The repugnant conclusion can be avoided with moral intuitions intact: A lesson in order

Abstract

The repugnant conclusion poses a conundrum in population ethics that has evaded satisfactory solution for four decades. In this article, I show that the repugnant conclusion can be avoided without sacrificing key moral intuitions. This is achieved using non-Archimedean orders, which admit the possibility of pairs of goods for which no amount of one is better than a single unit of the other. I show that with minimal assumptions, not only are such goods sensible, they are compulsory. I show that utilitarianism and expected utility theory in their canonical forms are not in general suitable in this setting, and using these tools naively can lead to ethical errors that are arbitrarily serious. Multi-dimensional lexicographic expected utility representations may be required. I use fuzzy sets to show that there needn't be a clear boundary separating goods that are not Archimedean equivalent.

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Steven Kerr
University of Edinburgh

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References found in this work

Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
Overpopulation and the Quality of Life.Derek Parfit - 1986 - In Peter Singer (ed.), Applied Ethics. Oxford: Oxford University Press. pp. 145-164.
An impossibility theorem for welfarist axiologies.Gustaf Arrhenius - 2000 - Economics and Philosophy 16 (2):247-266.
Naive Set Theory.Paul R. Halmos & Patrick Suppes - 1961 - Synthese 13 (1):86-87.
The repugnant conclusion.Jesper Ryberg, Torbjörn Tännsjö & Gustaf Arrhenius - 2006 - The Stanford Encyclopedia of Philosophy. Online; Last Accessed October 4:2006.

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