Results for 'Charles E. Larmore'

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  1.  44
    Patterns of Moral Complexity.Charles E. Larmore - 1987 - Cambridge University Press.
    Larmore aims to recover three forms of moral complexity that have often been neglected by moral and political philosophers. First, he argues that virtue is not simply the conscientious adherence to principle. Rather, the exercise of virtue apply. He argues - and this is the second pattern of complexity - that recognizing the value of constitutive ties with shared forms of life does not undermine the liberal ideal of political neutrality toward differing ideals of the good life. Finally (...) agrues for what he calls the heterogeneity of morality. Moral thinking need not be exclusively deontological or consequentialist, and we should recognize that the ultimate sources of moral value are diverse. The arguments presented here do not attack the possibility of moral theory. But in addressing some of the central issues of moral and political thinking today thay attempt to restore to that thinking greater flexibility and a necessary sensitivity to our common experience. (shrink)
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  2.  17
    Book Review:Patterns of Moral Complexity. Charles E. Larmore[REVIEW]Bart Schultz - 1989 - Ethics 99 (2):423-.
  3. Patterns of Moral Complexity.Charles E. Larmore - 1992 - Noûs 26 (1):120-123.
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  4. D'ebat Sur l''ethique Id'ealisme Ou R'ealisme.Charles E. Larmore & Alain Renaut - 2004
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  5. Modernité Et Morale.Charles E. Larmore - 1993
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  6.  15
    Charles Larmore e Alain Renaut, Dibattito sull’etica. Idealismo o realismo (Roma: Meltemi, 2007). [REVIEW]Lorenzo Greco - 2007 - ReF - Recensioni Filosofiche 23.
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  7. Uno scetticismo inquieto. Montaigne e i suoi modelli antichi [Restless skepticism. Montaigne and his ancient models].Charles Larmore - 2008 - la Società Degli Individui 33:142-158.
    Montaigne ha trasformato radicalmente l’idea di scetticismo tramandatagli dal­l’antichità. Egli ritiene infatti che la meta del pensiero non debba con­sistere nella quiete dello spirito, come so­stenevano gli scettici antichi, ben­sì che ci manteniamo fedeli alla condizione umana se riconosciamo la nostra fondamentale mutevolezza e arrischiamo prospettive differenti, senza tut­­tavia identificarci in esse al punto da non essere disposti a rivederle o ab­bandonarle.Montaigne had completely transformed the skepticism’s idea handed down to him from the past. While the ancient skeptics believed that (...)
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  8. Una teoria dell’io, della sua instabilità e della libertà dello spirito.Charles Larmore - 1998 - la Società Degli Individui 3.
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  9. Come siamo [The Way we are].Charles Larmore - 2005 - la Società Degli Individui 23:91-104.
    Nel suo libro Le jardin imparfait Tzvetan Todorov difende una visione dell’umanesimo modesta e plurale. Ai detrattori, in particolare francesi, degli ideali umanistici egli rimprovera una concezione della modernità troppo semplicistica e incapace di comprendere quanto l’enfasi sull’individuo e sulla sua volontà sia bilanciata in essa da un’analoga enfasi sulla socievolezza umana e sulla natura relazionale dell’identità personale. L’umanesimo moderno, a ben vedere, non è una religione, non aspira cioè a porre l’uomo al posto di Dio. Il suo obiettivo è (...)
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  10. L'ambigua Neutralità di Charles Larmore da Patterns of Moral Complexity a Respect for Persons.Claudia Atzori - forthcoming - Annali Della Facoltà di Lettere E Filosofia.
  11.  18
    Les pratiques du moi, di Charles Larmore.Barbara Carnevali, Alessandro Ferrara & Mauro Piras - 2005 - Iride: Filosofia e Discussione Pubblica 18 (1):191-216.
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  12.  27
    Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT.Charles E. Scott - 1968 - Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  13.  33
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  14. Neuronal Oscillations and Visual Amplification of Speech.Charles E. Schroeder, Peter Lakatos, Yoshinao Kajikawa, Sarah Partan & Aina Puce - 2008 - Trends in Cognitive Sciences 12 (3):106-113.
  15. The Question of Ethics: Nietzsche, Foucault, Heidegger.Charles E. SCOTT - 1990 - Indiana University Press.
    "... stimulating and insightful... a thoroughly researched and timely contribution to the secondary literature of ethics... " —Library Journal "His important new work establishes Scott... as one of the foremost interpreters of the Continental philosophical tradition of the US.... Necessary for anyone working in ethics or the Continental tradition." —Choice "... a provocative discourse on the consequences of the ethical in the thought of Nietzsche, Foucault, and Heidegger." —The Journal of Religion Charles E. Scott's challenging book advances the broad (...)
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  16.  14
    Uniqueness of Perceived Hues Investigated with a Continuous Judgmental Technique.Charles E. Sternheim & Robert M. Boynton - 1966 - Journal of Experimental Psychology 72 (5):770.
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  17. The Morals of Modernity.Charles Larmore - 1996 - Cambridge University Press.
    The essays collected in this volume all explore the problem of the relation between moral philosophy and modernity. Charles Larmore addresses this problem by attempting to define the way distinctive forms of modern experience should orientate our moral thinking. Charles Larmore wonders whether the dominant forms of modern philosophy have not become blind to important dimensions of the moral life. The book argues against recent attempts to return to the virtue-centered perspective of ancient Greek ethics. As (...)
     
