Online research in philosophy

Replies are given to arguments advanced in this journal that claim to show that it is to nonlinear classical mechanics rather than quantum mechanics that one must look for the physical underpinnings of conscious ness..

The paper presents an argument for the incompleteness in principle of quantum mechanics. I introduce four principles (P0–P3) concerning the interpretation of probability, in general and in quantum mechanics, and argue that the defender of completeness must reject either P0 or all of P1–P3, which options both seem unacceptable. The problem is shown to be more fundamental than the measurement problem and to have implications for our understanding of quantum-mechanical contextuality.

Many of the experiments that produced the empirical basis of quantum mechanics relied on classical assumptions that contradicted quantum mechanics. Historically this did not cause practical problems, as classical mechanics was used mostly when it did not happen to diverge too much from quantum mechanics in the quantitative sense. That fortunate circumstances, however, did not alleviate the conceptual problems involved in understanding the classical experimental reasoning in quantum-mechanical terms. In general, this type of difficulty can be expected when a coherent scientific tradition undergoes a theoretical upheaval. The problem may be circumvented through the use of phenomenological theory in experimentation during the period of theoretical instability.

An investigation is made into how the foundations of statistical mechanics are affected once we treat classical mechanics as an approximation to quantum mechanics in certain domains rather than as a theory in its own right; this is necessary if we are to understand statistical-mechanical systems in our own world. Relevant structural and dynamical differences are identified between classical and quantum mechanics (partly through analysis of technical work on quantum chaos by other authors). These imply that quantum mechanics significantly affects a number of foundational questions, including the nature of statistical probability and the direction of time.

Many physicists believe that time constitutes a serious problem in quantum mechanics. We show nevertheless that quantum mechanics does not involve a special problem for time, and that there is no fundamental asymmetry between space and time in quantum mechanics over and above the asymmetry that already exists in classical physics. The apparent problem of time arises when the time parameter is put on a par with dynamical position variables rather than with the coordinates of space. The commutation relations and uncertainty relations are generally considered to embody the essential content of elementary quantum mechanics, but the traditional mathematical expression of the uncertainty principle it shown to be quite unsatisfactory. It is the total energy that decrees whether or not the time variables of a system can be sharply determined.

Both physicists and philosophers claim that quantum mechanics reduces to classical mechanics as 0, that classical mechanics is a limiting case of quantum mechanics. If so, several formal and non-formal conditions must be satisfied. These conditions are satisfied in a reduction using the Wigner transformation to map quantum mechanics onto the classical phase plane. This reduction does not, however, assist in providing an adequate metaphysical interpretation of quantum theory.

This paper investigates the possibiity of developing a fully micro realistic version of elementary quantum mechanics. I argue that it is highly desirable to develop such a version of quantum mechanics, and that the failure of all current versions and interpretations of quantum mechanics to constitute micro realistic theories is at the root of many of the interpretative problems associated with quantum mechanics, in particular the problem of measurement. I put forward a propensity micro realistic version of quantum mechanics, and suggest how it might be possible to discriminate, on expermental grounds, between this theory and other versions of quantum mechanics.

In this book, which contains several of his key papers as well as new material, he focuses on the problem of consciousness and explains how quantum mechanics...

I explore the nature of the problem generated by the transition from classical to quantum mechanics, and I survey some of the different responses to this problem. I show briefly how recent work on quantum information over the past ten years has led to a shift of focus, in which the puzzling features of quantum mechanics are seen as a resource to be developed rather than a problem to be solved.

It is argued that the so-called minimal statistical interpretation of quantum mechanics does not completely resolve the measurement problem in that this view is unable to show that quantjum mechanics can dispense with classical physics when it comes to a treatment of the measuring interaction. It is suggested that the view that quantum mechanics applies to individual systems should not be too hastily abandoned, in that this view gives perhaps the best hope of leading to a version of quantum mechanics which does provide a complete solution to the measurement problem.