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Berkeley

Philosophical Quarterly 5 (18):84-84 (1955)

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  1. “Minima Sensibilia”in Berkeley and Hume.David Raynor - 1980 - Dialogue 19 (2):196-200.
    Philosophers no longer argue whether Hume ever read Berkeley, yet some remain puzzled as to why so little of Berkeley appears in Hume's works. Professor Popkin has remarked that even “where Hume and Berkeley come closest to discussing the same subject or holding the same view, Hume neither uses Berkeley's terms nor refers to him.” An apparent exception to this generalization is Berkeley's doctrine ofminima sensibilia, for both philosophers use this term to denote indivisible sensible points, and both invoke such (...)
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  • Locke's Triangles.N. G. E. Harris - 1988 - Canadian Journal of Philosophy 18 (1):31 - 41.
    One of the most frequently discussed passages from Locke's An Essay Concerning the Human Understanding is that which occurs in IV.vii.9, where he writes:… the Ideas first in the Mind, ‘tis evident, are those of particular Things, from whence, by slow degrees, the Understanding proceeds to some few general ones; which being taken from the ordinary and familiar Objects of Sense, are settled in the Mind, with general Names to them. Thus particular Ideas are first received and distinguished, and so (...)
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  • Berkeley’s Epistemic Ontology.Daniel E. Flage - 2004 - Canadian Journal of Philosophy 34 (1):25-60.
    Berkeley’s Principles is a curious work. The nominal topic is epistemic. The actual topic is ontological. And it is not uncommon to suggest that ‘Berkeley’s system presents us with unique puzzles, particularly at its foundation.’.
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