Search results for 'Friedrich Christoph Dörge' (try it on Scholar)

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  1.  55
    Friedrich Christoph Doerge & Mark Siebel (2008). Gricean Communication and Transmission of Thoughts. Erkenntnis 69 (1):55-67.
    Gricean communication is communication between utterers and their audiences, where the utterer means something and the audience understands what is meant. The weak transmission idea is that, whenever such communication takes place, there is something which is transmitted from utterer to audience; the strong transmission idea adds that what is transmitted is nothing else than what is communicated. We try to salvage these ideas from a seemingly forceful attack by Wayne Davis. Davis attaches too much significance to the surface structure (...)
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  2.  25
    Friedrich Christoph Doerge (2006). Re-Definition and Alston's 'Illocutionary Acts'. Grazer Philosophische Studien 73 (1):97-111.
    The original definition of a technical term, the paper argues, should not be altered without a good reason. This notion is applied to the conception of illocutionary acts suggested by Alston, which markedly differs from the conception originally introduced by John L. Austin. Alston appears to agree with the argument; at least, he does attempt to justify his re-definition. The paper argues, however, that the reasons he gives fail.
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  3.  7
    Acts Alston’S.‘Illocutionary (2007). Re Definition and Alston's 'Illocutionary Acts'Friedrich Christoph Doerge University of Tübingen. Grazer Philosophische Studien 73:97-111.
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  4. Christoph Friedrich (1991). Gabriele Huhle Kreutzer: Die Entwicklung arzneilicher Produktionsstätten aus Apothekenlaboratorien, dargestellt an ausgewählten Beispielen. Mit einem Geleitwort von Rudolf Schmitz. Stuttgart: Deutscher Apothekerverlag 1989. 404 SS. mit 35 Abb. Broschur, DM 59. [REVIEW] Berichte Zur Wissenschaftsgeschichte 14 (1):59-60.
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  5.  1
    Hans-Christoph Nuerk, Katarzyna Patro, Ulrike Cress, Ulrike Schild, Claudia K. Friedrich & Silke M. Göbel (2015). How Space-Number Associations May Be Created in Preliterate Children: Six Distinct Mechanisms. Frontiers in Psychology 6.
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  6.  71
    Friedrich Doerge (2010). The Collapse of Insensitive Semantics. Linguistics and Philosophy 33 (2):117-140.
    The idea motivating their account, Cappelen and Lepore (C&L) say in Insensitive Semantics (2005), is that semantic content is context invariant, and that all colleagues who take, or even consider, different accounts are just on the wrong track. It is the purpose of their book to disprove all alternative accounts by way of an argument ‘by elimination’. The conclusion they arrive at is that their own account must be accepted by everyone as the only game in town at the end (...)
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  7. Friedrich Doerge (2009). A Scholarly Confusion of Tongues, or, is Promising an Illocutionary Act? Lodz Papers in Pragmatics 5 (1):53-68.
    A scholarly confusion of tongues, or, is promising an illocutionary act? Technical terms, I argued elsewhere, should not be re-defined without a profound reason; for such a re-definition furthers misunderstanding and is therefore undesirable. If my argument is on the right track, then we have reason to acknowledge the original definition of ‘illocutionary acts’ established by John L. Austin; any subsequent re-definition, unless it is specially justified somehow, must count as a terminological mistake. I use this argument, in order to (...)
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  8.  4
    E. D. Phillips, Thessalus of Tralles & H. -V. Friedrich (1970). Thessalos von Tralles griechisch und lateinisch herausgegeben von H.-V. Friedrich. Journal of Hellenic Studies 90:221.
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  9. Hugo Friedrich, Herbert Dieckmann & Fritz Schalk (1967). Europäische Aufklärung. Herbert Dieckmann Zum 60. Geburtstag. Hrsg. Von Hugo Friedrich Und Fritz Schalk. Fink.
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  10. John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich & Celina A. Lertora Mendoza (1988). John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich, Celina A. Lertora Mendoza. Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:616-617.
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  11.  6
    Peggy Cosmann (1998). Der Einfluß Friedrich Christoph Oetingers auf Hegels Abrechnung mit Spinoza. Zeitschrift für Religions- Und Geistesgeschichte 50 (2):115-136.
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  12.  6
    Henry F. Fullenwider (1978). Friedrich Christoph Oetinger. The “Lehrtafeln” of Princess Antonia. Philosophy and History 11 (2):129-132.
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  13. Tonino Griffero (2001). La Tinktur come corpo spirituale: l'estetica teosofica di Friedrich Christoph Oetinger. Rivista di Estetica 41 (18):54-69.
