Nagarjuna and the limits of thought
Philosophy East and West 53 (1):1-21 (2003)
| Abstract | : Nagarjuna seems willing to embrace contradictions while at the same time making use of classic reductio arguments. He asserts that he rejects all philosophical views including his own-that he asserts nothing-and appears to mean it. It is argued here that he, like many philosophers in the West and, indeed, like many of his Buddhist colleagues, discovers and explores true contradictions arising at the limits of thought. For those who share a dialetheist's comfort with the possibility of true contradictions commanding rational assent, for Nagarjuna to endorse such contradictions would not undermine but instead confirm the impression that he is indeed a highly rational thinker. It is argued that the contradictions he discovers are structurally analogous to many discovered by Western philosophers and mathematicians | |||||||||
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Yasuo Deguchi, Jay L. Garfield & Graham Priest (2008). The Way of the Dialetheist: Contradictions in Buddhism. Philosophy East and West 58 (3):395 - 402.
Chien-Hsing Ho (2012). The Nonduality of Speech and Silence: A Comparative Analysis of Jizang’s Thought on Language and Beyond. Dao: A Journal of Comparative Philosophy 11 (1):1-19.
Yasuo Deguchi Jay L. Garfield Graham Priest (2008). The Way of the Dialetheist: Contradictions in Buddhism. Philosophy East and West 58 (3):pp. 395-402.
Jay L. Garfield (2008). Turning a Madhyamaka Trick: Reply to Huntington. Journal of Indian Philosophy 36 (4).
Abraham Vélez De Cea (2005). Emptiness in the Pāli Suttas and the Question of Nāgārjuna's Orthodoxy. Philosophy East and West 55 (4):507 - 528.
Vicente Fatone (1981). The Philosophy of Nāgārjuna. Motilal Banarsidass.
Chien-Hsing Ho (2010). Nāgārjuna's Critique of Language. Asian Philosophy 20 (2):159-174.
John Schroeder (2000). Nāgārjuna and the Doctrine of "Skillful Means". Philosophy East and West 50 (4):559-583.
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