Search results for 'George E. Hughes' (try it on Scholar)

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  1. E. R. Hughes (1966). Chinese Philosophy in Classical Times. Edited and Translated by E.R. Hughes. Dent.
     
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  2. C. D. Broad, Richard Robinson, H. B. Acton, George E. Hughes, T. D. Weldon, Mario M. Rossi, A. C. Ewing, C. J. Holloway, J. P. Corbett, C. W. K. Mundle, W. B. Gallie, W. Mays, A. H. Armstrong, C. K. Grant & I. M. Cromble (1949). New Books. [REVIEW] Mind 58 (229):101-130.
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  3.  92
    P. F. Strawson, H. J. Paton, H. L. A. Hart, Richard Robinson, A. C. Lloyd, R. Rhees, J. L. Spilsbury, Dorothy Emmet, George E. Hughes, D. R. Cousin, Basil Mitchell, Richard Peters, B. A. Farrell, Antony Flew, J. O. Urmson, O. P. Wood & Jonathan Cohen (1951). New Books. [REVIEW] Mind 60 (238):265-295.
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  4.  88
    A. M. Farrer, W. Bendarowski, J. L. Evans & George E. Hughes (1949). New Books. [REVIEW] Mind 58 (232):541-548.
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  5.  16
    George E. Hughes (1944). Motive and Duty. Mind 53 (212):314-331.
  6.  21
    H. H. Price, David Pears, William Kneale, Max Black, A. F. Peters, George E. Hughes, Margaret Macdonald, G. J. Warnock, T. D. Weldon, R. F. Holland, H. D. Lewis, Antony Flew, W. G. Maclagan, J. Harrison, Richard Wollheim, P. L. Heath, Donald Nicholl, Patrick Gardiner & Ernest Gellner (1951). New Books. [REVIEW] Mind 60 (240):550-583.
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  7.  21
    George E. Hughes (1949). Has God's Existence Been Disproved?: A Reply to Professor J. N. Findlay. Mind 58 (229):67-74.
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  8.  3
    George E. Hughes (1951). New Books. [REVIEW] Mind 60 (238):281-282.
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  9.  1
    George E. Hughes (1948). VI.—The Ethical Relevance of Consequences. Proceedings of the Aristotelian Society 48 (1):59-74.
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  10.  9
    George E. Hughes (1949). Revelation and Reason: The Christian Doctrine of Faith and Knowledge. By Emil Brunner; Translated by Olive Wyon. (London, Student Christian Movement Press Ltd. 1947. Pp. Xii + 440. Price 25s.). [REVIEW] Philosophy 24 (90):275-.
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  11.  7
    Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver (1950). New Books. [REVIEW] Mind 59 (235):389-431.
  12.  5
    George E. Hughes (1947). A Research for the Consequences of the Vienna Circle Philosophy for Ethics. By W. F. Zuurdeeg. (Utrecht, Kemink En Zoon N.V. Pp. 244. No Price Stated.). [REVIEW] Philosophy 22 (83):280-.
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  13.  1
    George E. Hughes (1951). Viii.—New Books. Mind 60 (238):279-281.
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  14.  1
    George E. Hughes (1951). Vi.—New Books. [REVIEW] Mind 60 (240):560-561.
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  15.  1
    George E. Hughes (1950). The Romantic Comedy. By D. G. James. (Oxford University Press. 1948. Pp. Xi + 276. Price 18s.). Philosophy 25 (93):185-.
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  16.  2
    George E. Hughes (1947). The Ethical Relevance of Consequences. Proceedings of the Aristotelian Society 48:59 - 74.
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  17.  1
    George E. Hughes (1951). Morals and Independence: An Introduction to Ethics. By S. J. John Coventry (Burns Oates. 1949. Pp. 109. Price 4s. 6d.). Philosophy 26 (96):89-.
