. R. Lethaby - 1914 - Journal of Hellenic Studies 34:76.
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  18. added 2017-02-12
    The LOGOS Experience.Gordon Graham - 2008 - Logos 19 (4):214-223.
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  19. added 2017-02-12
    Book Review: Ce Qui Fait la Grèce, 1. D'Homère À Héraclite. [REVIEW]Suzi Adams - 2005 - Thesis Eleven 82 (1):125-128.
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  20. added 2017-02-10
    Heraclitus and Parmenides, Philosophers of Becoming and Being.Theodoros Christidis - 2012 - Philosophical Inquiry 36 (1-2):18-41.
  21. added 2017-02-06
    Fire in the Cosmological Speculations of Heracleitus.William Charles Kirk - 1940 - Minneapolis, Minn., Burgess Publishing Company.
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  22. added 2017-01-29
    Heraclitus Seminar by Martin Heidegger & Eugen Fink. [REVIEW]Gregory Johnson - 1994 - Classical World: A Quarterly Journal on Antiquity 88:58-59.
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  23. added 2017-01-29
    Heraclitus and Fire.Constance I. Smith - 1966 - Journal of the History of Ideas 27 (1):125.
  24. added 2017-01-29
    Lassalle on Heraclitus of Ephesus.Sterling Fishman - 1962 - Journal of the History of Ideas 23 (3):379.
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  25. added 2017-01-29
    Wheelwright, P., Heraclitus. [REVIEW]Cavarnos Cavarnos - 1959 - Classical World: A Quarterly Journal on Antiquity 53:163.
  26. added 2017-01-29
    Kirk, G. S., Heraclitus: The Cosmic Fragments.E. L. Minar - 1955 - Classical World: A Quarterly Journal on Antiquity 49:71.
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  27. added 2017-01-29
    Cory's Heraclitus Again.Stevens Stevens - 1943 - Classical World: A Quarterly Journal on Antiquity 37:179-180.
  28. added 2017-01-29
    St. Elmo's Fire.Mccartney Mccartney - 1942 - Classical World: A Quarterly Journal on Antiquity 36:3.
  29. added 2017-01-29
    Fire in the Cosmological Speculations of Heracleitus.E. G. Caskey - 1940 - Classical World: A Quarterly Journal on Antiquity 34:292-293.
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  30. added 2017-01-29
    The Fire Walk in Borneo.Eli E. Burriss - 1933 - Classical World: A Quarterly Journal on Antiquity 27:47.
  31. added 2017-01-29
    The Effect of Fire on Granite.Harvey W. Wiley - 1921 - Classical World: A Quarterly Journal on Antiquity 16:128.
  32. added 2017-01-29
    The Abuse of Fire.W. B. Mcdaniel - 1913 - Classical World: A Quarterly Journal on Antiquity 7:129-132.
  33. added 2017-01-28
    The Way of Oblivion: Heraclitus and Kafka.David Michael Schur - 1994 - Dissertation, Harvard University
    This study compares Heraclitus and Franz Kafka on the basis of paradoxes that they raise about philosophical method. I argue that both writers use rhetorically similar paradoxes to express problems of human oblivion. On the broadest level, I find that the Heraclitean paradox of method has played a noteworthy role in Western philosophical literature from ancient times to the present. ;In the first chapter of my study, I establish that the metaphor of the "way" is used by Greeks such as (...)
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  34. added 2017-01-28
    Heraclitus and the Art of Paradox.Mary Margaret Mackenzie - 1988 - Oxford Studies in Ancient Philosophy 6:1.
  35. added 2017-01-28
    Language in its Relation to the Logos in Heraclitus.Albert Charles Stuart - 1982 - Dissertation, Depaul University
    We raise the issue of language in Heraclitus with a discussion of the meaning of the word Logos, as saying and speaking. This point we explore with Heidegger's analysis of the Logos of Heraclitus in discussing the ontological relation of language to the Logos. This perspective becomes central to our understanding of what Heraclitus means by "speaking in accord with the Logos." In discussing the issue, we first follow Heraclitus' hints in the fragments to what we call those conditions which (...)
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  36. added 2017-01-27
    The Image Of The River In The Thought Of Heraclitus Of Ephesus.Krzysztof Narecki - 2009 - Studia Philosophica Wratislaviensia 4 (4):7-18.
    The article discusses the problem of constancy and change in the thought of Heraclitus of Ephesus. The discussion is based on a thorough examination of the three fragments , the subject of which is change depicted as the river. Two fragments, B 12 and B 49 a, considered from the perspective of human physiology and biology, respectively, have a lot in common. The Heraclitean metaphor of the river shows how from the sensations that the human being perceives, transformed in the (...)