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  14.  5
    Werner Beierwaltes (1983). Friedrich Christoph Oetinger. Theologia Ex Idea Vitae Deducta (Part I. Philosophy and History 16 (1):29-32.
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  15. Werner Beierwaltes (1983). Friedrich Christoph Oetinger. Theologia Ex Idea Vitae Deducta (Part I: Text, Part II. [REVIEW] Philosophy and History 16 (1):29-32.
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  16. Wilhelm Bleek (2002). Friedrich Christoph Dahlmann. In Bernd Heidenreich (ed.), Politische Theorien des 19. Jahrhunderts. Akademie Verlag. pp. 329-342.
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  17. Peter Hanns Reill & Michael Gottlob (1991). Geschichtsschreibung Zwischen Aufklarung und Historismus. Johannes von Muller and Friedrich Christoph Schlosser. History and Theory 30 (2):232.
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  18. Dagmar Stegmüller (2003). Friedrich Christoph Schlosser und die Berliner Schule. In Ulrich Muhlack (ed.), Historisierung Und Gesellschaftlicher Wandel in Deutschland Im 19. Jahrhundert. De Gruyter. pp. 49-60.
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  19.  1
    Merio Scattola (2013). Literarisches Gattungssystem und politischer Diskurs: Johann Christoph Gottsched übersetzt den Lehrbegriff der Staatskunst von Jakob Friedrich Bielfeld. In Eric Achermann (ed.), Johann Christoph Gottsched : Philosophie, Poetik Und Wissenschaft. De Gruyter. pp. 359-378.
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  20.  4
    Daniel Devreese (2012). Friedrich Nietzsches Ur-Urgroßvater Christoph Andreas Nietzsche (Um 1682–1739). Nietzsche-Studien 41 (1):163-181.
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  21.  1
    Joris Geldhof (2010). Review: Christoph Dohmen (Hg.), Die" Regensburger Vorlesung" Papst Benedikts XVI. im Dialog der Wissenschaften (Regensburg: Friedrich Pustet, 2007). [REVIEW] Bijdragen: Tijdschrift Voor Filosofie En Theologie 71:331-332.
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  22.  1
    Olivier Depré (1992). Georg Wilhelm Friedrich Hegel, Gesammelte Werke. Bd XV: Schriften und Entwürfe. I (1817-1825). Hrsg. von Friedrich Hogemann und Christoph Jamme. [REVIEW] Revue Philosophique De Louvain 90 (87):352-355.
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  23. Andreas Arndt (2009). Literaturberichte und kritik-Georg Wilhelm Friedrich Hegel: Vorlesungen über die philosophie Des subjektiven geistes (1822/1825). Herausgegeben Von Christoph Johannes Bauer. Gesammelte werke. Band 25, 1. [REVIEW] Hegel-Studien 44:157.
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  24. Arthur Daemmrich (1998). Geschichte der ArzneimitteltherapieWolf-Dieter Muller-Jahncke Christoph Friedrich. Isis 89 (1):120-121.
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  25. Michael Eckert (1992). Klaus Hentschel. Die Korrespondenz Petzold—Reichenbach: Zur Entwicklung der ‘wissenschaftlichen Philosophie’ in Berlin. Berliner Beiträge zur Geschichte der Naturwissenschaften und der Tecknik, 12. Berlin: Sigma, 1990. Pp. 91. ISBN 3-928068-03-2. DM 18, 90.Christoph Meinel. Karl Friedrich Zöllner und die Wissenschaftskultur der Gründerzeit: Eine Fallstudie zur Genese konservativer Zivilisationskritik. Berliner Beiträge zur Geschichte der Naturwissenschaften und der Technik, 13. Berlin: Sigma, 1991. Pp. 91. ISBN 3-928068-04-0. DM 16, 50. [REVIEW] British Journal for the History of Science 25 (4):491.
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  26. Brigitte Hoppe (2007). Rudolph Schmitz; Christoph Friedrich; Wolf‐Dieter Müller‐Jahncke.Geschichte der Pharmazie. Volume 2: Von der Frühen Neuzeit bis zur Gegenwart. xxiii + 1,237 pp., figs., apps., bibl., index. Eschborn: Govi‐Verlag Pharmazeutischer Verlag, 2005. €146. [REVIEW] Isis 98 (4):818-819.
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  27. F. Krafft (2004). Eingesandte Literatur : Apotheke und Publikum von Christoph Friedrich und Wolf-Dieter Müller-Jahncke. Berichte Zur Wissenschafts-Geschichte 27 (2):148-148.
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  28. Fritz Krafft (2003). Eingesandte Literatur: Apotheker und Universität von Christoph Friedrich und Wolf-Dieter Müller-Jahncke. Berichte Zur Wissenschafts-Geschichte 26 (4):306-306.
