Abstract

Anti-Meinongian philosophers, such as Russell, do not explain what they mean by existence when they deny that there are nonexistent objects — they just sense robustly. I argue that any plausible explanation of what they mean tends to undermine their view and to support the Meinongian view. But why are they so strongly convinced that they are right? I argue that the reason is to be found in the special character of the concept of existence, which has been insufficiently examined by anti-Meinongian as well as by Meinongian philosophers.