Negative existentials, omniscience, and cosmic luck
Religious Studies 34 (4):375-401 (1998)
| Abstract | Suppose there are possible worlds in which God exists but Anselm does not. Then (I argue) there are possible worlds in which Anselm does not exist, but God cannot even entertain the thought that he does not. In such worlds Anselm does not exist, but God does not know that. This, I argue, is incompatible with (a straightforward construal of) the doctrine of God's essential omniscience. Considerations involving negative existentials also call into question a certain picture of creation, on which God chooses which particular (possible) individuals to create. They suggest that there is an element of brute contingency about which individuals exist | |||||||||
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Bruce Russell (2005). God in Relation to Possible Worlds Scenarios. Philo 8 (1):5-11.
Bruce Langtry (2008). God, the Best, and Evil. OUP Oxford.
Brian Leftow (2005). No Best World: Moral Luck. Religious Studies 41 (2):165-181.
Jonathan L. Kvanvig (1989). Unknowable Truths and the Doctrine of Omniscience. Journal of the American Academy of Religion 57:485-507.
Nicholas Maxwell (forthcoming). Taking the Nature of God Seriously. In Jeanine Diller Diller & Asa Kasher (eds.), Models of God and Other Ultimate Realities.
Thomas Metcalf (2004). Omniscience and Maximal Power. Religious Studies 40 (3):289-306.
Lenny Clapp (2009). The Problem of Negative Existentials Does Not Exist: A Case for Dynamic Semantics. Journal of Pragmatics 41 (7):1422-1434.
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