The Descriptive Mind Science of Tibetan Buddhist Psychology and the Nature of the Healthy Human Mind

Anthropology of Consciousness 13 (2):1-25 (2002)
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Abstract

There is no descriptive science of the stream of consciousness in the literature of the social sciences, and as a result, we do not have an empirical understanding of the nature of the healthy human mind.This paper will:(1)demonstrate that an empirically valid theory of the healthy mind must be a theory that isderived from a descriptive science ofthe stream of consciousness (2) present the rationale and methodology for doing interviews with a specific group ofTibetan lamas who have been using meditation for over ten and a half centuries todevelop a descriptive science/if the streamofconsciousnessand (3) present briefexcerpts from some ofthe interviews I have been doing with these lamas. In these interviews, the lamas discuss their experiences of their own mind in meditation for the purpose of: (1) developing a descriptive science ofthe stream of consciousness and (2) using that descriptive science to discuss and describe the defining characteristics ofthe healthy human mind.

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References found in this work

First-person methodologies: What, why, how?Francisco Varela & Jonathan Shear - 1999 - Journal of Consciousness Studies 6 (2-3):1-14.
The Buddha within.S. K. Hookham - 1993 - Philosophy East and West 43 (3):585-588.

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