Results for 'Yenchun Jim Wu'

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  1.  5
    Effect of Narcissism, Psychopathy, and Machiavellianism on Entrepreneurial Intention—The Mediating of Entrepreneurial Self-Efficacy.Wenqing Wu, Hongxin Wang, Chundong Zheng & Yenchun Jim Wu - 2019 - Frontiers in Psychology 10.
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  2.  5
    Gratifications for Social Media Use in Entrepreneurship Courses: Learners’ Perspective.Yenchun Wu & Dafong Song - 2019 - Frontiers in Psychology 10.
    The purpose of this study is to understand the current state of learners' use of social media in entrepreneurship courses and explore uses and gratifications on social media in entrepreneurship courses from the learners' perspective. The respondents must have participated in government or private entrepreneurship courses and joined the online group of those courses. Respondents are not college students, but more entrepreneurs, and their multi-attribute makes the research results and explanatory more abundant. The methods used are in-depth interviews and questionnaires, (...)
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  3.  63
    Symposium on W. Wu, "Against Division".Wayne Wu, David M. Kaplan, Pete Mandik & Thomas Schenk - 2014 - Mind and Language Symposia at the Brains Blog.
  4.  31
    Some Humanistic Characteristics of Chinese Religious Thought: JOSEPH S. WU.Joseph S. Wu - 1969 - Religious Studies 5 (1):99-103.
    The main purpose of this paper is to bring out some significant humanistic characteristics of Chinese religious thought. My account is limited to what is originally and typically Chinese. That is to say, it will exclude what has been influenced by Buddhism from India or Christianity from the Western world. Some of the theses of this paper are based on scholarly works, while others are drawn from the author's primary experience.
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  5.  17
    To: “Sedimentary Facies and the Rifting Process During the Late Cretaceous to Early Oligocene in the Northern Continental Margin, South China Sea,” Zhe Wu, Weilin Zhu, Lei Shao, and Changhai Xu, Interpretation, 4, No. 3, SP33–SP45, Doi: 10.1190/INT-2015-0163.1. [REVIEW]Zhe Wu, Weilin Zhu, Lei Shao & Changhai Xu - 2016 - Interpretation: SEG 4 (4):Y5-Y5.
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  6.  21
    Long-Term Therapy With Wu-Ling-San, a Popular Antilithic Chinese Herbal Formula, Did Not Prevent Subsequent Stone Surgery.San-Yuan Wu, Huey-Yi Chen, Kao-Sung Tsai, Jen-Huai Chiang, Chih-Hsin Muo, Fung-Chang Sung, Yung-Hsiang Chen & Wen-Chi Chen - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801668114.
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  7. Jue Dui Wu Quan Shi Xue: Jingdu Xue Pai de Pi Pan Xing Yan Jiu.Rujun Wu - 2012 - Taiwan Xue Sheng Shu Ju.
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  8. John Wu Holmes a precious friendship.John Wu & Kuang Li - 1999 - Philosophy and Culture 26 (3):277-292.
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  9. Lu Xue Wei Ti Zhu Xue Wei Yong: Cong "Gong Fu" Lun Wu Cheng.Zhirong Wu - 2011 - Wen Shi Zhe Chu Ban She.
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  10. Wu Baihui Ji.Baihui Wu - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  11. Wu Cheng Li Xue Si Xiang Yan Jiu.Liqun Wu - 2011 - Shanghai da Xue Chu Ban She.
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  12. Wu Congxin Shu Xue Huo Dong San Shi Nian: 1951-1980.Congxin Wu - 2010 - Ha'erbin Gong Ye da Xue Chu Ban She.
  13. Wu Jingxiong Fa Xue Wen Xuan =.Jingxiong Wu - 2012 - Zhongguo Zheng Fa da Xue Chu Ban She.
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  14. Wu Si Qian Hou de Xin Wen Hua Pai Yu Wen Hua Bao Shou Pai: Jia Zhi Guan Bi Jiao.Jiqing Wu - 2012 - Zhonghua Shu Ju.
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  15. Wu Wei After Zhuangzi.Kuang-ming Wu - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  16. Wu Wei in Chuang Tzu as Life-Systematic.Kuang-Ming Wu - 2002 - International Journal of Transpersonal Studies 21:71-78.
     
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  17. Wei Wu Shi Guan Yu Li Shi Ping Jia: Zhe Xue Yu Shi Xue de Dui Hua.Xiaoming Wu & Hui Sun (eds.) - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
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  18. Wu Zhiying Ru Xue Lun Ji.Zhiying Wu - 2010 - Sichuan da Xue Chu Ban She.
