David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy East and West 53 (1):1-21 (2003)
: Nagarjuna seems willing to embrace contradictions while at the same time making use of classic reductio arguments. He asserts that he rejects all philosophical views including his own-that he asserts nothing-and appears to mean it. It is argued here that he, like many philosophers in the West and, indeed, like many of his Buddhist colleagues, discovers and explores true contradictions arising at the limits of thought. For those who share a dialetheist's comfort with the possibility of true contradictions commanding rational assent, for Nagarjuna to endorse such contradictions would not undermine but instead confirm the impression that he is indeed a highly rational thinker. It is argued that the contradictions he discovers are structurally analogous to many discovered by Western philosophers and mathematicians
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Purushottama Bilimoria (2012). Why Is There Nothing Rather Than Something? Sophia 51 (4):509-530.
Edward James Dale (2009). An Introduction to the Horizon Model: An Alternative to Universalist Frameworks of Mystical Development. Sophia 48 (3):281-298.
Stefano Gandolfo (forthcoming). The Positionless Middle Way: Weak Philosophical Deflationism in Madhyamaka. Journal of Indian Philosophy:1-22.
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