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  18. The Autonomy of Morality.Charles Larmore - 2008 - Cambridge University Press.
    In The Autonomy of Morality Charles Larmore challenges two ideas that have shaped the modern mind. The world, he argues, is not a realm of value-neutral fact, nor does human freedom consist in imposing principles of our own devising on an alien reality. Rather, reason consists in being responsive to reasons for thought and action that arise from the world itself. Larmore shows that the moral good has an authority that speaks for itself. Only in this light (...)
     
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  19. Sources of the Self: The Making of the Modern Identity.Charles Larmore - 1991 - Ethics 102 (1):158-162.
  20.  3
    What is Political Philosophy?Charles Larmore - 2020 - Princeton University Press.
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  21. Charles Peirce's Theory of Scientific Method.Charles Peirce & Francis E. Reilly - 1972 - Transactions of the Charles S. Peirce Society 8 (1):53-55.
     
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  22.  19
    Living with Indifference.Charles E. Scott - 2007 - Indiana University Press.
    Living with Indifference is about the dimension of life that is utterly neutral, without care, feeling, or personality. In this provocative work that is anything but indifferent, Charles E. Scott explores the ways people have spoken and thought about indifference. Exploring topics such as time, chance, beauty, imagination, violence, and virtue, Scott shows how affirming indifference can be beneficial, and how destructive consequences can occur when we deny it. Scott’s preoccupation with indifference issues a demand for focused attention in (...)
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  23.  24
    The Therapeutic Revolution: Medicine, Meaning, and Social Change in Nineteenth-Century America.Charles E. Rosenberg - 1977 - Perspectives in Biology and Medicine 20 (4):485-506.
  24. The Moral Basis of Political Liberalism.Charles Larmore - 1999 - Journal of Philosophy 96 (12):599.
  25.  22
    Companion to Heidegger's Contributions to Philosophy.Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu & Alejandro Arturo Vallega (eds.) - 2001 - Indiana University Press.
    In theCompanion to Heidegger's Contributions to Philosophyan international group of fourteen Heidegger scholars shares strategies for reading and understanding this challenging work.
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  26. What Is Political Philosophy?Charles Larmore - 2013 - Journal of Moral Philosophy 10 (3):276-306.
    What is political philosophy’s relation to moral philosophy? Does it simply form part of moral philosophy, focusing on the proper application of certain moral truths to political reality? Or must it instead form a more autonomous discipline, drawing its bearings from the specifically political problem of determining the bounds of legitimate coercion? In this essay I work out an answer to these questions by examining both some of the classical views on the nature of political philosophy and, more particularly, some (...)
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  27. Managing with Integrity: Insights From America's Ceos.Charles E. Watson - 1991 - Praeger.
     