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  29. Ernst Benz (1971). Der Philosoph von Sans-Souci Im Urteil der Theologie Und Philosophie Seiner Zeit. Verlag der Akademie der Wissenschaften Und der Literatur in Kommission Bei F. Steiner.
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  30.  6
    Christoph Landerer & Wolfgang Huemer (forthcoming). Johann Friedrich Herbart on Mind and the Sovereign Realm of Presentations. In Sandra Lapointe (ed.), Philosophy of Mind in the Nineteenth Century. Routledge.
  31.  12
    Philip J. Kain (1982). Schiller, Hegel, and Marx: State, Society, and the Aesthetic Ideal of Ancient Greece. McGill-Queen's University Press.
    Aesth. Hegel, Aesthetics Aesth. Ed. Schiller, On the Aesthetic Education of Man CI1PR Marx, Critique of Hegel's Philosophy of Right Civil War Marx, The Civil War in France CPE Marx, Critique of Political Economy Em. Hegel, Enzyklopadie der ...
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  32. Christoph Frank (2005). Der Friderizianische Kunsttransfer Nach Russland: Zur Bedeutung Rembrandts Und Georg Friedrich Schmidts. In Brunhilde Wehinger (ed.), Geist Und Macht: Friedrich der Große Im Kontext der Europäischen Kulturgeschichte. Akademie Verlag. pp. 245-270.
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  33.  14
    Christoph Kopke (2012). Friedrich der Große in Bildnissen seiner Zeit“. Zur erzwungenen Versteigerung der Privatsammlung Ludwig Pick im Jahre 1939. Zeitschrift für Religions- Und Geistesgeschichte 64 (3):279-286.
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  34. Christoph Jamme, Helmut Schneider & Georg Wilhelm Friedrich Hegel (1984). Mythologie der Vernunft Hegels "Ältestes Systemprogramm des Deutschen Idealismus".
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  35.  14
    Friedrich W. Horn (2014). Alexandria. Hg. V. Tobias Georges/Felix Albrecht/Reinhard Feldmeier, U. Mitarb. V. Manuel Kaden U. Christoph Martsch , Tübingen: Mohr Siebeck 2013, XIV + 574 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 66 (2):186-187.
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  36.  10
    Christoph Kopke (2012). Friedrich der Grosharpe in Bildnissen seiner Zeit Zur erzwungenen Versteigerung der Privatsammlung Ludwig Pick im Jahre 1939“. Zeitschrift für Religions- Und Geistesgeschichte 64 (3):279-286.
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  37.  1
    Friedrich Dickmann (1974). Das Judenmissionsprogramm Johann Christoph Wagenseils. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 16 (1):75-92.
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  38. Christoph Jamme, Frank Völkel & Friedrich Hölderlin (2003). Hölderlin Und der Deutsche Idealismus Dokumente Und Kommentare Zu Hölderlins Philosophischer Entwicklung Und den Philosophisch-Kulturellen Kontexten Seiner Zeit.
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  39. Christoph König (2014). 3. Grenzen der Cyklisation. Friedrich Schlegels Notate ›Zur Philologie‹ als Form des Romans ›Lucinde‹. In Philologie der Poesie: Von Goethe Bis Peter Szondi. Oldenbourg Wissenschaftsverlag. pp. 36-55.
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  40. A. Koltes Manfred & Golz Jochen (2008). Johann Christoph Gottscheds Neukirch-Edition von 1744. In Manfred A. Koltes & Jochen Golz (eds.), Autoren Und Redaktoren Als Editorenauthors and Writers as Editors: Internationale Fachtagung der Arbeitsgemeinschaft Für Germanistische Edition Und des Sonderforschungsbereiches 482 'Ereignis Weimar-Jena: Kultur Um 1800' der Friedrich-Schiller-Universität. Walter de Gruyter – Max Niemeyer Verlag.
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  41. Friedrich Immanuel Niethammer, Wilhelm Baum, Ursula Wiegele, Christoph Prainsack & Franz Paul von Herbert (1995). Korrespondenz Mit Dem Klagenfurter Herbert-Kreis Mit Einer Ergänzung, Franz de Paula von Herbert, Mein Abtrag an Die Welt.
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  42. Christoph J. Scriba (1992). Der "Fürst der Mathematiker'' in Briefen und GesprächenCarl Friedrich Gauss Kurt-R. Biermann. Isis 83 (3):501-501.
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  43.  39
    Friedrich Christoph Dörge, Illocutionary Acts : Austin's Account and What Searle Made Out of It.