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  37. added 2017-01-27
    Appearance and Reality in Heraclitus'" Philosophy".Heraclitean Satiety & Aristotelian Actuality - 1992 - The Monist 75 (1).
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  38. added 2017-01-27
    Fire on the Mountain: "Lysistrata" and the Lemnian Women.Richard P. Martin - 1987 - Classical Antiquity 6 (1):77-105.
  39. added 2017-01-26
    Heraclitus' Bow Composition.Celso Vieira - 2013 - Classical Quarterly 63 (2):473-490.
    This article aims to throw light on a recurrent structural feature of Heraclitus' style that, it will be argued, serves as a tool to enrich interpretation of his fragments. Named after the bow image used by the philosopher in B51, the ‘bow composition’ will be presented as a narrative technique developed by Heraclitus to reveal his conception of the world. In B51 we read: οὐ ξυνιᾶσιν ὅκως διαϕερόμενον ἑωυτῶι ὁμολογέει· παλίντροπος ἁρμονίη ὅκωσπερ τόξου καὶ λύρης . Following an assumption that (...)
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  40. added 2017-01-26
    Fire in the SeaA Test of Time.Eva Panagiotakopulu, W. Friedrich & S. W. Manning - 2002 - Journal of Hellenic Studies 122:192.
  41. added 2017-01-26
    Parmenides and Heraclitus on What Can Be Known.Thomas M. Robinson - 1989 - Revue de Philosophie Ancienne 7:157-67.
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  42. added 2017-01-26
    Herodots Kroisos-Logos.W. H. B. & F. Hellmann - 1935 - Journal of Hellenic Studies 55:265.
  43. added 2017-01-26
    Excavations at Ephesus: The Archaic Artemisia.David G. Hogarth - 1908 - Journal of Hellenic Studies 28:341.
  44. added 2017-01-26
    Remains of Archaic Temple of Artemis at Ephesus.A. S. Murray - 1889 - Journal of Hellenic Studies 10:1.
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  45. added 2017-01-25
    Heraclitus' Critique of Pythagoras' Enquiry in Fragment 129.Carl Huffman - 2008 - Oxford Studies in Ancient Philosophy 35:19-47.
  46. added 2017-01-25
    Heraclitus and Material Flux in Stoic Psychology.Matthew Colvin - 2005 - Oxford Studies in Ancient Philosophy 28:257-272.
  47. added 2017-01-25
    Argumentation and Heraclitus' Book.Herbert Granger - 2004 - Oxford Studies in Ancient Philosophy 26:1-17.
  48. added 2017-01-25
    The Plotinian Logos and its Stoic Basis.R. E. Witt - 1931 - Classical Quarterly 25 (2):103-111.
    The purpose of the present article is to examine the use of Logos as an ontological term in the Plotinian system and to seek to trace its connexion with Stoicism. Although at first the fact that the fundamental meaning metaphysically of Logos for Plotinus is a spiritual activity due, both as created and as creator, to the desire for contemplation may appear to be an obstacle to a close resemblance with the Spermatic Logos of Stoicism, the creative aspect of the (...)
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  49. added 2017-01-24
    Finding Oneself in Greek Philosophy.A. A. Long - 1992 - Tijdschrift Voor Filosofie 54 (2):255 - 279.
    This paper addresses two interrelated questions. The first question is our relation, as the modern westerners that we are, to Greek philosophy in its historical context. The second question is the relation between Greek philosophical conceptions of the self and what we moderns take ourselves to be when we try to think about the world objectively. My inquiry is motivated by the belief that what a philosopher of the distant past can say to us is influenced by our own independent (...)
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  50. added 2017-01-23
    The Logos Paradox: Heraclitus, Material Language, and Rhetoric.Robin Reames - 2013 - Philosophy and Rhetoric 46 (3):328-350.
    In her 1996 and 2006 essays “Being and Becoming: Rhetorical Ontology in Early Greek Thought” and “The Task of the Bow: Heraclitus’ Rhetorical Critique of Epic Language,” Carol Poster was the first to argue for the historical and theoretical relevance of Heraclitus in the discipline of rhetoric. Despite the admonitions of Edward Schiappa (1999) and Thomas Cole (1991) against applying rhetorical theories that only emerged after the fourth century BCE to pre- or proto-rhetorical texts, Poster argues that Heraclitus merits the (...)
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