Results for 'Charles E. Larmore'

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  1.  49
    Patterns of Moral Complexity.Charles E. Larmore - 1987 - Cambridge University Press.
    Larmore aims to recover three forms of moral complexity that have often been neglected by moral and political philosophers. First, he argues that virtue is not simply the conscientious adherence to principle. Rather, the exercise of virtue apply. He argues - and this is the second pattern of complexity - that recognizing the value of constitutive ties with shared forms of life does not undermine the liberal ideal of political neutrality toward differing ideals of the good life. Finally (...) agrues for what he calls the heterogeneity of morality. Moral thinking need not be exclusively deontological or consequentialist, and we should recognize that the ultimate sources of moral value are diverse. The arguments presented here do not attack the possibility of moral theory. But in addressing some of the central issues of moral and political thinking today thay attempt to restore to that thinking greater flexibility and a necessary sensitivity to our common experience. (shrink)
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  2.  18
    Book Review:Patterns of Moral Complexity. Charles E. Larmore[REVIEW]Bart Schultz - 1989 - Ethics 99 (2):423-.
  3. Patterns of Moral Complexity.Charles E. Larmore - 1992 - Noûs 26 (1):120-123.
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  4.  17
    Charles Larmore e Alain Renaut, Dibattito sull’etica. Idealismo o realismo (Roma: Meltemi, 2007). [REVIEW]Lorenzo Greco - 2007 - ReF - Recensioni Filosofiche 23.
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  5. Uno scetticismo inquieto. Montaigne e i suoi modelli antichi [Restless skepticism. Montaigne and his ancient models].Charles Larmore - 2008 - la Società Degli Individui 33:142-158.
    Montaigne ha trasformato radicalmente l’idea di scetticismo tramandatagli dal­l’antichità. Egli ritiene infatti che la meta del pensiero non debba con­sistere nella quiete dello spirito, come so­stenevano gli scettici antichi, ben­sì che ci manteniamo fedeli alla condizione umana se riconosciamo la nostra fondamentale mutevolezza e arrischiamo prospettive differenti, senza tut­­tavia identificarci in esse al punto da non essere disposti a rivederle o ab­bandonarle.Montaigne had completely transformed the skepticism’s idea handed down to him from the past. While the ancient skeptics believed that (...)
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  6. Una teoria dell’io, della sua instabilità e della libertà dello spirito.Charles Larmore - 1998 - la Società Degli Individui 3.
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  7. Come siamo [The Way we are].Charles Larmore - 2005 - la Società Degli Individui 23:91-104.
    Nel suo libro Le jardin imparfait Tzvetan Todorov difende una visione dell’umanesimo modesta e plurale. Ai detrattori, in particolare francesi, degli ideali umanistici egli rimprovera una concezione della modernità troppo semplicistica e incapace di comprendere quanto l’enfasi sull’individuo e sulla sua volontà sia bilanciata in essa da un’analoga enfasi sulla socievolezza umana e sulla natura relazionale dell’identità personale. L’umanesimo moderno, a ben vedere, non è una religione, non aspira cioè a porre l’uomo al posto di Dio. Il suo obiettivo è (...)
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  8. L'ambigua Neutralità di Charles Larmore da Patterns of Moral Complexity a Respect for Persons.Claudia Atzori - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
  9.  19
    Les pratiques du moi, di Charles Larmore.Barbara Carnevali, Alessandro Ferrara & Mauro Piras - 2005 - Iride: Filosofia e Discussione Pubblica 18 (1):191-216.
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  10.  31
    Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT.Charles E. Scott - 1968 - Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  11.  36
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  12. Charles Peirce's Theory of Scientific Method.Charles Peirce & Francis E. Reilly - 1972 - Transactions of the Charles S. Peirce Society 8 (1):53-55.
     
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  13.  80
    Commissurotomy, Consciousness, and Unity of Mind.Charles E. Marks - 1980 - MIT Press.