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  19. Zhonghua Jun Ren Wu De.Fan Wu - 2011 - Jie Fang Jun Chu Ban She.
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  20. Zhongguo She Hui de Zong Jiao Chuan Tong: Wu Shu Yu Lun Li de Dui Li He Gong Cun.Chun Wu - 2009 - Shanghai San Lian Shu Dian.
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  21. Attention.Wayne Wu - 2014 - Routledge.
    The phenomenon of attention fascinated the psychologist and philosopher William James and human experience is unimaginable without it. Yet until recently it has languished in the backwaters of philosophy. Recent years, however, have witnessed a resurgence of interest in attention, driven by recognition that it is closely connected to consciousness, perception, agency and many other problems in philosophy of mind and cognitive science. This is the first book to introduce and assess attention from a philosophical perspective. Wayne Wu discusses the (...)
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  22.  11
    Isolation and the High/Low Hierarchy.Shamil Ishmukhametov & Guohua Wu - 2002 - Archive for Mathematical Logic 41 (3):259-266.
    Say that a d.c.e. degree d is isolated by a c.e. degree b, if bMathematics Subject Classification (2000): 03D25, 03D30, 03D35 RID=""ID="" Key words or phrases: Computably enumerable (...)
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  23.  18
    An Algebraic Method to Decide the Deduction Problem in Many-Valued Logics.Jinzhao Wu, Hongyan Tan & Yongli Li - 1998 - Journal of Applied Non-Classical Logics 8 (4):353-360.
    ABSTRACT We show that there is a polynomial over the rational number field corresponding to each propositional formula in a given many-valued logic. To decide whether a propositional formula can be deduced from a finite set of such formulas (deduction problem), we only need to decide whether a polynomial vanishes on an algebraic variety. By using Wu's method, an algorithm for this problem is presented.
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  24.  24
    Bounding Computably Enumerable Degrees in the Ershov Hierarchy.Angsheng Li, Guohua Wu & Yue Yang - 2006 - Annals of Pure and Applied Logic 141 (1):79-88.
    Lachlan observed that any nonzero d.c.e. degree bounds a nonzero c.e. degree. In this paper, we study the c.e. predecessors of d.c.e. degrees, and prove that given a nonzero d.c.e. degree , there is a c.e. degree below and a high d.c.e. degree such that bounds all the c.e. degrees below . This result gives a unified approach to some seemingly unrelated results. In particular, it has the following two known theorems as corollaries: there is a low c.e. degree isolating (...)
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  25.  22
    Erratum To: An Informational Ontology and Epistemology of Cognition.Kun Wu & Joseph E. Brenner - 2015 - Foundations of Science 20 (3):281-281.
    Erratum to: Found Sci DOI 10.1007/s10699-014-9364-0The author, Kun Wu’s name, affiliation and biography have been incorrectly published in the original article. The correct affiliation and biography are provided below.
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  26.  17
    Intervals Containing Exactly One C.E. Degree.Guohua Wu - 2007 - Annals of Pure and Applied Logic 146 (1):91-102.
    Cooper proved in [S.B. Cooper, Strong minimal covers for recursively enumerable degrees, Math. Logic Quart. 42 191–196] the existence of a c.e. degree with a strong minimal cover . So is the greastest c.e. degree below . Cooper and Yi pointed out in [S.B. Cooper, X. Yi, Isolated d.r.e. degrees, University of Leeds, Dept. of Pure Math., 1995. Preprint] that this strongly minimal cover cannot be d.c.e., and meanwhile, they proposed the notion of isolated degrees: a d.c.e. degree is isolated (...)
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  27.  14
    Joining to High Degrees Via Noncuppables.Jiang Liu & Guohua Wu - 2010 - Archive for Mathematical Logic 49 (2):195-211.
    Cholak, Groszek and Slaman proved in J Symb Log 66:881–901, 2001 that there is a nonzero computably enumerable (c.e.) degree cupping every low c.e. degree to a low c.e. degree. In the same paper, they pointed out that every nonzero c.e. degree can cup a low2 c.e. degree to a nonlow2 degree. In Jockusch et al. (Trans Am Math Soc 356:2557–2568, 2004) improved the latter result by showing that every nonzero c.e. degree c is cuppable to a high c.e. degree (...)
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  28. Attention as Selection for Action.Wayne Wu - 2011 - In Christopher Mole, Declan Smithies & Wayne Wu (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press. pp. 97--116.
  29. Confronting Many-Many Problems: Attention and Agentive Control.Wayne Wu - 2011 - Noûs 45 (1):50-76.
    I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...)
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  30. What is Conscious Attention?Wayne Wu - 2011 - Philosophy and Phenomenological Research 82 (1):93-120.