    As is shown in the introduction of the book, the notion "illocutionary act" is used with quite a number of essentially different meanings; consequently, it is quite unclear what an "illocutionary act" is actually supposed to be. This problem is the starting point of the thesis. An argument is stated, to the effect that the introduction and use of scholarly terms like, for instance, "illocutionary act", or "performative sentence", is not entirely arbitrary. It is argued that technical terms should not (...)
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  44.  18
    Friedrich Christoph Dörge (2000). Illokutionäre Akte und Konventionalität. Grazer Philosophische Studien 60:125-150.
    The Speech act models of Searle and Bach/Hamish mistakenly reconstruct Austin's concept of "illocutionary act". In Austin's view, "illocutionary acts" are not pure acts of communication but social acts achieved by communicative behavior. Following Searle's "Speech Acts" and Strawson's "Intention and Convention in Speech Acts" today's speech act theory looks upon illocutionary acts as pure acts of communication, involving "conventionality" (in a certain sense) only as part of speaker's meaning. However, following Austin, to perform an illocutionary act is to bring (...)
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  45. Ernst Benz (1987). Les Sources Mystiques de la Philosophie Romantique Allemande. Vrin.
    La philosophie existentialiste allemande semble condamner la philosophie de l’idéalisme de Fichte à Schelling avec une sévérité analogue à celle dont les théologiens de l’école dialectique usent à l’égard du mysticisme chrétien, et l’édition des œuvres de Jacob Boehme préparée en 1813 par Franz von Baader, ami de Hegel et de Schelling, eut à affronter l’opposition très vive des adhérents du rationalisme traditionnel, hostile à un élément mystique révolutionnaire. Les mystiques sont pourtant les patriarches de la spéculation allemande : W. (...)
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  46. Wouter J. Hanegraaff (2007). Swedenborg, Oetinger, Kant: Three Perspectives on the Secrets of Heaven. Swedenborg Foundation Publishers.
    In this meticulous study, Wouter Hanegraaff examines the structure, themes, and development of Emanuel Swedenborg's massive work _Secrets of Heaven_, published between 1749 and 1756. Written as a work of biblical exegesis, Swedenborg also interpolated material on his visionary experiences, which have long fascinated readers. In the second part of the study, Dr. Hanegraaff examines the contemporary reception of the multi-volume work, particularly the critical reactions of Immanuel Kant and Friedrich Christoph Oetinger. He finds that Swedenborg's biblical exegesis, (...)
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  47. Jacqueline Mariña (2008). Friedrich Schleiermacher and Rudolf Otto. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford University Press.
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, (...)
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  48. Benedikt Paul Göcke (2013). On the Importance of Karl Christian Friedrich Krause's Panentheism. Zygon 48 (2):364-379.
    Panentheism is an often-discussed alternative to Classical theism, and almost any discussion of panentheism starts by way of acknowledging Karl Christian Friedrich Krause (1781–1832) as the person who coined the term.1 However, apart from this tribute, Krause's own panentheism is almost completely unknown. In what follows, I first present a brief overview of Krause's life and correct some misconceptions of his work before I turn to the core ideas of Krause's own panentheistic system of philosophy. In brief, Krause elaborates (...)
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  49. Kay Herrmann (1994). Jakob Friedrich Fries (1773-1843): Eine Philosophie der Exakten Wissenschaften. Tabula Rasa. Jenenser Zeitschrift Für Kritisches Denken (6).
    Jakob Friedrich Fries (1773-1843): A Philosophy of the Exact Sciences -/- Shortened version of the article of the same name in: Tabula Rasa. Jenenser magazine for critical thinking. 6th of November 1994 edition -/- 1. Biography -/- Jakob Friedrich Fries was born on the 23rd of August, 1773 in Barby on the Elbe. Because Fries' father had little time, on account of his journeying, he gave up both his sons, of whom Jakob Friedrich was the elder, to (...)
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  50. Benedikt Paul Göcke (2012). Alles in Gott? Zur Aktualität des Panentheismus Karl Christian Friedrich Krauses. Verlag Friedrich Pustet.
    Karl Christian Friedrich Krause war ein bemerkenswerter Denker des Deutschen Idealismus. Seine Schriften können ohne Zweifel mit denen Hegels, Schellings und Fichtes konkurrieren. Gerade im Bereich der theoretischen Philosophie bietet das Krausesche Œuvre eine Fundgrube an Einsichten und Argumenten, die der heutigen, oftmals betont postmodernen oder atheistischen Philosophie eine dringend benötigte Kontrastfolie sein können. Sinn und Zweck der Arbeit ist es, den Panentheismus Krauses zeitgemäß darzustellen und Brückenschläge zur heutigen religionsphilosophischen Debatte aufzuzeigen.
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