    An examination of split-brain syndrome, and whether split-brain patients have two minds.
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  14.  13
    Public Opinion.Charles E. Merriam - 1946 - Philosophical Review 55:497.
  15.  19
    Locke, Berkeley, Hume: Central Themes.Charles E. Marks - 1974 - Philosophical Review 83 (1):126.
  16. Neuronal Oscillations and Visual Amplification of Speech.Charles E. Schroeder, Peter Lakatos, Yoshinao Kajikawa, Sarah Partan & Aina Puce - 2008 - Trends in Cognitive Sciences 12 (3):106-113.
  17. Politics and Markets.Charles E. Lindblom - 1982 - Ethics 92 (4):720-732.
     
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  18. The Question of Ethics: Nietzsche, Foucault, Heidegger.Charles E. SCOTT - 1990 - Indiana University Press.
    "... stimulating and insightful... a thoroughly researched and timely contribution to the secondary literature of ethics... " —Library Journal "His important new work establishes Scott... as one of the foremost interpreters of the Continental philosophical tradition of the US.... Necessary for anyone working in ethics or the Continental tradition." —Choice "... a provocative discourse on the consequences of the ethical in the thought of Nietzsche, Foucault, and Heidegger." —The Journal of Religion Charles E. Scott's challenging book advances the broad (...)
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  19. The Good Engineer: Giving Virtue its Due in Engineering Ethics.Charles E. Harris - 2008 - Science and Engineering Ethics 14 (2):153-164.
    During the past few decades, engineering ethics has been oriented towards protecting the public from professional misconduct by engineers and from the harmful effects of technology. This “preventive ethics” project has been accomplished primarily by means of the promulgation of negative rules. However, some aspects of engineering professionalism, such as (1) sensitivity to risk (2) awareness of the social context of technology, (3) respect for nature, and (4) commitment to the public good, cannot be adequately accounted for in terms of (...)
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  20.  9
    Public Opinion.Charles E. Merriam - 1923 - International Journal of Ethics 33 (2):210-212.
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  21.  13
    Linguistic Behaviour.Charles E. Caton - 1978 - Philosophical Review 87 (3):468.
  22.  17
    The Language of Thought.Charles E. Marks - 1978 - Philosophical Review 87 (1):108.
  23.  17
    Philosophy and Scientific Realism.Charles E. Caton - 1965 - Philosophical Review 74 (4):537.
  24.  20
    The Structure of Science: Problems in the Logic of Scientific Explanation. [REVIEW]Charles E. Caton - 1964 - Philosophical Review 73 (1):104-106.
  25.  17
    Uniqueness of Perceived Hues Investigated with a Continuous Judgmental Technique.Charles E. Sternheim & Robert M. Boynton - 1966 - Journal of Experimental Psychology 72 (5):770.
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  26.  72
    The Principle of Congruity in the Prediction of Attitude Change.Charles E. Osgood & Percy H. Tannenbaum - 1955 - Psychological Review 62 (1):42-55.
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  27.  15
    Stem Cell Tourism and the Power of Hope.Charles E. Murdoch & Christopher Thomas Scott - 2010 - American Journal of Bioethics 10 (5):16-23.
    This paper explores the notions of hope and how individual patient autonomy can trump carefully reasoned ethical concerns and policies intended to regulate stem cell transplants. We argue that the same limits of knowledge that inform arguments to restrain and regulate unproven treatments might also undermine our ability to comprehensively dismiss or condemn them. Incautiously or indiscriminately reasoned policies and attitudes may drive critical information and data underground, impel patients away from working with clinical researchers, and tread needlessly on hope, (...)
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  28.  28
    The Therapeutic Revolution: Medicine, Meaning, and Social Change in Nineteenth-Century America.Charles E. Rosenberg - 1977 - Perspectives in Biology and Medicine 20 (4):485-506.