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  31. Attention: Philosophical and Psychological Essays.Christopher Mole, Declan Smithies & Wayne Wu (eds.) - 2011 - Oxford University Press.
    Attention has been studied in cognitive psychology for more than half a century, but until recently it was largely neglected in philosophy. Now, however, attention has been recognized by philosophers of mind as having an important role to play in our theories of consciousness and of cognition. At the same time, several recent developments in psychology have led psychologists to foundational questions about the nature of attention and its implementation in the brain. As a result there has been a convergence (...)
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  32. Visual Attention, Conceptual Content, and Doing It Right.Wayne Wu - 2008 - Mind 117 (468):1003-1033.
    Reflection on the fine-grained information required for visual guidance of action has suggested that visual content is non-conceptual. I argue that in a common type of visually guided action, namely the use of manipulable artefacts, vision has conceptual content. Specifically, I show that these actions require visual attention and that concepts are involved in directing attention. In acting with artefacts, there is a way of doing it right as determined by the artefact’s conventional use. Attention must reflect our understanding of (...)
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  33.  21
    The Medical Student Global Health Experience: Professionalism and Ethical Implications.S. Shah & T. Wu - 2008 - Journal of Medical Ethics 34 (5):375-378.
    Medical student and resident participation in global health experiences (GHEs) has significantly increased over the last decade. In response to growing student interest and the proven impact of such experiences on the education and career decisions of resident physicians, many medical schools have begun to establish programmes dedicated to global health education. For the innumerable benefits of GHEs, it is important to note that medical students have the potential to do more harm than good in these settings when they exceed (...)
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  34.  27
    A Study of the Adjustment of Ethical Recogntion and Ethical Decision-Making of Managers-to-Be Across the Taiwan Strait Before and After Receiving a Business Ethics Education.Chen-Fong Wu - 2003 - Journal of Business Ethics 45 (4):291 - 307.
    This study conducted an empirical survey of 126 Business Ethics students in business and management departments within two universities across the Taiwan Strait to evaluate the impact on these managers-to-be of receiving an education in Business Ethics. The results show that, after receiving that Business Ethics education, students in both universities demonstrated significant improvements in the ethical weighting of their individual values, their recognition of ethical issues and their performance as ethical decision-makers. However, in respect of ethical decision-making, the behavior (...)
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  35.  28
    On the "Logic" of Togetherness: A Cultural Hermeneutic.Kuang-ming Wu - 1998 - Brill.
    In five sections, this book describes cultural, personal, argumentative, religious and philosophical situations of togetherness, thus providing an imaginative ...
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  36.  75
    Forgiveness: A Developmental View.Robert D. Enright, Elizabeth A. Gassin & Ching‐Ru Wu - 1992 - Journal of Moral Education 21 (2):99-114.
    Abstract The concept of interpersonal forgiveness is described first through an examination of ancient writings and contemporary philosophical and psychological discourse. Two psychological models are then described. The first concerns developmental patterns in how people think about forgiving another. The second describes how people may go about forgiving another. Implications for counseling and education are drawn.
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  37.  88
    Framework for a Protein Ontology.Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu - 2007 - BMC Bioinformatics 8 (Suppl 9):S1.
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  38. Using Wittgenstein’s Family Resemblance Principle to Learn Exemplars.Sunil Vadera, Andres Rodriguez, Enrique Succar & Jia Wu - 2008 - Foundations of Science 13 (1):67-74.
    The introduction of the notion of family resemblance represented a major shift in Wittgenstein’s thoughts on the meaning of words, moving away from a belief that words were well defined, to a view that words denoted less well defined categories of meaning. This paper presents the use of the notion of family resemblance in the area of machine learning as an example of the benefits that can accrue from adopting the kind of paradigm shift taken by Wittgenstein. The paper presents (...)
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  39.  57
    The Relationship of Ethical Decision-Making to Business Ethics and Performance in Taiwan.Chen-Fong Wu - 2002 - Journal of Business Ethics 35 (3):163-176.
    This paper examines the relationship of ethical decision-making by individuals to corporate business ethics and organizational performance of three groups: SMEs, Outstanding SMEs and Large Enterprises, in order to provide a reference for Taiwanese entrepreneurs to practice better business ethics. The survey method involved random sampling of 132 enterprises within three groups. Some 524 out of 1320 questionnaires were valid. The survey results demonstrated that ethical decision-making by individuals, corporate business ethics and organizational performance are highly related. In summary, then, (...)
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  40.  39
    The Effect of Moral Intensity on Ethical Decision Making in Accounting.Hui‐Ling Yang & Wei‐Pang Wu - 2009 - Journal of Moral Education 38 (3):335-351.
