Abstract

In this paper, I will primarily argue for the consistency of Aquinas’ conception, according to which the human soul, uniquely in God’s creation, is both the inherent, material, substantial form of the human body, and the subsistent immaterial substance underlying the immaterial operations of its immaterial, rational powers, namely, intellect and will. In this discussion, I will point out that typical challenges to Aquinas’ conception usually rely on semantic or ontological assumptions that can plausibly be denied in Aquinas’ own conceptual framework. Since the issue of consistency merely assumes the less than self-evident claim of the immateriality of the human intellect, I will also provide a brief sketch of what I take to be Aquinas’ most promising proof of this claim.