  29.  18
    Linguistics in Philosophy.Charles E. Caton - 1969 - Philosophical Review 78 (4):518.
  30.  89
    The Concepts of Substance and Mode in Spinoza.Charles E. Jarrett - 1977 - Philosophia 7 (1):83-105.
  31.  27
    Factor Analysis of Meaning.Charles E. Osgood & George J. Suci - 1955 - Journal of Experimental Psychology 50 (5):325.
  32.  31
    Managing with Integrity: Insights From America's Ceos.Charles E. Watson - 1991 - Praeger.
    Uses interviews with one hundred twenty-five leading male executives to determine how companies can be managed both profitably and ethically.
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  33.  40
    Contested Boundaries: Psychiatry, Disease, and Diagnosis.Charles E. Rosenberg - 2006 - Perspectives in Biology and Medicine 49 (3):407-424.
    Since the 19th century, we have come to think of disease in terms of specific entities—entities defined and legitimated in terms of characteristic somatic mechanisms. Since the last third of that century, we have expanded would-be disease categories to include an ever-broader variety of emotional pain, idiosyncrasy, and culturally unsettling behaviors. Psychiatry has been the residuary legatee of these developments, developments that have always been contested at the ever-shifting boundary between disease and deviance, feeling and symptom, the random and the (...)
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  34.  20
    Living with Indifference.Charles E. Scott - 2007 - Indiana University Press.
    Living with Indifference is about the dimension of life that is utterly neutral, without care, feeling, or personality. In this provocative work that is anything but indifferent, Charles E. Scott explores the ways people have spoken and thought about indifference. Exploring topics such as time, chance, beauty, imagination, violence, and virtue, Scott shows how affirming indifference can be beneficial, and how destructive consequences can occur when we deny it. Scott’s preoccupation with indifference issues a demand for focused attention in (...)
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  35.  25
    Companion to Heidegger's Contributions to Philosophy.Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu & Alejandro Arturo Vallega (eds.) - 2001 - Indiana University Press.
    In theCompanion to Heidegger's Contributions to Philosophyan international group of fourteen Heidegger scholars shares strategies for reading and understanding this challenging work.
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  36.  55
    Paul Ricoeur: His Life and His Work.Charles E. Reagan - 1996 - University of Chicago Press.
    One of the major intellectual figures of the twentieth century, Paul Ricoeur has influenced a generation of thinkers.
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  37. Is Neocortex Essentially Multisensory?Asif A. Ghazanfar & Charles E. Schroeder - 2006 - Trends in Cognitive Sciences 10 (6):278-285.
  38.  22
    Spinoza’s Ontological Argument.Charles E. Jarrett - 1976 - Canadian Journal of Philosophy 6 (4):685 - 692.
    In this paper I will suggest an interpretation of Spinoza's ontological argument on which the argument, properly construed, is valid, and Spinoza, if granted the claim that it is possible that God exists, is successful in obtaining the conclusion of the argument. The interpretations given by H.A. Wolfson, G.H.R. Parkinson, and William A. Earle will then be argued to be deficient on textual and logical grounds. Leibniz’ assessment of the argument, namely that it “permits us only to conclude that God's (...)
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  39.  16
    Contested Boundaries: Psychiatry, Disease, and Diagnosis.Charles E. Rosenberg - 2015 - Perspectives in Biology and Medicine 58 (1):120-137.
    Since the 19th century, we have come to think of disease in terms of specific entities—entities defined and legitimated in terms of characteristic somatic mechanisms. Since the last third of that century, we have expanded would-be disease categories to include an ever-broader variety of emotional pain, idiosyncrasy, and culturally unsettling behaviors. Psychiatry has been the residuary legatee of these developments, developments that have always been contested at the ever-shifting boundary between disease and deviance, feeling and symptom, the random and the (...)
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  40.  33
    Ethics at the Boundary: Beginning with Foucault.Charles E. Scott - 2011 - Journal of Speculative Philosophy 25 (2):203-212.
