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God for all time : from theism to ultimism

In Andrei A. Buckareff & Yujin Nagasawa (eds.), Alternative Concepts of God: Essays on the Metaphysics of the Divine. Oxford, United Kingdom: Oxford University Press (2016)

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  1. Agnosticism II: Actions and attitudes.Sylwia Wilczewska - 2020 - Philosophy Compass 15 (5):1-1.
    Within contemporary philosophy, practical consequences of agnosticism about the existence of God have mostly been discussed on the margins of other topics—such as the nature of faith or the problem of divine hiddenness. The aim of this article is to present the existing views on the practical upshots of suspending one's judgment on God's existence, briefly discussing the way in which agnosticism relates to practical atheism, non‐doxastic faith, fictionalism, apophaticism, and spiritual inquiry.
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  • John Leslie's Platonic and non‐religious pantheism of infinitely many divine minds.Kevin Michael Vandergriff - 2018 - Philosophy Compass 13 (9):e12512.
    I survey John Leslie's Platonic thesis that if something sufficiently good possibly exists, then it could be ethically required that it actually exists—along with the pantheistic world‐picture to which this thesis leads.
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  • Wherein lies the debate? Concerning whether God is a person.Ben Page - 2019 - International Journal for Philosophy of Religion 85 (3):297-317.
    Within contemporary philosophy of religion there are three main ways in which God is conceptualised in relation to personhood:God is a person and so personal. God is non-personal, and so is not a person. God is a personal non-person. The first two of these options will be familiar to many, with held by most contemporary monotheist philosophers of religion and mainly by those who are pantheists., however, is a view some may not have come across, despite its proponents claiming it (...)
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  • Towards a Buddhist Theism.Davide Andrea Zappulli - 2023 - Religious Studies 59 (4):762-774.
    My claim in this article is that the thesis that Buddhism has no God, insofar as it is taken to apply to Buddhism universally, is false. I defend this claim by interpreting a central text in East-Asian Buddhism – The Awakening of Faith in Mahāyāna – through the lenses of perfect being theology (PBT), a research programme in philosophy of religion that attempts to provide a description of God through a two-step process: (1) defining God in terms of maximal greatness; (...)
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