    The purpose of this study was to examine the dimensionality of a moral intensity construct in four ethical accounting scenarios and how the dimensions directly affect the specific processes of moral decision making of accounting students. A survey was conducted with 233 accounting students enrolled in the school of accounting in a university of mainland China. Results indicated that the dimensions of moral intensity were significantly related to moral recognition, moral judgement and moral intention in relation to moral issues. The (...)
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  41.  37
    On Chinese Body Thinking: A Cultural Hermeneutic.Kuang-Ming Wu - 1997 - Brill.
    This book uses Western philosophical tradition to make a case for a form of thinking properly associated with ancient China.
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  42.  16
    Survey on the Function, Structure and Operation of Hospital Ethics Committees in Shanghai.P. Zhou, D. Xue, T. Wang, Z. L. Tang, S. K. Zhang, J. P. Wang, P. P. Mao, Y. Q. Xi, R. Wu & R. Shi - 2009 - Journal of Medical Ethics 35 (8):512-516.
    Objective: The objectives of this study are to understand the current functions, structure and operation of hospital ethics committees (HECs) in Shanghai and to facilitate their improvement. Methods: (1) A questionnaire survey, (2) interviews with secretaries and (3) on-site document reviews of HECs in Shanghai were used in the study, which surveyed 33 hospitals. Results: In Shanghai, 57.56% of the surveyed hospitals established HECs from 1998 to 2005. Most HECs used bioethical review of research involving human subjects as well as (...)
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  43.  90
    Anxiety and Decision Making with Delayed Resolution of Uncertainty.George Wu - 1999 - Theory and Decision 46 (2):159-199.
    In many real-world gambles, a non-trivial amount of time passes before the uncertainty is resolved but after a choice is made. An individual may have a preference between gambles with identical probability distributions over final outcomes if they differ in the timing of resolution of uncertainty. In this domain, utility consists not only of the consumption of outcomes, but also the psychological utility induced by an unresolved gamble. We term this utility anxiety. Since a reflective decision maker may want to (...)
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  44.  31
    Business Ethical Perceptions of Business People in East China.Xinwen Wu - 1999 - Business Ethics Quarterly 9 (3):541-558.
    This paper deals with the ethical perceptions of business people and the current state of business ethics in east China. After surveying 800 business people in 59 enterprises and interviewing 42 chief executive officers, chairs and senior managers among them, thefollowing conclusions can be drawn: First of all, business ethics has become a new and popular topic in east China. Second, quite a lotof business people are pessimistic about the ethical standards of their superiors and co-workers, and about the ethical (...)
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  45. Story-Thinking: Cultural Meditations.Kuang-Ming Wu - 2010 - Nova Science Publishers.
  46. Chinese Wisdom Alive: Vignettes of Life-Thinking.Kuang-Ming Wu - 2009 - Nova Science Publishers.
  47.  52
    Expanding the Vision of Visual Bioethics.Kevin Chien-Chang Wu - 2008 - American Journal of Bioethics 8 (12):63-64.
  48.  80
    The Status of the Do-Not-Resuscitate Order in Chinese Clinical Trial Patients in a Cancer Centre.J. M. Liu, W. C. Lin, Y. M. Chen, H. W. Wu, N. S. Yao, L. T. Chen & J. Whang-Peng - 1999 - Journal of Medical Ethics 25 (4):309-314.
    OBJECTIVE: To report and analyse the pattern of end-of-life decision making for terminal Chinese cancer patients. DESIGN: Retrospective descriptive study. SETTING: A cancer clinical trials unit in a large teaching hospital. PATIENTS: From April 1992 to August 1997, 177 consecutive deaths of cancer clinical trial patients were studied. MAIN MEASUREMENT: Basic demographic data, patient status at the time of signing a DNR consent, or at the moment of returning home to die are documented, and circumstances surrounding these events evaluated. RESULTS: (...)
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  49.  29
    Hermeneutic Explorations in the Zhuangzi.Kuang-Ming Wu - 2006 - Journal of Chinese Philosophy 33 (s1):61-79.
  50.  32
    Corporate Response to an Ethical Incident: The Case of an Energy Company in New Zealand.Gabriel Eweje & Minyu Wu - 2010 - Business Ethics 19 (4):379-392.
    The ethical behaviour and social responsibility of private companies, and in particular large corporations, is an important area of enquiry in contemporary social, economic and political thinking. In the past, a company's behaviour would be considered responsible as long as it stayed within the law of the society in which it operated or existed. Although this may be necessary, it is no longer sufficient. In this paper, we examine an energy company's response to an ethical incident in New Zealand which (...)
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