    I mean by the phrase "taking differences seriously" freeing differences from the conceptual and linguistic formations that promote recognitions based on categorical grouping and what we might call domination by images of familiar normalcy and global similarities. 1 I have in mind a discipline of turning out of those ways of speaking and thinking that intend to bring unity and essential harmony to highly diverse events and entities. Those are ways of thinking and speaking that assume that original identities define (...)
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  41.  8
    The Similarity Paradox in Human Learning: A Resolution.Charles E. Osgood - 1949 - Psychological Review 56 (3):132-143.
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  42.  19
    Using Stories to Teach Business Ethics–Developing Character Through Examples of Admirable Actions.Charles E. Watson - 2003 - Teaching Business Ethics 7 (2):93-105.
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  43.  12
    Global Economic Integration in Developing Countries: The Role of Corruption and Human Capital Investment.Charles E. Bryant & Rajshekhar G. Javalgi - 2016 - Journal of Business Ethics 136 (3):437-450.
    Globalization is multifaceted and involves the interaction among businesses, services, governments, and societies beyond national borders. As a result, the flow of foreign direct investment, international trade in goods and services, and the economic interdependence of the nations of the world have been increasing. At the same time, much attention has been paid to the effect of corruption prevalent within many cultures and societies, and its impact on the economies, especially developing economies. This paper examines the relationship between human capital (...)
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  44.  47
    Some Remarks on the 'Objective' and 'Subjective' Interpretations of the Attributes.Charles E. Jarrett - 1977 - Inquiry: An Interdisciplinary Journal of Philosophy 20 (1-4):447 – 456.
    This paper is an attempt to clarify the 'objective' and 'subjective' interpretations of Spinoza's position on the attributes of substance. It is argued that (a) the dispute between objectivists and subjectivists survives resolution of the question concerning correct translation of 'tanquam' in definition iv, Part I of the Ethics , (b) the objective interpretation, unlike the subjective one, requires rejection of the notion of 'absolute' identity, unless Spinoza's position is inconsistent, and (c) the subjective interpretation is best characterized as holding (...)
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  45.  16
    Interrogating the Tradition: Hermeneutics and the History of Philosophy.Charles E. Scott & John Sallis (eds.) - 2000 - State University of New York Press.
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  46.  4
    Transplants for Non-Lethal Conditions: A Case Against Hand Transplantation in Minors.Charles E. Hedges & Philip M. Rosoff - 2018 - Journal of Medical Ethics 44 (10):661-665.
    Human allografts for life-threatening organ failure have been demonstrated to be lifesaving and are now considered to be standard of care for many conditions. Transplantation of non-vital anatomic body parts has also been accomplished. Hand transplantation after limb loss in adults has been shown to offer some promising benefits in both functional and psychological measures in preliminary studies. It has been suggested to expand eligibility criteria to include minors, with one such operation having already been performed. With this in mind, (...)
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  47.  7
    Sound and Symbol, Music and the External World.Charles E. Gauss - 1956 - Journal of Aesthetics and Art Criticism 16 (2):286-287.
  48.  8
    What is Political Philosophy?Charles Larmore - 2020 - Princeton University Press.
    A new understanding of political philosophy from one of its leading thinkers What is political philosophy? What are its fundamental problems? And how should it be distinguished from moral philosophy? In this book, Charles Larmore redefines the distinctive aims of political philosophy, reformulating in this light the basis of a liberal understanding of politics. Because political life is characterized by deep and enduring conflict between rival interests and differing moral ideals, the core problems of political philosophy are the (...)
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  49.  6
    The Origin of Subjectivity: An Essay on Descartes.Charles E. Marks & Hiram Caton - 1975 - Philosophical Review 84 (3):457.
  50.  32
    Verificationism, Scepticism, and the Private Language Argument.Charles E. Marks - 1975 - Philosophical Studies 28 (3):151-171.
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