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  28.  32
    Ethics at the Boundary: Beginning with Foucault.Charles E. Scott - 2011 - Journal of Speculative Philosophy 25 (2):203-212.
    I mean by the phrase "taking differences seriously" freeing differences from the conceptual and linguistic formations that promote recognitions based on categorical grouping and what we might call domination by images of familiar normalcy and global similarities. 1 I have in mind a discipline of turning out of those ways of speaking and thinking that intend to bring unity and essential harmony to highly diverse events and entities. Those are ways of thinking and speaking that assume that original identities define (...)
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  29.  12
    Linguistic Behaviour.Charles E. Caton - 1978 - Philosophical Review 87 (3):468.
  30. Political Liberalism.Charles Larmore - 1990 - Political Theory 18 (3):339-360.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in A Theory of Justice but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines -- religious, philosophical, and moral (...)
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  31.  51
    Paul Ricoeur: His Life and His Work.Charles E. Reagan - 1996 - University of Chicago Press.
    One of the major intellectual figures of the twentieth century, Paul Ricoeur has influenced a generation of thinkers.
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  32. Commissurotomy, Consciousness and Unity of Mind.Charles E. Marks - 1980 - MIT Press.
  33.  10
    Public Opinion.Charles E. Merriam - 1946 - Philosophical Review 55:497.
  34.  14
    Philosophy and Scientific Realism.Charles E. Caton - 1965 - Philosophical Review 74 (4):537.
  35.  13
    Using Stories to Teach Business Ethics–Developing Character Through Examples of Admirable Actions.Charles E. Watson - 2003 - Teaching Business Ethics 7 (2):93-105.
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  36.  17
    Locke, Berkeley, Hume: Central Themes.Charles E. Marks - 1974 - Philosophical Review 83 (1):126.
  37.  13
    The Structure of Science: Problems in the Logic of Scientific Explanation. [REVIEW]Charles E. Caton - 1964 - Philosophical Review 73 (1):104-106.
  38. The Good Engineer: Giving Virtue its Due in Engineering Ethics.Charles E. Harris - 2008 - Science and Engineering Ethics 14 (2):153-164.
    During the past few decades, engineering ethics has been oriented towards protecting the public from professional misconduct by engineers and from the harmful effects of technology. This “preventive ethics” project has been accomplished primarily by means of the promulgation of negative rules. However, some aspects of engineering professionalism, such as (1) sensitivity to risk (2) awareness of the social context of technology, (3) respect for nature, and (4) commitment to the public good, cannot be adequately accounted for in terms of (...)
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  39.  14
    Interrogating the Tradition: Hermeneutics and the History of Philosophy.Charles E. Scott & John Sallis (eds.) - 2000 - State University of New York Press.
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  40.  16
    Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis.Charles Larmore - 1985 - Philosophical Review 94 (4):577.
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  41.  14
    Contested Boundaries: Psychiatry, Disease, and Diagnosis.Charles E. Rosenberg - 2015 - Perspectives in Biology and Medicine 58 (1):120-137.
    Since the 19th century, we have come to think of disease in terms of specific entities—entities defined and legitimated in terms of characteristic somatic mechanisms. Since the last third of that century, we have expanded would-be disease categories to include an ever-broader variety of emotional pain, idiosyncrasy, and culturally unsettling behaviors. Psychiatry has been the residuary legatee of these developments, developments that have always been contested at the ever-shifting boundary between disease and deviance, feeling and symptom, the random and the (...)
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  42.  5
    Public Opinion.Charles E. Merriam - 1923 - International Journal of Ethics 33 (2):210-212.
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  43.  25
    The Lives of Things.Charles E. Scott - 2002 - Indiana University Press.
    "Like Foucault and Levinas before him, though in very different ways, Scott makes an oblique incision into phenomenology... [it is] the kind of book to which people dazed by the specters of nihilism will be referred by those in the know." —David Wood "... refreshing and original." —Edward S. Casey In The Lives of Things, Charles E. Scott reconsiders our relationships with ordinary, everyday things and our capacity to engage them in their particularity. He takes up the Greek notion (...)
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  44.  14
    The Language of Thought.Charles E. Marks - 1978 - Philosophical Review 87 (1):108.
  45. Politics and Markets.Charles E. Lindblom - 1982 - Ethics 92 (4):720-732.
     
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  46.  4
    Sound and Symbol: Music and the External World.Charles E. Gauss - 1956 - Journal of Aesthetics and Art Criticism 16 (2):286-287.
  47.  35
    On the Advantages and Disadvantages of Ethics and Politics.Charles E. Scott - 1996 - Indiana University Press.
    "... remarkable account of the impact of postmodern philosophy on the question of ethics and politics... commendable also for its balanced view of Heidegger’s relationship to politics and ethics.... an excellent account of Heidegger’s philosophical understanding of technology..." —Choice This book takes as its point of departure the question of ethics: that values and their pursuit in the West often perpetuate their own worst enemies. At issue are the dangers in the structures and movements of images, values, and ways of (...)
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  48.  7
    Editorial: Woods or Trees? Ideas and Actors in the History of Science.Charles E. Rosenberg - 1988 - Isis 79 (4):564-570.
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  49.  11
    The Power of Medicine, the Power of Ethics.Charles E. Scott - 1987 - Journal of Medicine and Philosophy 12 (4):335-350.
    Foucault's genealogies and archeologies provide occasions in which one may come to know the powers, accidents, and influences that have structured a particular knowledge or discipline. The Birth of the Clinic shows the development of modern medicine in a process by which rational inference and emphasis on the history of a disease are replaced by pathological anatomy. In modern anatomy, the corpse, not reason, became the “space” of modern medical knowledge. In this “space” developed a confederation of dead body, knowledge, (...)
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  50.  16
    Linguistics in Philosophy.Charles E. Caton - 1969 - Philosophical Review 78 (4):518.
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