Imago Dei, dualism, and evolution: A philosophical defense of the structural image of God

Zygon 49 (1):101-120 (2014)

Abstract
Most contemporary theologians have distanced themselves from views that identify the image of God with a capacity or a set of capacities that humans have. This article examines three arguments against the structural view and finds them wanting. The first argument is that the structural view entails mind/body dualism and dualism is no longer viable given neuroscience and contemporary philosophy. Against this, I argue that contemporary forms of dualism are able to circumvent such worries and are at least prima facie plausible. The second claim is that structural views end up disvaluing the human body and our relatedness. Here, I argue that neither the structural view nor dualism has such consequences. The third issue consists of various evolutionary worries that have to do with the lack of a clear-cut boundary between human capacities and the capacities of nonhuman animals. As a response, the article argues that although there might not be a clear-cut set of capacities that all humans share, we could still have a notion of human distinctiveness that is sufficient for the structural image of God
Keywords philosophy  physicalism  image of God (imago Dei)  evolutionary psychology  evolution  theological anthropology  mind
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DOI 10.1111/zygo.12063
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References found in this work BETA

The Emergent Self.William Hasker - 2001 - Cornell University Press.
Giving Dualism its Due.William G. Lycan - 2009 - Australasian Journal of Philosophy 87 (4):551-563.

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