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  18. George E. Hughes (1947). An Examination of the Argument From Theology to Ethics. Philosophy 22 (81):3 - 24.
    It is not infrequently said that the true justification of moral beliefs lies in theology. I wish here to examine precisely what is meant by this contention, and by what arguments, if any, it can be substantiated. The view I am examining is not that the only valid reason for doing what is right is a theological reason ; as if we could know independently of theology what was right, but required a theological motive to make it reasonable to do (...)
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  19. George E. Hughes (1951). Man Against Myth. By Barrows Dunham. (London: Frederick Muller Ltd. 1948. Pp. 255. Price 10s. 6d.). Philosophy 26 (97):158-.
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  20. George E. Hughes (1949). The Renaissance of the Individual. By Kurt Lachmann. (Charles Skilton, Ltd., 1947. Pp. Xvi + 143. Price 7s. 6d.). Philosophy 24 (89):183-.
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  21. George E. Hughes (1949). New Books. [REVIEW] Mind 58 (229):281-282.
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  22. George E. Hughes (1950). New Books. [REVIEW] Mind 59 (235):281-282.
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  23. George E. Hughes (1951). No Title Available: Philosophy. Philosophy 26 (96):89-92.
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  24. George E. Hughes (1950). Vii.—New Books. [REVIEW] Mind 59 (235):413-b-415.
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  25. I. E. Hughes (1999). Instant Pharmacology, By K. Saeb-Parsy, RG Assomull, FZ Kahn, K. Saeb-Parsy, and E. Kelly. Bioessays 21:980-981.
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  26.  13
    N. E. (1947). Studies and Essays in the History of Science and Learning Offered in Homage to George Sarton on the Occasion of His Sixtieth Birthday. [REVIEW] Journal of Philosophy 44 (24):666-668.
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  27.  10
    Michele George (2006). Herrmann-Otto (E.) (ed.) Unfreie Arbeits- und Lebensverhältnisse von der Antike bis in die Gegenwart. Eine Einführung. (Sklaverei, Knechtschaft, Zwangsarbeit 1.) Pp. xviii + 417. Hildesheim, Zurich and New York: Georg Olms, 2005. Paper, €48. ISBN: 3-487-12912-. [REVIEW] The Classical Review 56 (02):390-.
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  28.  19
    Jesse Hughes & Lambèr M. M. Royakkers (2008). Don't Ever Do That! Long-Term Duties in Pd E L. Studia Logica 89 (1):59 - 79.
    This paper studies long-term norms concerning actions. In Meyer's Propositional Deontic Logic (PDₑL), only immediate duties can be expressed, however, often one has duties of longer durations such as: "Never do that", or "Do this someday". In this paper, we will investigate how to amend (PDₑL) so that such long-term duties can be expressed. This leads to the interesting and suprising consequence that the long-term prohibition and obligation are not interdefinable in our semantics, while there is a duality between these (...)
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  29.  4
    Fiona Hughes, Um Potencial Político No Juízo Estético Reflexionante: Kant, Hannah Arendt E “Pequena Esparta”, de Ian Hamilton Finlay [A Political Potential in Aesthetic Reflective Judgement: Kant, Hannah Arendt and Ian Hamilton Finlay’s “Little Sparta”].
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  30.  6
    Annie Hughes (2012). Quality Assurance and Accreditation in Distance Education and E-Learning: Models, Policies and Research. By I. Jung and C. Latchem: Pp. 285. Oxford: Routledge. 2012.£ 24.99 (Pbk). ISBN 13: 978-0-415-88735-9. [REVIEW] British Journal of Educational Studies 60 (3):291-293.
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  31.  3
    A. R. E. (1968). Three Modernists: Alfred Loisy, George Tyrrell, William L. Sullivan. [REVIEW] Review of Metaphysics 22 (1):153-153.
