Is the body schema sufficient for the sense of embodiment? An alternative to de Vignmont's model
Philosophical Psychology 22 (2):123-142 (2009)
| Abstract | De Vignemont argues that the sense of ownership comes from the localization of bodily sensation on a map of the body that is part of the body schema. This model should be taken as a model of the sense of embodiment. I argue that the body schema lacks the theoretical resources needed to explain this phenomenology. Furthermore, there is some reason to think that a deficient sense of embodiment is not associated with a deficient body schema. The data de Vignemont uses to argue that the body image does not underlie the sense of embodiment does not rule out the possibility that part of the body image I call 'offline representations' underlies the sense of embodiment. An alternative model of the sense of embodiment in terms of offline representations of the body is presented. | |||||||||
| Keywords | Body Representation de Vignemont Self Consciousness Sense of Embodiment Sense of Ownership | |||||||||
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Anna Hogen (2009). Cartesian Bodies and Movement Phenomenology. Sport, Ethics and Philosophy 3 (1):66-74.
Frédérique de Vignemont (2011). A Self for the Body. Metaphilosophy 42 (3):230-247.
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Helena De Preester & Manos Tsakiris (2009). Body-Extension Versus Body-Incorporation: Is There a Need for a Body-Model? Phenomenology and the Cognitive Sciences 8 (3).
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Glenn Carruthers (forthcoming). 'Toward a Cognitive Model of the Sense of Embodiment in a (Rubber) Hand'. Journal of Consciousness Studies.
Glenn Carruthers (2008). Types of Body Representation and the Sense of Embodiment. Consciousness and Cognition 17 (1302):1316.
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