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  32.  5
    Graham George (1964). Sacred and Profane Beauty: The Holy in Art. By Gerardus van der Leeuw; Preface by Mircea Eliade; Translated by David E. Green. New York and Toronto, Holt, Rinehart and Winston. Pp. Xx, 357. $7.50. [REVIEW] Dialogue 2 (4):483-485.
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  33.  5
    Rolf A. George (1977). Concordance to Wittgenstein'S Philosophische Untersuchungen. By Hans Kaal and Alastair McKinnon. Leiden: E.J. Brill. 1975. [REVIEW] Dialogue 16 (3):545-546.
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  34.  1
    Martin Hughes (1984). Ethics and International Affairs By J. E. Hare and Carey B. Joynt London: Macmillan, 1982, Vii + 208 Pp., £17.50. [REVIEW] Philosophy 59 (230):547-.
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  35.  2
    Jessica Hughes (2007). History (E.) Stafford and (J.) Herrin Eds. Personification in the Greek World. Aldershot, UK and Burlington, VT: Ashgate, 2005. Pp. Xxii + 376, Illus. £55. 9780754650317. [REVIEW] Journal of Hellenic Studies 127:193-.
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  36. Marie George & Warren Murray (1994). A New Look At The Anthropic Principle: A Critical Study of Errol E. Harris's Cosmos and Anthropos: A Philosophical Interpretation of the Anthropic Cosmological Principle. [REVIEW] Reason Papers 19:132-145.
     
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  37. Jeff Hughes (1996). Bruce R. Wheaton, Inventory of Sources for History of Twentieth Century Physics: Report and Microfiche Index to 700,000 Letters. With the Assistance of Robin E. Rider. Stuttgart: Verlag Für Geschichte der Naturwissenschaften Und der Technik, 1993. Pp. X + 294, and Microfiches. ISBN 3-928186-09-4. $599. [REVIEW] British Journal for the History of Science 29 (3):376.
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  38. Colin Hughes, Peter Stanley & Vassilis Koronakis (1992). E.Coli Hemolysin Interactions with Prokaryotic and Eukaryotic Cell Membranes. Bioessays 14 (8):519-525.
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  39. Martin Hughes (1984). JOYNT, CAREY B. And J. E. HARE Ethics and International Affairs. [REVIEW] Philosophy 59:547.
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  40. R. I. G. Hughes (1985). Kochen Simon and Specker E. P.. Logical Structures Arising in Quantum Theory. A Reprint of XL 507. The Logieo-Algebraic Approach to Quantum Mechanics, Volume I, Historicale Evolution, Edited by Hooker C. A., The University of Western Ontario Series in Philosophy of Science, Vol. 5, D. Reidel Publishing Company, Dordrecht and Boston 1975, Pp. 263–276.Kochen Simon and Specker E. P.. The Calculus of Partial Propositional Functions. A Reprint of XL 508. The Logieo-Algebraic Approach to Quantum Mechanics, Volume I, Historical Evolution, Edited by Hooker C. A., The University of Western Ontario Series in Philosophy of Science, Vol. 5, D. Reidel Publishing Company, Dordrecht and Boston 1975, Pp. 277–292.Finch P.D.. On the Structure of Quantum Logic. The Logieo-Algebraic Approach to Quantum Mechanics, Volume I, Historical Evolution, Edited by Hooker C. A., The University of Western Ontario Series in Philosophy of Science, Vol. 5, D. Reidel Publishing Company, Dordrecht and Boston 1975, Pp. 415. [REVIEW] Journal of Symbolic Logic 50 (2):558-566.
  41. David W. Hughes (1992). Pamela E. Mack. Viewing the Earth: The Social Construction of the Landsat Satellite System. Cambridge Mass, and London: MIT Press, 1990. Pp. Xii + 270. ISBN 0-262-13259-1. £24.75. [REVIEW] British Journal for the History of Science 25 (4):499.
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  42. James M. Hughes (1989). The Psychology of Human Thought ROBERT J. STERNBERG & EDWARD E. SMITH. [REVIEW] Philosophical Psychology 2 (3):345.
     
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  43. Pascual Jordan, André Metz, Maurice Mereschal & André George (1960). La physique et le secret de la Vie organique traduit de l'allemand, d'après la 6 e édition. Revue de Métaphysique et de Morale 65 (2):214-215.
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  44.  29
    R. I. G. Hughes (2009). The Theoretical Practices of Physics: Philosophical Essays. Oxford University Press.
    R.I.G. Hughes presents a series of eight philosophical essays on the theoretical practices of physics. The first two essays examine these practices as they appear in physicists' treatises (e.g. Newton's Principia and Opticks ) and journal articles (by Einstein, Bohm and Pines, Aharonov and Bohm). By treating these publications as texts, Hughes casts the philosopher of science in the role of critic. This premise guides the following 6 essays which deal with various concerns of philosophy of physics such (...)
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  45. Charles E. Hughes (1974). Single Premise Post Canonical Forms Defined Over One-Letter Alphabets. Journal of Symbolic Logic 39 (3):489-495.
    In this paper we investigate some families of decision problems associated with a restricted class of Post canonical forms, specifically, those defined over one-letter alphabets whose productions have single premises and contain only one variable. For brevity sake, we call any such form an RPCF (Restricted Post Canonical Form). Constructive proofs are given which show, for any prescribed nonrecursive r.e. many-one degree of unsolvability D, the existence of an RPCF whose word problem is of degree D and an RPCF with (...)
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  46. Glenn Hughes (2003). Transcendence and History: The Search for Ultimacy From Ancient Societies to Postmodernity. University of Missouri.
    _Transcendence and History_ is an analysis of what philosopher Eric Voegelin described as “the decisive problem of philosophy”: the dilemma of the discovery of transcendent meaning and the impact of this discovery on human self-understanding. The explicit recognition and symbolization of transcendent meaning originally occurred in a few advanced civilizations worldwide during the first millennium?.?.e. The world’s major religious and wisdom traditions are built upon the recognition of transcendent meaning, and our own cultural and linguistic heritage has long since absorbed (...)
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  47.  31
    L. E. E. George (2011). Reconsidering Constructivism in Qualitative Research. Educational Philosophy and Theory 44 (4):403-412.
    This article examines constructivism, a paradigm in qualitative research that has been propagated by Egon Guba, Yvonna Lincoln, and Norman Denzin. A distinction is made between whether the basic presuppositions of constructivism are credible compared to those of a competing paradigm and whether constructivism's beliefs are internally consistent. The latter approach, i.e. whether constructivism is internally consistent, is the focus of this article. The issues singled out for discussion are concerned with the constructivist ontology and epistemology. This article shows that (...)
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  48.  4
    Charles E. Hughes (1976). Two Variable Implicational Calculi of Prescribed Many-One Degrees of Unsolvability. Journal of Symbolic Logic 41 (1):39-44.
    A constructive proof is given which shows that every nonrecursive r.e. many-one degree is represented by the family of decision problems for partial implicational propositional calculi whose well-formed formulas contain at most two distinct variable symbols.
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  49. M. J. Cresswell & G. E. Hughes (1996). A New Introduction to Modal Logic. Routledge.
    This long-awaited book replaces Hughes and Cresswell's two classic studies of modal logic: _An Introduction to Modal Logic_ and _A Companion to Modal Logic_. _A New Introduction to Modal Logic_ is an entirely new work, completely re-written by the authors. They have incorporated all the new developments that have taken place since 1968 in both modal propositional logic and modal predicate logic, without sacrificing tha clarity of exposition and approachability that were essential features of their earlier works. The book (...)
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  50.  6
    John E. Marsh, Robert W. Hughes & Dylan M. Jones (2009). Interference by Process, Not Content, Determines Semantic Auditory Distraction. Cognition 110 (1):23-38.
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